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The Monastic Rules of Visigothic Iberia - eTheses Repository ...

The Monastic Rules of Visigothic Iberia - eTheses Repository ...

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For this thesis, the problem seems to be initially relatively straightforward. Quite<br />

simply, monastic rules are texts intended for a <strong>Visigothic</strong> monastic audience. This audience<br />

was primarily localised, perhaps to a specific institution, and there is no evidence that the<br />

authors intended the rules to be used outside their region, let alone the <strong>Iberia</strong>n Peninsula.<br />

Beyond this, however, the concept <strong>of</strong> the intended audience becomes weakened because<br />

<strong>Visigothic</strong> monasteries did not, <strong>of</strong> course, like many communities, comprise a homogeneous<br />

collection <strong>of</strong> people, but instead were a mixture <strong>of</strong> ages, education, experience and even sex.<br />

<strong>The</strong>se kinds <strong>of</strong> variations in audience must always be taken into account and will constitute a<br />

thematic backbone <strong>of</strong> this thesis.<br />

0.3 Rationale <strong>of</strong> the <strong>The</strong>sis<br />

<strong>The</strong>re are a number <strong>of</strong> important questions involved in this thesis, in particular issues<br />

<strong>of</strong> literary culture and language-use, as well as the Kontinuitätsproblem as a whole within the<br />

Late Antique and early medieval world. <strong>The</strong>se are all topics that arguably deserve a thesis by<br />

themselves and are subject to increasing popularity (recently, Rousseau & Papoutsakis<br />

(2009); Rousseau (2009)). In light <strong>of</strong> this, it could be argued perhaps that any thesis that<br />

seeks to provide such a wide-ranging overview <strong>of</strong> different, albeit related, topics, can only<br />

ever provide a cursory view <strong>of</strong> historical reality. This is perhaps true. However, the reason<br />

that such a scope can justifiably be argued to be employed here is that the context is very<br />

specific, dealing primarily with <strong>Visigothic</strong> monasteries, and this limitation means that such a<br />

scope is viable. <strong>The</strong> traditional neglect <strong>of</strong> <strong>Visigothic</strong> monasticism in Anglophone<br />

scholarship, and indeed <strong>of</strong> much <strong>of</strong> continental monastic history outside <strong>of</strong> an Anglo-Saxon<br />

context, means that such an approach is, in the author‟s eyes, justified. As such, although the<br />

v

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