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(1986) “Cesaro de Arles y los orígenes de la clausura de las monjes”. In Mujeres de absoluto. El monacato femenino. Historia, instituciones, actualidad. XX semana de estudios monásticos. Ed. C. de la Serna González, pp. 183-195. Burgos: Abadia de Silos (1989) “De la Règle de s. Basile à celle de s. Benoît”. Collectanea Cisterciensia 51: 289-309 (1991-2007) Histoire litt raire du mouvemente monastique dans l‘antiquit , 12 vols. Paris: Editions du CERF Décarreaux, J. (1962) Les moines et la civilisation en occident. De invasions à Charlemagne. Paris: Arthaud Deissmann, G.A. (1908) Das Neue Testament und die neuen deckten Texte der hellenistischrömischen Texte. Tuebingen Dell‟Elcine, E. (2008) “Discurso, gesto y comunicación en la liturgia visigoda (589-711)”. Bulletin du centre d‘ tudes m di vales d‘Auxerre 13: 1-13 Déprez Masson, M. C. (2006) Technique, mot et image. Le ‗De re metallica‘ d‘Agricola. Turnhout: Brepols Derwich, M. (2000) “Abbot: Christian”. In Encyclopedia of Monasticism. Ed. W.M. Johnston, pp. 7-9. Taylor & Francis: London Desprez, V. (1980) Règles monastiques d‘Occident, IVe – Ve siècle. D‘Augustin à Ferr ol. Paris: Vie Monastique 9 Devine, A.M. & L.D. Stephens (2006) Latin Word Order. Structured Meaning and Information. Oxford: Oxford University Press
Devoto, G. (1999) Il linguaggio d‘Italia. Storia e strutture linguistiche italiane dalla preistoria ai nostril giorni. Milan: Biblioteca Universale Rizzoli Di Berardino, A. (1996) “Letteratura canonistica, penitenziale e liturgia”. In Patrologia vol. IV. Dal Concilio di Calcedonia (451) a Beda. Ed. A. di Berardino, pp. 497-536. Turin: Marrietti Díaz, P. C. (1999) “Monasticism and Liturgy in Visigothic Spain”. In The Visigoths. Studies in Culture and Society. Ed. A. Ferreiro, pp. 169-199. Leiden: Brill (2001) “Monasteries in a Peripheral Area: Seventh-Century Gallaecia”. In Topography of Power in the Early Middle Ages. Eds. M. De Jong & F. Theuws, pp. 329-359 Leiden: Brill Díaz y Díaz, M.C. (1963) “La tradiciόn de la Regula Isidori”. Studia Monastica 5: 27-57 (1965) “El latín de la liturgia hispánica”. In Estudios sobre la liturgia mozárabe. Ed. J.F. Rivera Recia, pp. 2-31. Toledo: Diputación provincial (1970) “La vida eremítica en el reino visigodo”. In España eremítica. Actas de la VI Semana de Estudios Monásticos. Abadía de San Salvador de Leyre, 15-20 de septiembre de 1963. Ed. T. Moral, pp. 49-62. Pamplona: Analecta Legeriensia (1974) La vida de San Fructuoso de Braga: estudio y edición crítica, Braga: Impreso do Diário do Minho (1980) “Literary Aspects of the Visigothic Liturgy”. In Visigothic Spain: New Approaches. Ed. E. James, pp. 61-76. Oxford: Oxford University Press (1992) “Las reglas monásticas españolas allende los Pirineos”. In L‘Europe h ritière de l‘Espagne wisigothique. Colloque international du CRNS tenu à la Fondation Signer-Polignac, Paris, 14-16 Mai, 1990. Eds. J. Fontaine & C. Pellistrandi, pp. 159-175. Madrid: Casa Velazquez
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THE MONASTIC RULES OF VISIGOTHIC IB
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Abstract This thesis is concerned w
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List of Abbreviations CIL Corpus In
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3.4 In nomine Patria et Filea et Sp
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6.3 The Thesis of Roger Wright 230
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texts? This includes a comparison o
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versa. The interest stems from the
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thesis is in some senses a wide ran
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The presence of regionally-specific
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and cultural problems. The term „
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(d) monasticism implies a cenobitic
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authority and legitimacy to precept
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nuncupant, liberique ab imperio sen
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which Louth (2004) has divided rece
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(1980: 30). In addition to De Vogü
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Christian communities. 28 In terms
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pragmatic information than others;
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1.4.1 The De institutione uirginum
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1.4.2 The Epistle Firstly, the prob
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Isidore reveals that some prominent
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In answer to the question, then, of
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uini‟ and „De habitu uirginum
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1.4.4 Overall Conclusion: A Monasti
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Iberian Peninsula is of interest be
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Fortunatus respectively. 49 Evident
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Despite the high quantity of litera
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econstruct actual monastic life is
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diuturnis temporibus”. Thus begin
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Fathers, physical labour had been a
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community, 75 and the monastic rule
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part of a monk‟s diet due to the
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Isidore had warned that paradoxical
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monastic rules demonstrate that the
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primary sources. 115 In some cases,
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The monastic rules, in addition, re
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mention of double monasteries, the
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2.8 Regional Variation and the Pecu
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However, there are some noticeable
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elationship between an elder and ju
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In the second instance, one of the
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from Muslim control, it would appea
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However, the lack of primary eviden
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Studies in Medieval Literacy. 165 T
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Today, many countries aim for 100 %
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e a sentiment echoed by Augustine h
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Similar problems can be posited for
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early medieval west in a bilingual-
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mysterious, aura. It is entirely li
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which dealt with the regulation of
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is reckoned to possess a collection
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3.6 Visigothic Oral Culture Althoug
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3.7 “Lectio tibi sit adsidua”:
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The coupling of monastic life with
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Cuteclara, west of Cordoba, specifi
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3.8 Uses of Literacy The most commo
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(Williams 1999: 180-181). Jerome ha
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nouerunt”; 237 “sed inter utros
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opus quod faciat, ut non uacet”.
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obsculto, along with the noun auris
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textual communities were formed of
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3.10 Visigothic Monasteries as Text
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“where monastic texts do refer to
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3.11 Conclusions Irvine (1994) disc
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Chapter Four: Literary Technique an
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including stylistic techniques and
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conclusive (Hernardi 1978; Robson 1
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It would be churlish to abandon the
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style of the monastic rules, it wou
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examples of this, a topic that will
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purposeful „manipulation‟ of th
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placed in public places informing r
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There are a couple of important poi
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This can be compared with two typic
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4.6 The Oral Nature of the Language
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The monastic rules often speak info
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suum asserens dicat: codex meus, ta
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1962; Law 1997. For a specifically
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changed here in the Latin, and whil
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parentibus, alius de germanis, aliu
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uitae duratus [...] ac transcendens
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4.8.2 Figurative Language in the Co
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Elsewhere, Valerius of Bierzo, in h
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It is also notable that such descri
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Mercurii 5.535) and Fronto (De Eloq
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quieto”; 386 “pius enim et oble
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However, it is worth noting that mo
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modern histories” (ibid.: 191). I
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On a stylistic note, there must be
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semantic implications and artificia
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useful to remember that the idea of
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century monastic rule shows just ho
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It cannot be imagined that all conv
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Isidore frequently cites from Augus
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Naturally, it cannot be presumed th
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to their audience and, as demonstra
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his clothes (ηνῖο ἱκαηί
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Maltby 2002; Velázquez Soriano 200
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specific terms are used to describe
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also includes the use of substantiv
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5.4 Christian Latin In contrast to
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style of speech have been subject t
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feature of any discussion of lingui
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ancient writers, had long ago state
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proves himself to be an author who
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intelligitur, quae populis sermone
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them. 458 It would be misguided, th
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of speech, as shown by the example
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“Lasciuus, petulans et superbus,
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used by everyone, whilst Attic was
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their monastic rules were not writt
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een seen as „bad‟ or „wrong
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entity as understood from a modern
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singulos menses expensum fuerit, pe
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Throughout the monastic rules, ad i
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Romance, with only a few exceptions
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Examples of uel as an inclusive dis
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5.16 Vocabulary The vocabulary of t
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Nouoque Testamento duae, deinde lau
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influenced by Christianity. Moreove
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analysis of Longobardic words in th
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it to „split up‟, or that it on
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square. 542 It is also found interm
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genealogia, et de sua gente fatetur
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Chapter Six: Latin or Romance? Lati
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is perceived as appropriate for cer
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speakers until the eighth century:
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Accordingly, there was no need for
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languages are those in which “aux
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formed a subsection of the passive
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forms, such as the correct use of d
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Active Deponent Passive Life of Fru
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Perigrinatio, used synthetic passiv
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famulor, fateor, fruor, gradior, im
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These points are of particular impo
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examples where deponents and passiv
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e able to understand the forms, lea
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sociolinguistic nature of the Latin
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cycle, or rather whether languages
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primary language” (Winford 2003:
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for ascertaining a specific time of
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trend within Indo-European language
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� Germanic Very early written rec
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that would emerge would be a varied
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instability between deponent and ac
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death blow for them because there n
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more difficulty. To take a random e
Page 293 and 294: able to explain why it is „thy‟
Page 295 and 296: when people became conscious that t
Page 297 and 298: linguistic consciousness of the var
Page 299 and 300: 6.14 “Loquendum est Russice et sc
Page 301 and 302: the region of Latium in central Ita
Page 303 and 304: homogenous as to permit the souther
Page 305 and 306: любимший: понеж без
Page 307 and 308: two would have been nevertheless si
Page 309 and 310: separate languages through a combin
Page 311 and 312: mention at least because Liturgical
Page 313 and 314: period is still a long way from bei
Page 315 and 316: Concluding Remarks Naturally, there
Page 317 and 318: problem is that they can never be a
Page 319 and 320: A final point should be brought to
Page 321 and 322: Primary Sources: Bibliography Many
Page 323 and 324: Secondary Sources: Abad Leόn, F.
Page 325 and 326: Anderson, J. & Rochet, B. (1979) Hi
Page 327 and 328: Barr, J. (1961) The Semantics of Bi
Page 329 and 330: Biville, F. (1994) “Collisions sy
Page 331 and 332: Bowes, K. & Kulikowski, M. (2005)(e
Page 333 and 334: Burton-Christie, D. (1993) The Word
Page 335 and 336: Casson, L. (2002) Libraries in the
Page 337 and 338: Clark, J.W. (1957) Early English. A
Page 339 and 340: Colombas, G.M. (1975) El monacato p
Page 341 and 342: (2002) “Aspects of the Micro-Stru
Page 343: De Jong, M. (1996) In Samuel‘s Im
Page 347 and 348: Dodds, J.D. (1990) Architecture and
Page 349 and 350: Ewert, A. (1935) “The Strasborg O
Page 351 and 352: Finkelberg, M. & Stroumsa, G.G. (20
Page 353 and 354: (1996) Linguistic Criticism, 2 nd e
Page 355 and 356: (1997) “Sinonomia y diferencia de
Page 357 and 358: Goldberg, S.M. (2005) “The Early
Page 359 and 360: Hagemann, K. (2008) “The Latin Sy
Page 361 and 362: (2000) Apuleius. A Second Sophist.
Page 363 and 364: Hesse, R. (2003) Syntax of the Mode
Page 365 and 366: Humphries, M. (2009) “The Shapes
Page 367 and 368: Justus, C. (2008) “Late Latin Dep
Page 369 and 370: Lafferty, M.K. (2003) “Translatin
Page 371 and 372: Leclercq, J. (1996) The Love of Lea
Page 373 and 374: Lobrichon, G. (2003) La Bible au Mo
Page 375 and 376: Mackay, A. (1977) Spain in the Midd
Page 377 and 378: Marichal, R. (1988) Les graffites d
Page 379 and 380: Mazzini, I. & Bacci, L. (2001) Evan
Page 381 and 382: Milham, M.E. (1959) “Aspects of N
Page 383 and 384: Morrison, K.F. (1969) Tradition and
Page 385 and 386: (1996) The Celtic Monk: Rules and W
Page 387 and 388: Pei, M. & Gaynor, F. (1954) A Dicti
Page 389 and 390: 209-214 484-487 (1961a) “The Inte
Page 391 and 392: Rajan, T. & Wright, J.M. (1998) “
Page 393 and 394: Roberts, C.H. & Skeat, T.A (1983) T
Page 395 and 396:
Sala, M. (2005) From Latin to Roman
Page 397 and 398:
Sheldrake, P. (2007) A brief histor
Page 399 and 400:
Steiner, P. (2005) “Russian Forma
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Thorpe, L.G.M. (1969) Einhard and N
Page 403 and 404:
Veilleux, A. (1968) “The Abbatial
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(1982) The long-haired kings and ot
Page 407 and 408:
Williams, G. (1968) Tradition and O
Page 409:
Wygralak, P. (2006) “Contemptus m
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