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The Monastic Rules of Visigothic Iberia - eTheses Repository ...

The Monastic Rules of Visigothic Iberia - eTheses Repository ...

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spread elsewhere in the peninsula following the repopulation <strong>of</strong> eastern areas (or even<br />

„population‟ <strong>of</strong> no man‟s land border areas) after the Reconquest by the movement <strong>of</strong> monks<br />

into those regions. This was a popular tactic not only in the Christianisation <strong>of</strong> the regions<br />

but also as establishments for the military orders that were involved in the conflict. However,<br />

Mundò (1957) radicalised the theory by suggesting that all <strong>Iberia</strong>n monasticism prior to 711<br />

was pactual, based on earlier references to a „pactum‘, such as that <strong>of</strong> the “pactum<br />

uirginitatis” in the thirteenth canon <strong>of</strong> the Council <strong>of</strong> Elvira. He even ascribed one pactual<br />

text to Isidore himself, and therefore saw the Galician version to be an adaption or<br />

innovation, rather than an original. Finally, Pérez de Urbel (1963) adapted Mundò‟s theory<br />

and proposed that not only was all <strong>Iberia</strong>n monasticism pre-711 pactual, but that its sudden<br />

appearance in the later middle ages in the central peninsula was due to the presence <strong>of</strong><br />

monastic refugees from the south fleeing the Muslim invasions.<br />

Whatever its origins, pactualism appears to be both a confined and peripheral<br />

phenomenon, existing in antiquity perhaps only in the north-west <strong>of</strong> the <strong>Iberia</strong>n Peninsula<br />

(Díaz 2001). In this sense it is one <strong>of</strong> the many factors that distinguish <strong>Visigothic</strong> practice<br />

from other parts <strong>of</strong> Western Europe. It is also an important factor during the Middle Ages,<br />

when the isolation <strong>of</strong> the peninsula under Muslim rule may have fostered the consolation <strong>of</strong><br />

pactualism, and it was important during the repopulation <strong>of</strong> Castile when there is evidence<br />

that pactualism was exported to the newly conquered regions (MacKay 1977: 22-24). <strong>The</strong><br />

history <strong>of</strong> pactualism after the <strong>Visigothic</strong> period is an interesting story and may reveal<br />

something about its status in early peninsular history. <strong>The</strong> Common Rule signifies the end <strong>of</strong><br />

autochthonous regular literature until the anonymous Libellus a regula sancti Benedicti<br />

subtractus, composed in Rioja Alta in the ninth century and chronologically outside the scope<br />

<strong>of</strong> this study. However, it is significant because during the repopulation <strong>of</strong> regions taken<br />

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