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The Monastic Rules of Visigothic Iberia - eTheses Repository ...

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problem is that they can never be answered, at least to the level that is required by scholars<br />

more used to working with historical records than with abstract linguistic theory. However,<br />

once again it is the case that even if readers do not agree with the conclusions <strong>of</strong> this thesis,<br />

the fact that it has brought into question issues <strong>of</strong> linguistic continuity and the problems <strong>of</strong> the<br />

relationship between Latin and Romance means that it has, in part, succeeded. <strong>The</strong>re is a<br />

clear case that, in the eyes <strong>of</strong> the author, linguistic issues continue to remain outside<br />

mainstream historical studies, despite constituting an important part <strong>of</strong> the daily lives <strong>of</strong> the<br />

people or communities studied. Indeed, how can one fully study a society without<br />

understanding the language its inhabitants spoke, thought and wrote in? <strong>The</strong> reason for this<br />

neglect is perhaps that any conclusions are invariably too hazy to be attractive to most<br />

scholars, but this does not mean that they do not merit discussion. <strong>The</strong> success enjoyed by<br />

Roger Wright and his theory has varied depending on the academic field, but it does seem to<br />

be increasingly the case that his theory, although clearly not fact, is now an accepted factoid<br />

by many scholars within historical disciplines. This is an unfortunate situation because there<br />

still remain substantial problems with his interpretation, one <strong>of</strong> the biggest <strong>of</strong> which, the<br />

problem <strong>of</strong> deponent and synthetic passive verbs, has been discussed in this thesis.<br />

Notwithstanding individual conclusions for each section, what seems to be very clear<br />

from this thesis is the necessity to understand audiences on a micro-level and the need to be<br />

careful with overarching generalisations. <strong>The</strong> most problematic term is perhaps that <strong>of</strong><br />

„monastic‟ itself, which can surely encompass a whole spectrum <strong>of</strong> communities. When<br />

talking about lectio, for example, it cannot even be taken for granted that each monk would<br />

have had access to the same materials or scriptural reading, and so the ability <strong>of</strong> different<br />

audiences to take part in lectio must have varied. <strong>The</strong> same can be said for issues<br />

surrounding literary culture and linguistic situation: each individual was different and so<br />

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