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The Monastic Rules of Visigothic Iberia - eTheses Repository ...

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From these examples, it can be seen that the use <strong>of</strong> conjunctions in the monastic rules<br />

is reflective <strong>of</strong> changes that took place elsewhere in later Latin. <strong>The</strong> reason behind these<br />

changes has been explored fully in Allies (2008), where it was suggested that the semantic<br />

expansion <strong>of</strong> uel was due to its flexibility as an inclusive disjunctive, whose polysemy would<br />

lead eventually to its disappearance from Romance.<br />

5.14 Quod<br />

Another conjunction <strong>of</strong> interest is quod, which in later Latin acquires a range <strong>of</strong><br />

semantic expansions beyond the Classical Latin „because <strong>of</strong>‟. <strong>The</strong> polysemous nature <strong>of</strong><br />

quod in later Latin was noted by Herman (2000: 90), who called it a “universal conjunction”.<br />

He continued to remark on its following possible meanings in later Latin: quod <strong>of</strong> purpose<br />

(„in order that‟); quod with a consecutive meaning („so...that‟); quod as a comparative („as‟);<br />

quod as a temporal meaning („when‟) (ibid.: 91). Finally, quod meant simply „that‟, as in the<br />

phrase dico quod. In this way, it was synonymous with later Romance reflexes such as Sp.<br />

que and It. che.<br />

<strong>The</strong> monastic rules demonstrate a wide ranging employment <strong>of</strong> quod. By far the most<br />

frequent are examples <strong>of</strong> the „what-quod‟, which would survive into Romance but is not<br />

found in Classical Latin: “Abbas uel praepositus diuinis semper <strong>of</strong>ficiis et uigiliis intersint, et<br />

prius ipsi agant quod alios doceant”; 501 “Iste quod habet tribuat, et communicet, in quantum<br />

potest, non ex tristitia, aut necessitate”; 502 “Comedant sine querela quidquid eis appositum<br />

fuerit; uestiant quod acceperint”. 503<br />

501 Rule <strong>of</strong> Fructuosus 2.<br />

502 Rule <strong>of</strong> Isidore 21.<br />

503 Common Rule 12.<br />

211

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