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The Monastic Rules of Visigothic Iberia - eTheses Repository ...

The Monastic Rules of Visigothic Iberia - eTheses Repository ...

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<strong>The</strong> monastic rules also display a general unity in their overall structural composition.<br />

Each one is made up <strong>of</strong> relatively short chapters, rarely exceeding a few paragraphs; each<br />

could be read comfortably within an assembly, especially if this were out loud to a group; and<br />

the organisation means that it would have been relatively simple to refer to individual<br />

chapters if necessary, an especially useful feature in the mixed-rule codex that was to become<br />

popular in early medieval monasteries. This organisation is common throughout all the<br />

twenty-five or so surviving rules from antiquity. With regard to the <strong>Visigothic</strong> monastic<br />

rules, the content finds little in the way <strong>of</strong> major deviations between the three texts, with<br />

expected topics such as fasting, prayer, work, reading, sleeping, travelling, eating and social<br />

customs being the shared norm.<br />

What, then, makes a monastic rule? De Vogüé proposed the following: “leaving aside<br />

directories written for individuals [...] we shall consider only the documents which are written<br />

for monastic communities, and among those we shall retain only those which have a certain<br />

legislative character, excluding those texts which are simply hortative or descriptive” (1977:<br />

175). Essentially, this is correct, but it is possible to delineate more clearly its definition<br />

using the literary model proposed above. <strong>The</strong>re are various core features that a text must<br />

satisfy. First, it must be preceptive in nature, outlining at least to some extent pragmatic<br />

matters regarding the day-to-day activities <strong>of</strong> a monk. Second, it must refer to a monastic<br />

community, understood to signify a cenobitic community <strong>of</strong> men or women, or both, under<br />

the authority <strong>of</strong> an abbot or abbess. Third, the overall form <strong>of</strong> the text should comprise<br />

continuous prose divided into short chapters; quotations, sayings and „yes or no‟-style<br />

literature do not qualify. <strong>The</strong>se three tenets serve to <strong>of</strong>fer a basic outline <strong>of</strong> the genre.<br />

Naturally, beyond this monastic rules will differ amongst themselves; some contain far more<br />

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