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The Monastic Rules of Visigothic Iberia - eTheses Repository ...

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thesis is in some senses a wide ranging conspectus <strong>of</strong> issues, the end result is the first in-<br />

depth English-language study <strong>of</strong> the <strong>Visigothic</strong> monastic rules, and so a more holistic<br />

approach was therefore felt to be appropriate.<br />

<strong>The</strong> thesis is also unashamedly centred on the <strong>Iberia</strong>n Peninsula, an approach that<br />

carries with it both advantages and disadvantages. Collins (2002: vii-x; see also Hillgarth<br />

1985a; Bowes & Kulikowski 2005: 1-26) provided an accurate account <strong>of</strong> the problems that<br />

face historians <strong>of</strong> <strong>Iberia</strong>, and many <strong>of</strong> the same problems apply to this study. Historiography<br />

has become much kinder to the region, and the most recent academic generations have<br />

produced a milieu <strong>of</strong> work focussing on the Late Antique and early medieval period<br />

(Thompson 2002; Barbero & Loring 2005; Wickham 2005 and 2009; see also Ferreiro 1988,<br />

2006). Nevertheless, the region has received less attention in scholarship concerning its post-<br />

Roman literary output in particular when compared to Gaul or Italy, for example, despite<br />

being one <strong>of</strong> the most productive. 6 <strong>The</strong> reasons for this are complex. Spain‟s political<br />

aperture over thirty years ago did little to attract it to university syllabi, and still today<br />

relatively few universities <strong>of</strong>fer ancient or medieval Spanish or Portuguese history courses. 7<br />

Many students also lack the necessary linguistic skills, and Spain‟s nationalist tendencies,<br />

moreover, are <strong>of</strong>ten reflected in its academic practice. Thus, Catalan scholars <strong>of</strong>ten study<br />

6 Raby (1927: 125-131), for example, dedicated whole chapters to the poets <strong>of</strong> Gaul, Africa and Italy<br />

<strong>of</strong> the seventh century, and yet the <strong>Iberia</strong>n writers are relegated to only six pages. Indeed, it was not<br />

until 2006 that an English translation <strong>of</strong> Isidore‟s Etymologies appeared, despite being one <strong>of</strong> the most<br />

important and influential works <strong>of</strong> the Middle Ages (Barney et al. 2006). Curtius (1997: 450-457)<br />

provides a noteworthy exception.<br />

7 <strong>The</strong> situation could be compared to the study <strong>of</strong> Eastern Europe, a region where, despite only being<br />

ten years or so behind Spain in its political aperture, the post-Solidarity academic landscape <strong>of</strong><br />

western academia is generally little changed from its Communist-period predecessor outside <strong>of</strong><br />

specialised centres <strong>of</strong> Slavonic studies (Davies 2006).<br />

vi

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