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The Monastic Rules of Visigothic Iberia - eTheses Repository ...

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<strong>The</strong>se points are <strong>of</strong> particular importance because it was demonstrated previously that<br />

a characteristic feature <strong>of</strong> the monastic rules is their desire for clarity. On the one hand, this<br />

is typical <strong>of</strong> technical language, whose didacticism does not necessarily rule out literary<br />

polish, but does require that information be conveyed appropriately in a manner that is<br />

intelligible to its audience. On the other hand, it was shown in Chapter Five that Isidore in<br />

particular was explicit about his monastic rule being easier to understand than the writings <strong>of</strong><br />

some <strong>of</strong> his predecessors (ut facillime intelligatis). It would make little sense, then, to use<br />

forms that may not be understood by their audience.<br />

6.8 Further Analysis <strong>of</strong> Use<br />

<strong>The</strong> monastic rules employ verbs that possess both an active and deponent form:<br />

nutrio / nutrior; reuerto / reuortor; mereo / mereor; uenero / ueneror; luxurio / luxorior;<br />

perscruto / perscrutor; scisito / scisitor. <strong>The</strong>re is nothing unusual in this, since it appears that<br />

deponent verbs in Latin were prone to instability from the earliest evidenced period <strong>of</strong> the<br />

language, with many deponent forms having active counter-parts: arbitror / arbitro; auguror<br />

/ auguro; muneror / munero; populor / populo (after Clackson & Horrocks 2007: 224). In<br />

addition, some verbs possessed semi-deponent forms, with a present active but a perfect<br />

passive form, like the example <strong>of</strong> audeo, but ausus sum, and fido, but fisus sum. 558 This<br />

suggests instability between the two forms from an early period. Alteration between<br />

deponent and normal active forms <strong>of</strong> the same verb is evidenced in Classical writers, and is<br />

558 <strong>The</strong> reason for this is probably because they descended from a Proto-Indo-European middle form,<br />

although it is impossible to state why they were not generalised as active forms like the others, or else<br />

a middle voice retained alongside the passive and active as in Greek and Sanskrit (Baldi 2002: 395-<br />

396; see also Lehmann 1974; Parker 1976).<br />

246

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