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The Monastic Rules of Visigothic Iberia - eTheses Repository ...

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his clothes (ηνῖο ἱκαηίνηο) and his habit <strong>of</strong> speech (ἐλ ηῳ δηαιέθηῳ) back to his old ways.<br />

Whatever the exact meaning <strong>of</strong> this assertion, it is indicative <strong>of</strong> the fact that the ancient world<br />

recognised the act <strong>of</strong> speech to be subject to change. Indeed, Greco-Roman writers were at<br />

times capable <strong>of</strong> being very acute observers <strong>of</strong> language variation; 429 these processes in the<br />

ancient world have received increasing attention from modern scholars. 430 In the last century,<br />

modern linguistics has likewise demonstrated language change and variation to occur over<br />

three different aspects: between different geographical areas (diatopic); over time<br />

(diachronic) and contemporarily between different speakers in the same place (sociological).<br />

Since the ancients recognised language change and variation to occur, they possessed<br />

naturally terms to describe it. Augustine, for example, described his ideal <strong>of</strong> Latinitas as<br />

“obseruatio incorrupte loquendi”; 431 this was one <strong>of</strong> many discussions found in the Roman<br />

world (Vainio 1999). Included within such a concept were various scales described by<br />

different adjectives: sermo politus, rusticus, uulgaris, cottidianus, and even italianus. All <strong>of</strong><br />

these are likely to have possessed different meanings, or at the very least different nuances, to<br />

Latin speakers writing in Republican and Imperial Rome and the early medieval period (Chin<br />

429 For example, Aristotle, On Rhetoric F.1408a 10-32, observed the differing use <strong>of</strong> language<br />

between gender and social status; Cicero, De oratore 3.45, remarked on the conservatism <strong>of</strong> female<br />

speech; Boethius, Consolationes 2.7.25-29, noted the diversity <strong>of</strong> speech over geographical space;<br />

Fabius Planciades Fulgentius, Expositio sermonum antiquorum, noted its variation over time; Aulus<br />

Gellius noted the story <strong>of</strong> the philosopher Flavorinus, Noctes Atticae 1.10, who was said to have<br />

spoken with such old words, as though he were talking to the mother <strong>of</strong> Evander, a prominent figure<br />

in early Roman myth.<br />

430 For the Greek world, see Gera (2003). This variation naturally included purposeful stylistic and<br />

literary registers, bilingualism and contemporary variation (Krostenko 2001; Adams 2003, 2007).<br />

<strong>The</strong> Latin <strong>of</strong> Praenestine has <strong>of</strong>fered particularly good examples; see Coleman (1990). A useful study<br />

on women‟s speech can be found in Gilleland (1980).<br />

431 Ars breuiata 1.1.<br />

170

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