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The Monastic Rules of Visigothic Iberia - eTheses Repository ...

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stance in his discussion focussed primarily on the Latin passive, although his results have<br />

little to <strong>of</strong>fer. He used evidence from the early-second-century letters <strong>of</strong> Claudius Terentius,<br />

in which the use <strong>of</strong> synthetic forms in letters, which he deemed to be in a “slightly slangy,<br />

jokey” language (ibid.: 93), meant that they must have been in use in spoken language.<br />

Conversely, the fourth century Peregrinatio <strong>of</strong> Egeria apparently used synthetic forms to try<br />

and “raise the tone” <strong>of</strong> her writing. Exactly why the synthetic forms might indicate<br />

„formality‟ is an interesting methodological point, yet not discussed. If it were the case that<br />

by a certain date (for Green, the sixth century), only higher registers <strong>of</strong> language made use <strong>of</strong><br />

synthetic forms, then the fact that they are still appearing in the <strong>Visigothic</strong> slates some<br />

centuries later, traditionally used as evidence for the spoken language, means that Green‟s<br />

interpretation is flawed (Velazquez Soriano 2004: 535).<br />

His final interpretation is that deponent forms existed in a „half-life‟ for a long period,<br />

unintelligible to some and glossed by others who knew how: “portarum had to be read as [de<br />

las „pwεrtas] and cantatur as [ɛs kan‟tado] or [se „kanta]” (1991: 96). He then adds, “the<br />

sheer mental agility required must make us wonder how consistently this feat could have<br />

been performed” (ibid.: 96). Indeed, such a feat was unlikely to have been consistently<br />

achieved. What is more, „half-life‟ is a fuzzy and misleading metaphor that reveals little<br />

about both sociolinguistic and historical linguistic problems.<br />

6.13 <strong>The</strong> Wright <strong>The</strong>sis: General Conclusions<br />

<strong>The</strong> Wright thesis recognises that questions such as „when is Latin no longer Latin‟<br />

are unhelpful, and draws instead upon a much more advanced avenue <strong>of</strong> enquiry, seeking<br />

273

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