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The Monastic Rules of Visigothic Iberia - eTheses Repository ...

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(d) monasticism implies a cenobitic community that lives under the guidance <strong>of</strong> a<br />

monastic rule (or rules) and under the authority <strong>of</strong> an abbot or abbess, interpreted as “the<br />

superior <strong>of</strong> an independent monastery [...] in which he exercises full spiritual and temporal<br />

power within the limits drawn by law and monastic regulations” (Derwich 2000: 6; see also<br />

Salmon 1967; Veilleux 1968; Merton 1968). <strong>The</strong> legislative position <strong>of</strong> the abbot is a<br />

defining feature <strong>of</strong> monasticism. Within cenobitic communities, the position <strong>of</strong> the abbas<br />

was typically a figure <strong>of</strong> authority and prestige, but not one who held any legislative<br />

authority; instead, his power was wielded more through orthopraxis than orthodoxy. <strong>The</strong><br />

differences between a coenobion and a monasterium were always hazy in ancient writers,<br />

<strong>of</strong>ten being used interchangeably in the earliest periods. However, in the same way that there<br />

exists a difference between the Anglo-Saxon minster and monastery (Blair 2005: 80-83; on<br />

the use <strong>of</strong> the words monasterium, ecclesia and coenobium in Bede in particular, see Cubitt<br />

2005), these two terms must be seen as representing different phenomena and a monastery<br />

can be called such only when there is both an abbot who possesses legislative authority and a<br />

monastic rule or rules by which the monastery was run.<br />

xii

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