uli empiriuli masala aCvenebs, sakvlev regionSiTviTidenturobis mTavar faqtors swored religiawarmoadgens. islamuri garemo gansakuTrebulicnobilia radikalizmiT. islamis individualuri dakoleqtiuri realizaciisaTvis islamuri saxelmwifoaaucilebeli. magram qristianuli saxelmwifosqveSevrmdomad qceuli muslimani “dar ul-salamdan”e.i. (mSvidobis samyarodan) avtomaturadaRmoCndeba “dar ul-harb-ze” (omis samyaroSi). jerkidev 1484 w. muslimani RvTismetyveli al-vanharisi,acxadebda rom muslimanma amgvar SemTxvevaSi undaSeasrulos hijra (datovos aramuslimanTa teritoria),Tu amis fizikuri SesaZlebloba arsebobs. magram,amgvari gadawyvetilebis miReba xSirad SeuZlebeliiyo. amitom muftim, axmed ibn jumairma gamosca “fetva”,romelic nebas aZlevda morwmune muslimanebs, ecxovraTqristianebis dapyrobil teritoriaze. ukiduresSemTxvevaSi igi uSvebda formalurad islamze uarisTqmasac ki. im SemTxvevebSi ki, rodesac musulmansaiZulebdnen miuRebeli ram Caedina (eWama Rorisxorci, daelia Rvino, monawileoba mieRo wirvaSi daa.S.) Tavisi amgvari qmedebebisadmi distancireba massulSi unda gaekeTebina (Ланг, 1998: 125).saqarTveloSi mcxovreb azerbaijanelebs metnaklebadSegnebuli aqvT rom “es qristianuliqveyanaa” (ar-sarvaneli xojas naTqvami, l.j.). eskontingenti SedarebiT loialurad aris ganwyobilida TviT muslimanis gaqristianebasac ar aRiqvamentragediad_ muslimanis mier qristianobis miRebaSi,an piriqiT araferi araa cudi. yuranSic weriaqristianebs Cvenze win miuRiaT wigni da sufTadmiyveba, Cvenze orjer Zlieria. magram zogjer arisqristiani gadmodis Cven rwmenaSi an piriqiT. amasarc qristianebs uSlian, arc Cven vuSliT. TbilisSijuma meCeTSi iyvnen studentebi mosuli, karebTanidgnen da Sig ar Sediodnen. mkiTxes, SeiZleba ZiaSesvla? ratom ar SeiZleba Svilo, RmerTis saxlia.gina sinagoga iyos, gina salocavi iyos, gina meCeTiiyos _ eg aris RmerTis saxli. me, piriqiT, ufrogamexardeba eklesiaSi Tu Sedis kaci da loculobsimisgan cuds nu elodebi. piriqiT vinc ar Sedisimisgan modis cudi.…gina aviRoT musulmani, ebraeli,qristiani, Cven erTi gziT mivdivarT. misasvleliaris RmerTTan, Sen sxva gziT midixar, me sxva gziT.SeiZleba ufro Sori gza moviaro magram yvela mivaRmerTTan _ ambobs musulmani sasuliero piri(janiaSvili, 2008 _ 2010). muslimebi arc qristianiscolad SerTvas gaurbian, Tumca, arasaxarbielodiTvleba sxva konfesiis warmomadgenlisaTvis qalisgayoleba.pirveli faqtori, qristianul garemoSi moxvedrilimuslimanuri jgufis SemTxvevaSi, rasac gansakuTrebuliyuradReba eqceva _ esaa gansxvavebareligiaze dafuZnebul socialur institutebs Soris.<strong>socialuri</strong> institutebis kvlevisas gasaTvaliswinebeliais, Tu ra gavlenas axdens maTze, erTis mxriv,tradiciuli yofa, meores mxriv, fundamentalisturiqveynebidan Semosuli neoislamuri tendenciebi.konfesiur kuTvnilebasTan dakavSirebulicalkeuli terminebi, romlebic aseve gaugebariaaramuslimanisaTvis, uaryofiTi damokidebulebisprovocirebas axdens. mag., „Sahidi”, rac sityva-sityviT„rwmenis damcvels” niSnavs, msoflioSi ganviTarebuliteroristuli aqtebis fonze, eqstremistteroristisaRmniSvnel terminad iqca.muslimanuri religia ojaxis Seqmnis da miswevrTa urTierTobis reglamentirebis sakiTxebSigansakuTrebiT Rrmad iWreba. cnobili Siiti RvTismetyvelisaid mujaba ruqni musavi lari kargadgadmogvcems islamis damokidebulebas am institutismimarT: “ojaxi esaa Temi mikrokosmosSi, esaa fesvisaidanac xalxebi aRmocendebian, esaa sazogadoebis124 125
ZiriTadi erTeuli.. . rac ufro Zlieria misi sulierida moraluri Senoba, miT ufro saimedoa misisixaruli da bedniereba dRevandel sagangaSo,feTqebad, SfoTian atmosferoSi” (Мусави Лари, 1994:158-159). ojaxis sulier da moralur Zalad igulisxmebamuslimanuri samarTlis normebis, sunisa dayuranis moTxovnaTa ganuxreli Sesruleba. logikaam SemTxvevaSi naTelia _ umartivesi <strong>socialuri</strong>erTeulis _ islamur garemoSi, ojaxis, SariaTisnormebze dafuZneba, aucilebeli pirobaa.berZnebi, ojaxis Seqmnisas religiur gansxvavebasmTavar dabrkolebad miiCneven (sof. beSTaSenSiazerbaijanelebTan qorwinebis 2-3 SemTxveva iyo),“_Tumca aseTi SemTxvevebi metad iSviaTi iyo, radganrwmenis ambavia. amitomaa, aWarlebs SedarebiT ZneladveguebiT, isini xom musulmanebi arian. Tumca drorom gaivlis, SeiZleba yvelaferi mowesrigdes, erTmaneTTanTxova _ gaTxoveba wavides. amitom, ukeTesiaqarTvelebi movidnen da icxovron. aWareli ki musulmania,Cveni rwmena ar emTxveva. am saqmes axalgazrdobaSedarebiT advilad uyurebs, moxucebi ki metadganicdian. amitom vambob, ar unda CaesaxlebinaT sxvarwmenis warmomadgeneli, aramed mxolod qristiani”(janiaSvili, 2008 _ 2011).qarTveli mTxrobeli mxolod saubris dawyebidanmogvianebiT gamogvityda, rom azerbaijanelicoli hyavda “_me axla ra aris ici? rom giTxraSeiZleba SokSi Cavarde, me meuRle myavs TaTari, magramqristianuladaa monaTluli. dmaniselia, mamiTazerbaijaneli, dediT qarTveli. vidre SevirTavdi,monaTluli iyo, TviTon gaakeTa aseTi arCevani”(janiaSvili 2008 _ 2010). am SemTxvevaSi igi ucxo<strong>eTnikuri</strong> jgufis warmomadgenelTan saqorwinokavSiris gamarTlebas religiis erTobiT cdilobs(qristiania da dediT qarTveli). Tu calkeuljgufebs garkveuli maxasiaTeblebis mixedviT, mag.privilegiebis, komfortulobis, ekonomikuri Tupolitikuri perspeqtivis da a.S. ierarqiulad davalagebT,aRmoCndeba, rom arsebobs garkveuli raodenobaindividebisa, romlebsac <strong>socialuri</strong> kontaqtebissixSiridan gamomdinare axasiaTebT nawilobriviasimilacia da fsiqologiuri identifikacia dominirebadjgufTan. isini imyofebian marginalur situaciaSi,erTobaTa sazRvarze _ nawilobriv erT jgufs,nawilobriv ki _ meores miekuTvnebian. marginalisaseTi kavSirebi met-naklebad mis Sexedulebebze,cxovrebis stilze, TviTrefleqsiaze, karieraze,socialur statusze da a.S. aisaxeba. xdeba adamianiserTgvari pirovnuli gaoreba. amgvari dualizmiSeiZleba arc Tu ise dramatuli iyos, radgan adamiansSeuZlia gaaCndes araerTi sociokulturuli kavSiri,iyos uamravi <strong>socialuri</strong> jgufis wevri da sxvadasxvagvarsocialur funqcias asrulebdes (Сергеева,1998: 4).religias ukavSirebs azerbaijanelebTan saqorwinourTierTobebis SezRudvas TamarisSi mcxovrebisvani ekomigrantic “_azerbaijanelebTan saqorwinourTierTobebi ar gvaqvs, radgan religia ar gviwyobsxels, sifaTic sxvanairi aqvT. arc komunistebis drosmogvyavda. rac Seexeba naTlobas, me bolnisSi samimyavs monaTluli eklesiaSi. isini gamosuli xalxiiyvnen, deda akofaSvili hyavda gaqarTvelebuli somexi,mama aWareli. ise bevri inaTleba axla (janiaSvili,2008 _ 2010). cxadia, am SemTxvevaSi Cveni respodentireligias aniWebs gadamwyvet mniSvnelobas da igi<strong>eTnikuri</strong> kuTvnilebis mTavar maidentificirebelfaqtorad miaCnia. CamoTvlili magaliTebi gviCvenebs,rom amJamadac xSiria religiuri da <strong>eTnikuri</strong> identobebisaRreva. mravali adamianisaTvis muslimani(azerbaijaneli, Turqi da TviT aWarelic ki) TaTaria;qarTveli ki mxolod _ marTlmadidebeli qristiania.126 127
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aTaSorisi urTierTobaTa problemebi,
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usafrTxoeba _ Tavdacvis regulirebis
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qmris, aramed, orives mxridan sanaT
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interpersonaluri urTierTobisaTvis Z
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da warwerebiT, xandaxan Robeebs saf
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ulad cxovreba, am formiT interkul-t
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eligiuri orientacia polieTnikursazo
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ebi, romlebic xSirad dakavSirebulia
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iqac Semogivardeba da iqave gamogWr
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eTnikuri da religiuri kursi, ris ga
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yofili muslimani (aWareli) da qrist
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moikides fexi. Tumca zogierT jgufSi
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yvelafers, rasac ieRova iTxovs Cemg
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om Tu keTili neba aris da gaazrebul
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14. j a n i a S v i l i lavrenti, q
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skolis administraciis momzadebaze m
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ganaTlebis realizaciisas (Gass, Sel
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kompetenturoba, maRali statusi da
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jgufebisagan fsiqologiuri, socialur
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mwifo enis aTvisebis EerT-erT mniSv
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Sereuli ojaxebis warmomadgenlebi, m
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13. Ст ефа н енко Г.Т.,
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socialuri erToba, sruliad gansxvave
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dabal xarisxs. eTnikuri jgufebi erT
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aranakleb mniSvnelovani da axalmosa
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Tvisebebi mogwonT yvelaze metad? b)
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unda aRiniSnos, rom urTierTobis six
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urTierTobaSi yoveldRiurobaSi ar gva
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ogorc savele masalis analizma gviCv
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om datovon”. “ena ar ician, ra
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“sxva” aris_svani. “is, rom s
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literatura:1. g o m e l a u r i m.,
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uwyobs xels. mozardebis eTnikuri id
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genlebi amaxvileben yuradRebas. maT
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ki Seewira. saflavis qvebis epitafi
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fokus jgufebSi muSaobisas “erovnu
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mis erT-erT yvelaze mniSvnelovan Se
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ormxrivi uaryofiTi stereoti pi _qse
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tendenciis _ samyaros `Tavisianebad
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gamonaTqvamebi: es Cveni qveyanaa;
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`mtris xati~ ayalibebs winaswar gan
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ganixilaven eTnikuri jgufebis arseb
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principebs, magram amas ara marto o
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mSvidobiani Tanaarsebobis magivrad
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karnaxobs erTi mxare, meore ki eqve
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aseTi suraTi miuTiTebs daxurul, nak
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interviu #1dmanisilia _ batono XX,
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Tqven ambobT, rom sul sxvadasxva xa
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espon. _ maSaveraSi ki.lia _ somxur
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interviu #2dmanisilia _ ar gaqvT su
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literatura:1. m e l i q i S v i l i
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xSiri iyo dapirispireba da konfliqt
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SeiZleba ufro kulturis daxurul tips
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ZiriTadi tipis sawarmo iyo: mevenax
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arxi saerTod ganadgurebulia. sof. s
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2. socialuri distanciis da informac
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macias eqvemdebareba tradiciuli sis
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interact frequently. There were and
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predestined to marginal status, eve
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4. Socio-economic factors play sign