socialuri usafrTxoebis eTnikuri aspeqtebi polieTnikur sazogadoebaSi

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masalebi saqarTvelosa da kavkasiis istoriisaTvis, nakv.30, Tb., 1954.14. C i q o v a n i T., amierkavkasiis xalxuri sacxovreblisistoriidan, Tb., 1967.15. W i W i n a Z e k., nacionalizmi da globalizacia: sistemurimidgoma, civilizaciuri Ziebani, #2, Tb., 200416. j a n i a S v i l i l., marneulis eTnografiuli eqspediciismasalebi, 2006.17. j a n i a S v i l i l., qvemo qarTlis eqspediciis masalebi,2008_2010.18. j a n i a S v i l i l., samcxe-javaxeTis somxuri mosaxleobistradiciuli sacxovrebeli, kavkasiis enografiulikrebuli, Tb., 2003.19. j a n i a S v i l i l., eTnokulturuli procesebisaqarTveloSi, eTnosebi saqarTveloSi, Tb, 2008.20. j u k a S v i l i i., eTnikuri dapirispirebis istoriuliaspeqtis gansazRvrisaTvis (eTnoistoriuli analizi qvemoqarTlis magaliTze), amirani, #2, Tb., 2000.21. Ф р е д е р и к а Б а р т, Этнические группы и социальные границы,под редакцией Фредерика Барта, Новое издательство, 2006.22. Д ж а н и а ш в и л и Л., Проблема интеграции мигрантов и стереотипизацияобщества, Бюлетень (Антропология, Меньшинства,Мултикультурализм), Центр понтийско-кавказских исследований, №6, Краснодар, 200423. Д ж у с с о е в Р. И., К вопросу национальной идентификацииосетин (к итогам Всероссийской переписи населения 2002), http://www.etnonet.ru\2004-12-10.24. К о р я к и н К.В., Роль социальных и этнических сетей в миграции:теоретические аспекты. Концепция социальной сети; Гуманитарнаякультура и этноидентификация; Труды молодых ученых. Вып. 2;Москва 2005.25. К о б и ч е в В.П. Поселения и жилище народов Северного Кавказав XIX -XX вв., М. 198226. К у к а р ц е в а М.А., Коломоец Е.Н., Вестник Московского университета.Серия 7. Философия. М. 2004.27. Идентичность и толерантность. (Отв. ред: Н.М.Лебедева). М., 2002.28. Н а б и е в А.М., Поселения и жилища азербайджанцевпроживавших в Грузии в конце XIX начале XX вв. (По материаламКвемо-Картлийской историко-этнографической области), Авторефератдисертации на соискание ученой степени КИН, Тб. 198129. Л а н г М., Традиция миграций в мусульманском кругу,Централная Азия и Кавказ, #1, 1998.30. С а й и д М у д ж т б а Р у к н и М у с а в и Л а р и. Западнаяцивилизация глазами мусульманина. Баку, 1994.31. С е р г е е в а З.Х., Маргинальная личность: эволюция концепсии,Казан, 1998.32. Т и ш к о в В. А., Как обновить концепцию национальнойполитики? Бюллетень Сети этнологического мониторинга и раннегопредупреждения конфликтов, N48. 2003.33. Ш н и л е р м а н В.А., Войны памяти; Мифы, идентичность иполитика в Закавказье, М., 2003.34. G e l l n e r E., Nationalism, New York University Press, 1997.35. A n t h o n y J e n k i n s o n, Early voyages and travels to Russia andPersia by Anthony Jenkinson and other Englishmen, with some account ofthe first intercourse of the English with Russia and Central Asia by way ofthe Caspian Sea. Edited by E. Delmar Morgan and C.H. Coote. Publishedby B. Franklin in New York, 1900;36. M o h a m m e d A b u - N i m e r, Conflict Resolution, Culture, andReligion: Toward a Training Model of Interreligious Peacebuilding, Journalof Peace Research, Vol. 38, No. 6. (Nov., 2001).37. P h i l i p H. B a g b y, Culture and the Causes of Culture, AmericanAnthropologist, New Series, Vol. 55, No. 4. (Oct., 1953).176 177
akulturaciis TaviseburebanipolieTnikur sazogadoebaSidemokratiuli ganviTarebis gzaze myofisaqarTvelosaTvis dRes erT-erTi umniSvnelovanesiamocana samoqalaqo sazogadoebis mSeneblobaa. misiwarmatebiT ganxorcieleba SesaZlebeli iqneba mxolodmTeli rigi saxelmwifoebrivi da sazogadoebrivixasiaTis problemebis gadaWris SemTxvevaSi, racgulisxmobs qveyanaSi arsebuli social-ekonomikuriproblemebis mogvarebas, kanonis uzenaesobis daTavisufali bazris damkvidrebas, eTnikuri konfliqtebisdaregulirebas, eTnikuri umciresobis integraciasqarTul saxelmwifoebriv sivrceSi, orientaciasevropuli faseulobebisaken, ganaTlebis sistemisrekonstruqcias da sxv. magram Tanamedrove saqarTvelospolitikuri, socialuri da ekonomikuriinfrastruqtura aRniSnuli amocanebis gadaWrisgzaze garkveul barierebs qmnis. demokratizaciisada samoqalaqo sazogadoebis ganviTarebis procesebsmniSvnelovnad aferxebs qveynis polieTnikuroba,multikulturalizmi, eTnikur umciresobaTa farTospeqtris arseboba da masTan dakavSirebuli problemebi.aRniSnuli TvalsazrisiT, qvemo qarTlis regionigansakuTrebulad sainteresoa.istoriulad am mxareSi xSiri iyo ucxo eTnikurjgufTa migracia (gansakuTrebiT XIX saukunis pirvelinaxevridan) da adgilobrivi mosaxleobis nebayoflobiTiTu iZulebiTi gadineba. qarTvelebi da sxvadasxvaeTnikur jgufTa warmomadgenlebi (azerbaijanelebi,somxebi, berZnebi, germanelebi, osebi, rusebida sxv.) aq saukuneebis manZilze erTmaneTis mezoblad,ZiriTadad izolirebulad da kompaqturad saxlobdnen.sabWoTa periodSi aRiniSneboda rogorceTnikur umciresobaTa imigracia regionidan, iseqveynis Sidamigraciuli procesebis Sedegad dominanturieTnosis garkveuli jgufebis qvemo qarTlSidamkvidrebac. amitomac regionis eTnikur-raodenobriviSemadgenloba garkveul istoriul periodSi mudmivadicvleboda; zogierTi jgufi raodenobrivadqarTul mosaxleobas Warbobda (berZnebi, azerbaijanelebi,somxebi) da titulovani eTnosi umciresobaSiimyofeboda. gasuli saukunis 80-iani wlebis miwurulidan,ZiriTadad svaneTsa da aWaraSi momxdariekologiuri katastrofebis Sedegad, qvemo qarTlSiqarTvel migrantTa mravali axali dasaxleba gaCnda,ramac sagrZnoblad Secvala regionis demografiulisuraTi da infrastruqtura. amas daerTo isic, rom1990-iani wlebis dasawyisSi saqarTveloSi ganviTarebulmapolitikurma movlenebma da misma Tanmdevmasocialurma da ekonomikurma viTarebam xeli SeuwyoaRniSnuli regionebidan araqarTveli mosaxleobisgadinebas (berZnebis didi nawili saberZneTSigadasaxlda, osebi ZiriTadad CrdiloeT oseTSi, rusebi_ruseTSi, somxebisa da azerbaijanelebis nawili TavianTistoriul samSobloSi, nawili ki _ ruseTSi). ekologiurimigrantebis (svanebi, aWarlebi) nawili araqarTvelimosaxleobisagan daclil centrebsa TusoflebSi dasaxlda. amas daemata afxazeTis omisSedegad dazaralebul ltolvilTa garkveuli nakadisregionSi Semosvla 1993-1994 wlebSi. migraciis axalitalRa 2002 wlidan daiwyo; saqarTvelos sxvadasxvaregionebis mosaxleoba (umetesad mTiani aWaridan)baqo-Tbilisi-jeihanis navTobsadenis mSeneblobazemuSaobis perspeqtivam miizida da qvemo qarTlSiekonomikur migrantTa soliduri raodenobis araorganizebuliCasvla aRiniSna. samuSaoebis dasrulebisSemdeg ekonomikuri interesebiT CamosulTaukumigracias hqonda adgili (turaSvili m., trierit., 2007).178 179
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aTaSorisi urTierTobaTa problemebi,
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usafrTxoeba _ Tavdacvis regulirebis
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10. B a r t h F. Introduction//Ethn
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mogvianebiT gaCnda istoriul-geograf
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gaizoma yoveli administraciuli dana
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lamaliTac dakanonebuli iyo am princ
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1986: 92, 106, 111, 144). mniSvnelo
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Cans (saqarTvelos istoriis 1973: 22
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somxebi. erT-erTi yvelaze Zveli da
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somxebi araTu Tavis nebiT, Zaldatan
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erzrumis safaSodan, kegis sanjayida
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eTnologma lamara faSaevam kvlevis S
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gasaxleba ruseTidan. maT Soris yvel
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osebis umetesoba, rogorc Cvens mier
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gardabnis r-nSi _ 6, marneulis r-nS
Page 40 and 41: saTvis: wyaldidobam da mewyerma gam
Page 42 and 43: useTisken ibrunes piri _ gamoTavisu
Page 44 and 45: qvemo qarTlis toponimikazemoT araer
Page 46 and 47: is oromaSenma~, meore SemTxvevaSi _
Page 48 and 49: yof. demurlo _ xaxaljvaria;yof. asa
Page 50 and 51: erovnebis warmomadgenlebi (rusebi,
Page 52 and 53: gaswvriv da maSin Camosaxlda sofeli
Page 54 and 55: adre moZiebuli masalebis gamoyenebi
Page 56 and 57: dmanisis r-is mosaxleobis 74,4% aze
Page 58 and 59: 39. C i q o v a n i g., 2008 _ 1010
Page 60 and 61: aRweris SedegebiT dafiqsirda qveyni
Page 62 and 63: lobis mamakaci, romelic afiSirebs q
Page 64 and 65: uli empiriuli masala aCvenebs, sakv
Page 66 and 67: adgan religia jgufTaSoris gadamwyve
Page 68 and 69: laparakoben qarTulad (SeiZleba Cven
Page 70 and 71: mwifoebSic xsenebuli koncefciebi po
Page 72 and 73: kargi qarTuliT laparakobda da buneb
Page 74 and 75: globaluri kulturuli elementebis gam
Page 76 and 77: _ Cven sofelSi, marTalia, aravin ar
Page 78 and 79: omelic gamogvxedavs iq wavalT. es a
Page 80 and 81: ludis yidva SegviZlia, egec ar SeuZ
Page 82 and 83: muslimTa nawili Tavis loialobas rel
Page 84 and 85: gvirgvinianidan Tanamedrove sacxovr
Page 86 and 87: Semcirda leviratisa da sororatis Se
Page 88 and 89: tabiT) warmoadgens (mag. marneulis
Page 92 and 93: aRsaniSnavia, rom regionSi svanebis
Page 94 and 95: 1. dominanti kulturebi ubiZgebs umc
Page 96 and 97: ucxo mentalitetsa da kulturasTan Se
Page 98 and 99: am SemTxvevis Sesaxeb bolniseli inf
Page 100 and 101: gamoZieba daiwyo, magram sasamarTlo
Page 102 and 103: om dapirispireba, romelsac eTnikuri
Page 104 and 105: procesSi kulturebi Tavad gamoimuSav
Page 106 and 107: dineba kacs, aq darCenasac azri aqv
Page 108 and 109: iSviaTia. amdenad, azerbaijaneli um
Page 110 and 111: xasiaTdebian da, amdenad, isini rel
Page 112 and 113: adgan saqarTvelosTan xarT, TurqeTTa
Page 114 and 115: qmris, aramed, orives mxridan sanaT
Page 116 and 117: interpersonaluri urTierTobisaTvis Z
Page 118 and 119: da warwerebiT, xandaxan Robeebs saf
Page 120 and 121: ulad cxovreba, am formiT interkul-t
Page 122 and 123: eligiuri orientacia polieTnikursazo
Page 124 and 125: ebi, romlebic xSirad dakavSirebulia
Page 126 and 127: iqac Semogivardeba da iqave gamogWr
Page 128 and 129: eTnikuri da religiuri kursi, ris ga
Page 130 and 131: yofili muslimani (aWareli) da qrist
Page 132 and 133: moikides fexi. Tumca zogierT jgufSi
Page 134 and 135: yvelafers, rasac ieRova iTxovs Cemg
Page 136 and 137: om Tu keTili neba aris da gaazrebul
Page 138 and 139: 14. j a n i a S v i l i lavrenti, q
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skolis administraciis momzadebaze m
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ganaTlebis realizaciisas (Gass, Sel
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kompetenturoba, maRali statusi da
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jgufebisagan fsiqologiuri, socialur
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mwifo enis aTvisebis EerT-erT mniSv
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Sereuli ojaxebis warmomadgenlebi, m
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13. Ст ефа н енко Г.Т.,
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socialuri erToba, sruliad gansxvave
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dabal xarisxs. eTnikuri jgufebi erT
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aranakleb mniSvnelovani da axalmosa
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Tvisebebi mogwonT yvelaze metad? b)
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unda aRiniSnos, rom urTierTobis six
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urTierTobaSi yoveldRiurobaSi ar gva
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ogorc savele masalis analizma gviCv
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om datovon”. “ena ar ician, ra
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“sxva” aris_svani. “is, rom s
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literatura:1. g o m e l a u r i m.,
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uwyobs xels. mozardebis eTnikuri id
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genlebi amaxvileben yuradRebas. maT
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ki Seewira. saflavis qvebis epitafi
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fokus jgufebSi muSaobisas “erovnu
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mis erT-erT yvelaze mniSvnelovan Se
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ormxrivi uaryofiTi stereoti pi _qse
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tendenciis _ samyaros `Tavisianebad
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gamonaTqvamebi: es Cveni qveyanaa;
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`mtris xati~ ayalibebs winaswar gan
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ganixilaven eTnikuri jgufebis arseb
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principebs, magram amas ara marto o
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mSvidobiani Tanaarsebobis magivrad
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karnaxobs erTi mxare, meore ki eqve
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aseTi suraTi miuTiTebs daxurul, nak
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interviu #1dmanisilia _ batono XX,
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Tqven ambobT, rom sul sxvadasxva xa
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espon. _ maSaveraSi ki.lia _ somxur
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interviu #2dmanisilia _ ar gaqvT su
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literatura:1. m e l i q i S v i l i
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xSiri iyo dapirispireba da konfliqt
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SeiZleba ufro kulturis daxurul tips
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ZiriTadi tipis sawarmo iyo: mevenax
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arxi saerTod ganadgurebulia. sof. s
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2. socialuri distanciis da informac
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macias eqvemdebareba tradiciuli sis
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interact frequently. There were and
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predestined to marginal status, eve
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4. Socio-economic factors play sign
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