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The Monastic Rules of Visigothic Iberia - eTheses Repository ...

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<strong>Iberia</strong>n Peninsula is <strong>of</strong> interest because <strong>of</strong> the prolonged presence <strong>of</strong> non-Benedictine forms<br />

<strong>of</strong> monasticism in a period normally characterised by its adoption. <strong>The</strong> reasons behind this<br />

situation have been discussed elsewhere, 42 though it would last until at least the eleventh<br />

century and reforms such as those brought in under the Council <strong>of</strong> Coyanza in 1050, which<br />

promoted the use <strong>of</strong> the Rule <strong>of</strong> Benedict, and the Council <strong>of</strong> Burgos in 1080, when the<br />

Hispanic rite was replaced by the Roman one (Mattoso 2003: 578). It prompts the question,<br />

then: what kind <strong>of</strong> monasticism was there instead. 43 This is a question that concerns not only<br />

modern scholars; even Charlemagne had posed the question <strong>of</strong> how monastic life was ordered<br />

before Benedict. 44<br />

2.2 <strong>The</strong> <strong>Visigothic</strong> <strong>Monastic</strong> <strong>Rules</strong><br />

In total, there are three remaining monastic rules left from <strong>Visigothic</strong> <strong>Iberia</strong> (Gil<br />

1994): the Rule <strong>of</strong> Isidore <strong>of</strong> Seville; the Rule <strong>of</strong> Fructuosus <strong>of</strong> Braga; the Common Rule. 45<br />

<strong>The</strong> De institutione uirginum <strong>of</strong> Leander <strong>of</strong> Seville was dismissed as a monastic rule in<br />

Chapter One. <strong>The</strong> Rule <strong>of</strong> Isidore <strong>of</strong> Seville was written at the start <strong>of</strong> the seventh century<br />

(Mullins 1940). Its eponymous author is the best-known protagonist <strong>of</strong> <strong>Visigothic</strong> literary<br />

42 <strong>The</strong> problem was first discussed fully by Plaine (1900), and later by Linage Conde (1973), who<br />

advised a distinction between the marca Hispanica and the rest <strong>of</strong> the peninsula: “[hay una] distinciόn<br />

ineludible entre la Marca Hispanica, de la que sí puede predicarse una benedictinizaciόn en el siglo<br />

IX, y el resto más tardío” (ibid.: 86).<br />

43 For comparative purposes, the analysis <strong>of</strong> the Rule <strong>of</strong> Benedict found in Dunn (2000: 114-130) is<br />

useful.<br />

44 Capitula tractanda cum comitibus episcopis et abbatisibus 12.<br />

45 All three are available in the PL. A Spanish translation and critical Latin edition <strong>of</strong> all three can be<br />

found in Ruiz & Melia (1971). <strong>The</strong> Rule <strong>of</strong> Fructuosus and the Common Rule have previously been<br />

translated into English by Barlow (1969), whilst the Rule <strong>of</strong> Isidore is available in Allies (forthcoming<br />

2010).<br />

26

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