socialuri usafrTxoebis eTnikuri aspeqtebi polieTnikur sazogadoebaSi

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ulad cxovreba, am formiT interkul-turulikomunikaciis warmatebiT ganxorcielebas arTulebs.Sereuli qorwinebebis simciris gamo komunikaciises formaQsakvlev raionebSi ver CaiTvleba integraciisprocesis damaCqarebel faqtorad. analogiurad,religiuri jgufebis erTmaneTisagan ufro metaddistancirebis gamo, mcirea am gziT meore kulturisgacnobis da maT konteqstebSi CarTvis SesaZleblobebi.amisda miuxedavad, gansxvavebuli religiurijgufebi tolerantuli arian erTmaneTis mimarT.religiuri tolerantoba aRiniSneba gansakuTrebiTim mosaxleobaSi, romelic tradiciulad erTmaneTismezoblad an Sereulad cxovrobda.integraciis warmatebas ganapirobebs interpirovnuliefeqturi urTierTobebi, romelsac SesaZlebeliaadgili hqondes ojaxSi (Sereuli qorwineba),sanaTesaoSi, samezobloSi, saswavlebelSi, samsaxurSi.aseT urTierTobebs yovelTvis Tan axlavs erTmaneTiskulturis gacnoba, maTi aRiareba da maT konteqstebSiCarTva, raSic didi mniSvneloba aqvs eTnikurijgufebis gansaxlebis struqturas (Sereuli anizolirebuli).qvemo qarTlSi akulturaciis ori _ integracisada izolaciis strategiebi erTmaneTTan mudmiv“brZolaSi” arian. erTi mxriv, es aris gansxvavebuleTnokulturul jgufebs Soris integraciuliprocesebi, meore mxriv, ki daxuruli jgufisTvisdamaxasiaTebeli izolaciis tendenciebi. erTi mxriv,mimdinareobs kulturul kodTa gadanacvleba, matulobsinterpirovnuli da interjgufuri kontaqtebi,izrdeba saxelmwifo enis codnis albaToba, matulobsSereul qorwinebaTa ricxvi, mcirdeba interjgufuridapirispireba da konfliqtebi, jgufebi stumrisstatusiT CarTulebi arian erTmaneTis religiurpraqtikaSi, izrdeba ndoba saxelmwifos mimarT dakmayofileba maTi regionSi saqmianobis gamo,matulobs erTobliv RonisZiebaTa ricxvi, racSemdgomSi samoqalaqo integraciis safuZveli undagaxdes. Tumca, amave dros aRiniSneba izolaciisSenarCunebis tendenciac, religiuri da saqorwinopraqtikis mkacri limitireba, saxelmwifo enisarcodna, interpersonaluri kavSirebis arqona,saqarTvelosadmi kuTvnilebis grZnobis sustadganviTareba, separatistuli muxtis arseboba. CarTulobisda izolaciis aRniSnuli tendencia socialurganwyobebSic aRiniSneba, konkretuli jgufiufro metad sandoa da misaRebi erTisTvis, vidremeore da piriqiT. gamoikveTa, rom iq sadac adgiliaqvs yoveldRiur pirovnebaTaSoris urTierTobebs,kulturaTaSorisi dialogis warmarTva gacilebiTioli da Sedegiania. am winaaRmdegobebis miuxedavad,faqtia, rom, gverdigverd cxovrebam es jgufebidaaxlova, ermaneTis kultura gaacno da efeqturikulturaTaSorisi urTierTobis gamocdileba SesZina.saxelmwifos integraciis strategiaSi didimniSvneloba aqvs ama Tu im jgufis akulturaciispotenciur SesaZleblobebs. risi mixedviTac undaSemuSavdes gansxvavebuli politika, gansakuTrebiTizolaciis tendenciis mqone sociumisTvis. espolitika upirveles yovlisa axalgazrda Taobazeunda iqnes gaTvlili, rogorc samoqalaqo integraciisumTavres sayrdenze, maTi adgilze damagrebispirobebis SeqmniT.marTalia qvemo qarTlSi mcxovrebi eTnikuriumciresobani qarTul saxelmwifoebriv sivrceSiintegrirebulad jer ver CaiTvlebian, magraminterkulturuli dialogis da jgufTaSorisintegraciis pozitiuri dinamika amis perspeqtivassaxavs.236 237
literatura:1. l i p a r t e l i a n i m. Tavdasxma sacxenosno fermazekuTlarSi danakargiT dasrulda,Ggaz.: rezonansi, 6 dekemberi,#333, 2004.2. t u r a S v i l i m., t r i e r i t., ekologiurimizezebiT adgilnacval pirTa gansaxleba arsebuliproblemis gadawyveta Tu axlis Seqmna? ekomigraciasaqarTveloSi 1981-2006, monografia #6, umciresobaTasakiTxebis evropuli centri (ECMI), 2007.3. u i T l i j. saqarTveloSi samcxe-javaxeTisa daqvemo qarTlis regionebSi mcxovrebi erovnuli umciresobebisintegracia, ECMI-is samuSao moxseneba. 44, 20094. u i T l i j. konfliqtis ganeitraleba walkisraionSi, saqarTveloSi: migracia, saerTaSoriso intervenciada saxelmwifos roli ECMI-is samuSao moxseneba# 36, 2006.5. savele eTnografiuli eqspediciis masala, 2008 _2010.11. qvemo qarTlsa da Sida qarTlSi arsebulidevnilTa Casaxlebebisa da maTi mezobeli Temebis sabazisokvleva “iZulebiT gadaadgilebul pirTa cxovrebisstabilizacia da maTi sazogadoebaSi integrireba”, SIIMSproeqti. http://www.geowel.org12. statistikis saxelmwifo departamenti.http://www.geostat.ge13. С а д о х и н А.П., Введение в теорию межкультурной коммуникации,Москва 2005.14. A l t m a n , I . , & Ta y l o r , D . A . Social penetration: Thedevelopment of interpersonal relationships. 1973 New York: Holt, Rinehart,and Winston.15. B e r r y J.W. Handbook of Cross-cultural Psychology: Socialbehavior and applications, vol. 3. Boston, 1996.16. Berry W. John., Immigration, Acculturation, and AdaptationApplied Psychology: An International Review, 1997. 46 (1).17. H e l l e r M., Codeswitching: Anthropological and sociolinguisticperspectives. Berlin: 1988.18. H e r s k o vi t s M., Cultural Relativism, N.Y., 1972.19. K i n g G . & W r i g h t M., Diffusionism and Acculturation.http://www.as.ua.edu/ant/Faculty/murphy/diffusion.htm).20. M o l i n s k y A., Cross-cultural code-switching: The psychologicalchallenges of Adapting behavior in foreign cultural Interactions,Academy of Management Review, Vol. 32, No. 2, 2007.http://people.brandeis.edu/~molinsky/documents/Molinsky21. C a r o l M y e r s - S c o t t o n, Duelling Languages:Grammatical Structure in Codeswitching, Oxford. 1993.22. T h o m p s o n & R i c h a r d H., Assimilation. In Encyclopediaof Social and Cultural Anthropology, vol.1, 1996.23. http://www.ecmi.de24. http://en.trend.az/news/politics25. http://avciya.az/eng/news/intheworld238 239
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aTaSorisi urTierTobaTa problemebi,
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usafrTxoeba _ Tavdacvis regulirebis
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10. B a r t h F. Introduction//Ethn
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mogvianebiT gaCnda istoriul-geograf
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gaizoma yoveli administraciuli dana
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lamaliTac dakanonebuli iyo am princ
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1986: 92, 106, 111, 144). mniSvnelo
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Cans (saqarTvelos istoriis 1973: 22
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somxebi. erT-erTi yvelaze Zveli da
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somxebi araTu Tavis nebiT, Zaldatan
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erzrumis safaSodan, kegis sanjayida
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eTnologma lamara faSaevam kvlevis S
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gasaxleba ruseTidan. maT Soris yvel
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osebis umetesoba, rogorc Cvens mier
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gardabnis r-nSi _ 6, marneulis r-nS
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saTvis: wyaldidobam da mewyerma gam
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useTisken ibrunes piri _ gamoTavisu
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qvemo qarTlis toponimikazemoT araer
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is oromaSenma~, meore SemTxvevaSi _
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yof. demurlo _ xaxaljvaria;yof. asa
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erovnebis warmomadgenlebi (rusebi,
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gaswvriv da maSin Camosaxlda sofeli
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adre moZiebuli masalebis gamoyenebi
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dmanisis r-is mosaxleobis 74,4% aze
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39. C i q o v a n i g., 2008 _ 1010
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aRweris SedegebiT dafiqsirda qveyni
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lobis mamakaci, romelic afiSirebs q
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uli empiriuli masala aCvenebs, sakv
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adgan religia jgufTaSoris gadamwyve
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laparakoben qarTulad (SeiZleba Cven
Page 70 and 71: mwifoebSic xsenebuli koncefciebi po
Page 72 and 73: kargi qarTuliT laparakobda da buneb
Page 74 and 75: globaluri kulturuli elementebis gam
Page 76 and 77: _ Cven sofelSi, marTalia, aravin ar
Page 78 and 79: omelic gamogvxedavs iq wavalT. es a
Page 80 and 81: ludis yidva SegviZlia, egec ar SeuZ
Page 82 and 83: muslimTa nawili Tavis loialobas rel
Page 84 and 85: gvirgvinianidan Tanamedrove sacxovr
Page 86 and 87: Semcirda leviratisa da sororatis Se
Page 88 and 89: tabiT) warmoadgens (mag. marneulis
Page 90 and 91: masalebi saqarTvelosa da kavkasiis
Page 92 and 93: aRsaniSnavia, rom regionSi svanebis
Page 94 and 95: 1. dominanti kulturebi ubiZgebs umc
Page 96 and 97: ucxo mentalitetsa da kulturasTan Se
Page 98 and 99: am SemTxvevis Sesaxeb bolniseli inf
Page 100 and 101: gamoZieba daiwyo, magram sasamarTlo
Page 102 and 103: om dapirispireba, romelsac eTnikuri
Page 104 and 105: procesSi kulturebi Tavad gamoimuSav
Page 106 and 107: dineba kacs, aq darCenasac azri aqv
Page 108 and 109: iSviaTia. amdenad, azerbaijaneli um
Page 110 and 111: xasiaTdebian da, amdenad, isini rel
Page 112 and 113: adgan saqarTvelosTan xarT, TurqeTTa
Page 114 and 115: qmris, aramed, orives mxridan sanaT
Page 116 and 117: interpersonaluri urTierTobisaTvis Z
Page 118 and 119: da warwerebiT, xandaxan Robeebs saf
Page 122 and 123: eligiuri orientacia polieTnikursazo
Page 124 and 125: ebi, romlebic xSirad dakavSirebulia
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Page 128 and 129: eTnikuri da religiuri kursi, ris ga
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Page 132 and 133: moikides fexi. Tumca zogierT jgufSi
Page 134 and 135: yvelafers, rasac ieRova iTxovs Cemg
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Page 142 and 143: ganaTlebis realizaciisas (Gass, Sel
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Page 152 and 153: 13. Ст ефа н енко Г.Т.,
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Page 158 and 159: aranakleb mniSvnelovani da axalmosa
Page 160 and 161: Tvisebebi mogwonT yvelaze metad? b)
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“sxva” aris_svani. “is, rom s
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literatura:1. g o m e l a u r i m.,
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uwyobs xels. mozardebis eTnikuri id
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genlebi amaxvileben yuradRebas. maT
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ki Seewira. saflavis qvebis epitafi
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fokus jgufebSi muSaobisas “erovnu
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mis erT-erT yvelaze mniSvnelovan Se
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ormxrivi uaryofiTi stereoti pi _qse
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tendenciis _ samyaros `Tavisianebad
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gamonaTqvamebi: es Cveni qveyanaa;
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`mtris xati~ ayalibebs winaswar gan
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ganixilaven eTnikuri jgufebis arseb
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principebs, magram amas ara marto o
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mSvidobiani Tanaarsebobis magivrad
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karnaxobs erTi mxare, meore ki eqve
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aseTi suraTi miuTiTebs daxurul, nak
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interviu #1dmanisilia _ batono XX,
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Tqven ambobT, rom sul sxvadasxva xa
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espon. _ maSaveraSi ki.lia _ somxur
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interviu #2dmanisilia _ ar gaqvT su
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literatura:1. m e l i q i S v i l i
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xSiri iyo dapirispireba da konfliqt
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SeiZleba ufro kulturis daxurul tips
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ZiriTadi tipis sawarmo iyo: mevenax
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arxi saerTod ganadgurebulia. sof. s
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2. socialuri distanciis da informac
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macias eqvemdebareba tradiciuli sis
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interact frequently. There were and
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predestined to marginal status, eve
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4. Socio-economic factors play sign
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