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Satterthwaite, P.E. (1997) “The Latin Church Fathers”. In Handbook of Classical Rhetoric in the Hellenistic Period, 330 BC- AD 400. Ed. S.E. Porter, pp. 671-694. Leiden: Brill Sawyer, J.F.A. (1999) Sacred Languages and Sacred Texts. London: Routledge Scheibelreiter, G. (2005) “Church structure and organisation”. In The New Cambridge Medieval History. Ed. P. Fouracre, pp. 675-709. Cambridge: Cambridge University Press Schieffer, R. (1996) Schriftkultur und Reichsverwaltung unter der karolinger. Opladen: Abhandlungen der Nordhein-Westfälischen Akademie der Wissenschaften Schmitz, T.A. (2007) Modern Literary Theory and Ancient Texts. An Introduction. Oxford: Blackwell Schrijnen, J. (1932) Charakteristik des altchristlichen latein. Nijmegen: Dekker & van de Vogt Schroeder, C.T. (2009) “Queer Eye for the Ascetic Guy? Homoeroticism, Children and the Making of Monks in Late Antique Egypt”. In Journal of the American Academy of Religion: 333-347 Scott, S.P. (1910) The Visigothic Code (Forum Iudicium). Boston: Boston Book Company Sedlar, J.W. (1994) East Central Europe in the Middle Ages, 1000-1500. Seattle: University of Washington Selden, R. (2005) The Cambridge History of Literary Criticism, vol. VIII: From Formalism to Poststructuralism. Cambridge: Cambridge University Press Sheerin, D. (1996) “Christian and Biblical Latin”. In Medieval Latin. An Introduction and Bibliographical Guide. Eds. F.A.C. Mantello & A.G. Rigg, pp. 137-156. Washington: Catholic University of America Press
Sheldrake, P. (2007) A brief history of spirituality. Oxford: Wiley-Blackwell Shepard, J. (2006) “The origins of Rus‟ (c. 900-1015)”. In The Cambridge History of Russia. Vol. 1: From Early Rus‘ to 1689. Ed. M. Perrie, pp. 47-72. Cambridge: Cambridge University Press Sidwell, K. (1995) Reading Medieval Latin. Cambridge: Cambridge University Press Silvan, H. (1988) “Holy land pilgrimage and western audiences: some reflections on Egeria and her circle”. Classical Quarterly 38: 528-535 Sims-Williams, P. (1990) Religion and Literature in Western England, 600-800. Cambridge: Cambridge University Press Simonetti, M. (2006) Romani e barbari. Le lettere latine alle origini dell‘Europa (secoli V- VIII). Rome: Carocci editore Sinkewicz, R.E. (2006) Evagrius of Pontus: The Greek Ascetic Corpus. Oxford: Oxford University press Sittl, K. (1892) Die lokale Verschiedenheiten der lateinischen Sprache mit besonderer Berücksichtung des afrikanischen Lateins Sivan, H. (1998) “Holy Land Pilgrimage and Western Audiences: Some Reflections on Egeria and Her Circle”. The Classical Quarterly 38: 528-535 Siewierska, A. (1984) The Passive. A Comparative Linguistic Analysis. London: Crrom Helm Smalley, B. (1978) The Study of the Bible in the Middle Ages. Notre Dame, IN: University of Notre Dame Press
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THE MONASTIC RULES OF VISIGOTHIC IB
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Abstract This thesis is concerned w
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List of Abbreviations CIL Corpus In
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3.4 In nomine Patria et Filea et Sp
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6.3 The Thesis of Roger Wright 230
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texts? This includes a comparison o
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versa. The interest stems from the
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thesis is in some senses a wide ran
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The presence of regionally-specific
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and cultural problems. The term „
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(d) monasticism implies a cenobitic
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authority and legitimacy to precept
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nuncupant, liberique ab imperio sen
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which Louth (2004) has divided rece
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(1980: 30). In addition to De Vogü
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Christian communities. 28 In terms
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pragmatic information than others;
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1.4.1 The De institutione uirginum
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1.4.2 The Epistle Firstly, the prob
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Isidore reveals that some prominent
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In answer to the question, then, of
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uini‟ and „De habitu uirginum
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1.4.4 Overall Conclusion: A Monasti
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Iberian Peninsula is of interest be
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Fortunatus respectively. 49 Evident
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Despite the high quantity of litera
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econstruct actual monastic life is
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diuturnis temporibus”. Thus begin
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Fathers, physical labour had been a
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community, 75 and the monastic rule
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part of a monk‟s diet due to the
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Isidore had warned that paradoxical
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monastic rules demonstrate that the
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primary sources. 115 In some cases,
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The monastic rules, in addition, re
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mention of double monasteries, the
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2.8 Regional Variation and the Pecu
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However, there are some noticeable
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elationship between an elder and ju
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In the second instance, one of the
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from Muslim control, it would appea
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However, the lack of primary eviden
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Studies in Medieval Literacy. 165 T
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Today, many countries aim for 100 %
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e a sentiment echoed by Augustine h
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Similar problems can be posited for
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early medieval west in a bilingual-
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mysterious, aura. It is entirely li
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which dealt with the regulation of
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is reckoned to possess a collection
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3.6 Visigothic Oral Culture Althoug
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3.7 “Lectio tibi sit adsidua”:
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The coupling of monastic life with
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Cuteclara, west of Cordoba, specifi
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3.8 Uses of Literacy The most commo
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(Williams 1999: 180-181). Jerome ha
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nouerunt”; 237 “sed inter utros
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opus quod faciat, ut non uacet”.
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obsculto, along with the noun auris
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textual communities were formed of
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3.10 Visigothic Monasteries as Text
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“where monastic texts do refer to
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3.11 Conclusions Irvine (1994) disc
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Chapter Four: Literary Technique an
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including stylistic techniques and
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conclusive (Hernardi 1978; Robson 1
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It would be churlish to abandon the
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style of the monastic rules, it wou
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examples of this, a topic that will
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purposeful „manipulation‟ of th
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placed in public places informing r
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There are a couple of important poi
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This can be compared with two typic
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4.6 The Oral Nature of the Language
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The monastic rules often speak info
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suum asserens dicat: codex meus, ta
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1962; Law 1997. For a specifically
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changed here in the Latin, and whil
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parentibus, alius de germanis, aliu
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uitae duratus [...] ac transcendens
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4.8.2 Figurative Language in the Co
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Elsewhere, Valerius of Bierzo, in h
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It is also notable that such descri
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Mercurii 5.535) and Fronto (De Eloq
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quieto”; 386 “pius enim et oble
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However, it is worth noting that mo
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modern histories” (ibid.: 191). I
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On a stylistic note, there must be
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semantic implications and artificia
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useful to remember that the idea of
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century monastic rule shows just ho
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It cannot be imagined that all conv
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Isidore frequently cites from Augus
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Naturally, it cannot be presumed th
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to their audience and, as demonstra
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his clothes (ηνῖο ἱκαηί
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Maltby 2002; Velázquez Soriano 200
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specific terms are used to describe
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also includes the use of substantiv
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5.4 Christian Latin In contrast to
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style of speech have been subject t
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feature of any discussion of lingui
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ancient writers, had long ago state
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proves himself to be an author who
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intelligitur, quae populis sermone
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them. 458 It would be misguided, th
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of speech, as shown by the example
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“Lasciuus, petulans et superbus,
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used by everyone, whilst Attic was
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their monastic rules were not writt
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een seen as „bad‟ or „wrong
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entity as understood from a modern
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singulos menses expensum fuerit, pe
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Throughout the monastic rules, ad i
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Romance, with only a few exceptions
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Examples of uel as an inclusive dis
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5.16 Vocabulary The vocabulary of t
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Nouoque Testamento duae, deinde lau
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influenced by Christianity. Moreove
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analysis of Longobardic words in th
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it to „split up‟, or that it on
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square. 542 It is also found interm
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genealogia, et de sua gente fatetur
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Chapter Six: Latin or Romance? Lati
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is perceived as appropriate for cer
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speakers until the eighth century:
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Accordingly, there was no need for
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languages are those in which “aux
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formed a subsection of the passive
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forms, such as the correct use of d
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Active Deponent Passive Life of Fru
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Perigrinatio, used synthetic passiv
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famulor, fateor, fruor, gradior, im
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These points are of particular impo
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examples where deponents and passiv
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e able to understand the forms, lea
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sociolinguistic nature of the Latin
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cycle, or rather whether languages
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primary language” (Winford 2003:
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for ascertaining a specific time of
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trend within Indo-European language
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� Germanic Very early written rec
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that would emerge would be a varied
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instability between deponent and ac
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death blow for them because there n
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more difficulty. To take a random e
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able to explain why it is „thy‟
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when people became conscious that t
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linguistic consciousness of the var
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6.14 “Loquendum est Russice et sc
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the region of Latium in central Ita
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homogenous as to permit the souther
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любимший: понеж без
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two would have been nevertheless si
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separate languages through a combin
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mention at least because Liturgical
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period is still a long way from bei
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Concluding Remarks Naturally, there
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problem is that they can never be a
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A final point should be brought to
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Primary Sources: Bibliography Many
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Secondary Sources: Abad Leόn, F.
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Anderson, J. & Rochet, B. (1979) Hi
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Barr, J. (1961) The Semantics of Bi
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Biville, F. (1994) “Collisions sy
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Bowes, K. & Kulikowski, M. (2005)(e
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Burton-Christie, D. (1993) The Word
Page 335 and 336:
Casson, L. (2002) Libraries in the
Page 337 and 338:
Clark, J.W. (1957) Early English. A
Page 339 and 340:
Colombas, G.M. (1975) El monacato p
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(2002) “Aspects of the Micro-Stru
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De Jong, M. (1996) In Samuel‘s Im
Page 345 and 346: Devoto, G. (1999) Il linguaggio d
Page 347 and 348: Dodds, J.D. (1990) Architecture and
Page 349 and 350: Ewert, A. (1935) “The Strasborg O
Page 351 and 352: Finkelberg, M. & Stroumsa, G.G. (20
Page 353 and 354: (1996) Linguistic Criticism, 2 nd e
Page 355 and 356: (1997) “Sinonomia y diferencia de
Page 357 and 358: Goldberg, S.M. (2005) “The Early
Page 359 and 360: Hagemann, K. (2008) “The Latin Sy
Page 361 and 362: (2000) Apuleius. A Second Sophist.
Page 363 and 364: Hesse, R. (2003) Syntax of the Mode
Page 365 and 366: Humphries, M. (2009) “The Shapes
Page 367 and 368: Justus, C. (2008) “Late Latin Dep
Page 369 and 370: Lafferty, M.K. (2003) “Translatin
Page 371 and 372: Leclercq, J. (1996) The Love of Lea
Page 373 and 374: Lobrichon, G. (2003) La Bible au Mo
Page 375 and 376: Mackay, A. (1977) Spain in the Midd
Page 377 and 378: Marichal, R. (1988) Les graffites d
Page 379 and 380: Mazzini, I. & Bacci, L. (2001) Evan
Page 381 and 382: Milham, M.E. (1959) “Aspects of N
Page 383 and 384: Morrison, K.F. (1969) Tradition and
Page 385 and 386: (1996) The Celtic Monk: Rules and W
Page 387 and 388: Pei, M. & Gaynor, F. (1954) A Dicti
Page 389 and 390: 209-214 484-487 (1961a) “The Inte
Page 391 and 392: Rajan, T. & Wright, J.M. (1998) “
Page 393 and 394: Roberts, C.H. & Skeat, T.A (1983) T
Page 395: Sala, M. (2005) From Latin to Roman
Page 399 and 400: Steiner, P. (2005) “Russian Forma
Page 401 and 402: Thorpe, L.G.M. (1969) Einhard and N
Page 403 and 404: Veilleux, A. (1968) “The Abbatial
Page 405 and 406: (1982) The long-haired kings and ot
Page 407 and 408: Williams, G. (1968) Tradition and O
Page 409: Wygralak, P. (2006) “Contemptus m
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