socialuri usafrTxoebis eTnikuri aspeqtebi polieTnikur sazogadoebaSi

ki Seewira. saflavis qvebis epitafiebi xSiradaxsenebs msgavs situacias boslebis mkvidrT (erTerTiwarwera: “1919 w. TaTrebi dagvecnen Cven ubedurboslebs. me da Cem Svil Sua gvesroles Tofis tyvia.Cveni halali cxvari da Zroxa wasxes Cven TvalT wina.me Camivarda gulSi Zalian dardi. is gaxda Cemiwera”). da bolos, urTierToba 90-iani wlebis erovnulimoZraobis Semdeg gamwvavebula. am periodSi,rogorc respondentebi gadmogvcemen, mTeli sofelityeSi iyo gaxiznuli, radganac xma dairxa, romazerbaijanelebi sofelze Tavdasasxmelad emzadebodnen.igive provokaciuli qmedeba azkaklianSicgavrcelda da esenic tyeSi qarTvelebs emalebodnen.im periodSi bevrma azerbaijanelma qvemo qarTlisaerTod datova.azerbaijanelebis gadmocemiT, am situaciisgansamuxtavad, isini aRdgoma dRes wiTel kvercxebsRebaven da saklaviTac midian samebis eklesiisnangrevebTan, sadac boslevis qarTveloba aRdgomidanmesame dRes ikribeba; Tumca amas qarTveli mosaxleobauaryofs da amboben, rom azkaklianis mosaxleobauxerxulad grZnobs Tavs mas Semdeg, rac azerbaijanelebmasamebis nangrevebidan qvebi gazides dasaxlebis mSeneblobaSi gamoiyenes, amis Semdeg maTiojaxebi amowyda.3. daaxloebiT 40_50 welia gasuli mas Semdeg,rac “qirvoba” _ “dostoba” daiwyes. rogorc TviTonvexsnian, “Cvens Soris rom kargi urTierToba iyos,amitom qarTvelebs bavSvebs vanaTvlinebT.”igive azkaklianis ramdenime mosaxles SvilisnaTliad saxeldebuli hyavs bosleli qarTveli megobarimamakaci _ dosti. Tumca latenturi konfliqtiSeiniSneba da azerbaijanelebi ar malaven, rom “rocaqarTvelebi CvenTan amodian kargad gvelaparakebian:aRa, . . . iaxSi kiz _ ase mogvmarTaven, da roca sofelSiCavivliT, gzaze SemogvZaxeben: TaTrebo, Turqebo,Tavebi unda wagaTaloTo”, boslevis qarTvelebi amasuaryofen. gamoricxuli ar aris, rom am dapirispirebaSiistoriuli maxsovrobac erios, radganacboslevis qarTvelebi adre terteram gaagrigorianada azerbaijanelebi maT somxebad aRiqvamdnen. xazsusvamen imas, rom azkaklianis azerbaijanelebibrazoben, Tu TaTari dauZaxes _ “Cven TaTrebi aravarT, Cven Sax-abasma iranidan gadmogvasaxlao”.4. sof. weraqvSi sul ramdenime aTeuli ojaxicxovrobs. informatoris TqmiT, aq mcxovreb somxebsada qarTvelebs saukeTeso urTierToba hqondaT.“gansxvaveba tradiciaSi da salocavebSi ar gvqonda”_amboben isini. am sofelSi ori eklesiaa qarTuliwminda mariamisa da somxuri _ sub-gevorqis (wmidagiorgis saxelobis). agvistoSi mariamobas somxebida qarTvelebi erTad zeimoben wminda mariamiseklesiaSi, xolo noemberSi giorgobas ki _ somxursub-sarqisSi. tertera da mRvdeli ar hyavT. msgavsisituaciaa bolnisis raionis sof. xatisofelSi, sadacwminda giorgis eklesiaSi noemberSi giorgobas,azerbaijanelebi da qarTvelebi erTad zeimoben. amiTisini Tanacxovrebis usafrTxoebisa da TviTgadarCenisstrategias gamoimuSaveben. eTnikuri umravlesobisgaremocvaSi moxvedrili eTnikuri umciresoba,miuxedavad negatiuri identobisa, yovelTvis Seecdeba,is pozitivSi gadaiyvanos.1. Для меня родина Грузия это мать, а Армения отечество— отец ambobs somexi erovnebis respondenti.sul sxva suraTia, rodesac piruku situaciasTangvaqvs saqme. rodesac erTi saxelmwifos farglebSi,konkretul regionSi, eTnikuri umciresoba warmoadgensumravlesobas, xolo am saxelmwifos dominanti eriumciresobaSia, maSin friad rTul suraTs vawydebiT.umravlesoba (dominanti) cdilobs SeinarCunos Tavisiidentoba da amayobs amiT, magram socialur, yofiTda xandaxan politikur pirobebSi mxolod diskom-352 353