socialuri usafrTxoebis eTnikuri aspeqtebi polieTnikur sazogadoebaSi

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ganixilaven eTnikuri jgufebis arsebobas Tavisaxlos, iZieben maT warmomavlobas, istorias da a.S.da saubrebSi avlenen diskriminirebul damokidebulebassxvis mimarT da, amave dros, amiT avlenen Tavisprioritetulobas. garda amisa, Sefarulad Tavidanda Semdgom Riad iZlevian rekomendaciebs. sxvawarmoCndeba, rogorc gansxvavebuli, cudi, uxeSi, bneli,uweso, gaunaTlebeli da a.S.aseTi saubrebis analizi ufro ukeT warmogvidgenssocialur situacias, xsnis winaswar uaryofiTadganwyobili saubrebis socialur funqciasda kognitikur strategias, romelsac gamoiyenebs erTijgufis warmomadgeneli, gamoxatavs ra Tavis mrwamssada azrs meore jgufze. erovnebaTSoris urTier-TobaSi uamrav winaaRmdegobasTan da konfliqtTanerTad arc Tu bolo adgili ukavia koliziebs axal_ migrirebuli jgufebis mimarT, an piriqiT. aseTdros TavisTavad iqmneba iseTi socialuri garemo,iseTi mizezebi, romelebic axdenen negatiuridamokidebulebis provocirebas. yoveli gaWirvebisada siZneleebis Tavi da Tavi sxva eTnikuri jgufia,‘gansakuTrebiT ki mosuli”. aseT dros, anu aseTidiskusiebisas gamoricxulia raime dadebiTi damokidebuleba,yovelive aris warmodgenili uaryofiTad.yoveli kulturis elementi gatarebulia negatiurprizmaSi. ena, qceva, religia, aRzrda negatiuriaspeqtebiT fasdeba. Zalian iSviaTia, rom raimesdadebiTi muxti etyobodes.xSirad socialuri gaWirvebis realur mizezebspolitikur situacias ar abraleben, aramed erTmaneTs.ufro metic, erTi eTnikuri jgufis warmomadgenlismier Cadenili realuri `danaSauli”, anu raime kanonisan eTikis normis darRveva gadadis mTeli eTnosisSefasebaze. ~es qarTvelebis bralia, an somxebis, anazerbaijanelebis, an berZnebis. isini saerTod aseTebiarian, anu sazogadoebis winaSe mdgomi problemebisgamomwvevad miiCneven im `mowinaaRmdege” jgufs,romelic SefasebaSi diskriminirebulia. samwuxarod,dRes walkis raionSi iseTi ganwyobaa, TiTqosyovelive aWarlebis “bralia”.aWarlebis saqonlisgan Sewuxebuli berZeniqali gveubneba:“barbara _ isini (aWarlebi) Cven xalxadac argvTvlian. ase amboben miwa Cvenia. saidan aris magaTi?egeni sul musulmanebi arian. me xom mTeli dRe arvudarajeb?! ramdenjer gamovdevno. me bevri adgilimaqvs, mindorSi rkinis Robes xom ar gavakeTeb.l. m. _ Tqven ratom abavT?barbara _ imitom, rom sxvis bostanSi ar Sevidnen.l. m. _ da, sad aris aWarlebis bostani? aqmarto Tqveni bostania.barbara _ da rad undaT magaT bostani? egenixom aqaurebi ar arian!l. m. _ da marto Tqven xarT aseT mdgomareobaSi?barbara _ yvela aseT dReSia, adamianadac ki argvTvlian.l. m. _ mere gamgeobas Seatyobine?barbara _ ra unda Sevatyobino, gamgeobac magaTiada miliciac, yvela. adre Cven moskovSi vwerdiTsaCivrebs. . . .”saqme isaa, rom sazogadoebis wevrebs, calkeulpirebs ar ZaluZT obieqturi mizezebis Zieba dasocialuri Tu politikuri movlenebis mravalsafexurianianalizi. amitom yovelive uaryofiTmovlenas eTnikuri niSniT, umTavresad ki kulturiT,gansazRvraven, Tundac is zogierT SemTxvevaSi mcdarian gazviadebulic iyos. amitom dRes mTavar “damna-Saved” migranti aWareli isaxeba. is aris “Turqi,muslimani, ena aqvs qarTuli, Torem ra qarTvelia,ukanonod Semosaxlda, qristianuli sarwmunoebissiwmindeebs da eklesiebs pativs ar scems, piriqiT,Seuracxyofas ayenebs da a. S.” amitom yvelaze meti380 381
gaucxoeba da qsenofobia aWarlisadmia mimarTuli,da unda vaRiaroT, rom sruliad usafuZvlod.gaucxoeba da negatiuri stereoti pebi erTmaneTismimarT araintegrirebul sazogadoebazemiuTiTebs. ormxrivi uaryofiTi stereoti pi qsenofobiissafuZvelia da saxelmwifoebrivi eTikiskrizisze miuTiTebs. es ki samoqalaqo sazogadoebisdamamuxruWebeli movlenaa.dasafiqrebelia dRes miRebuli erTaSorisiintegraciis sakiTxi. xelovnurad am fenomenisdanergva, raRac sabWoTa periodis “Zmur kavSirTanasocirdeba”.mecnierul doneze Seuswavlelad safuZvelSivemeryevi iqneba postkomunisturi integracia da perioduladamotivtivdeba is “sxvis” mier CadebulinaRmebi, romlebic aseve periodulad yovelidiskomfortuli Serxevis dros eTnikur afeTqebasgamoiwvevs.tolerantoba da socialuri distanciaSewynareba dajerebas ar hniSnavs, gindaTu ara, aramed pativsa, romliTac undamoeqceT sxvis azrs, Tundac Tqvens usiamovnos,Tqvens winaaRmdegs.pativiT moqceva kidev imas hqvian, rommTqmels, Tu gamkiTxvels sabuTi gauCxrikoT,sabuTi auwonoT Tqvens sakuTar sasworze,ase Tu ise sakuTari fasi dasdoT damisawyavi ise miuwyaT.yovlad sakadrisi saqcieli gonebagaxsnilisada marTla ganaTlebulis kacisasworad es gzaa da sxva arara.visac es ara sWirs, tyuilad Tavsa sdebsganaTlebaze, tyuilad abriyvebs TavisTavsacda sxvasac, ganaTlebuli varo. igi yovelgonebadaxSulzed uaresia.ilia WavWavaZekacobriobis mravalsaukunovani istoriis gamocdilebamgviCvena, rom yvela formaciaSi, yvela etapze,sazogadoebas Tan axlavs socialuri winaaRmdegobebi.sazogadoebis mowyobis arakomfortulobismizezi ki sxva ara aris ra, Tu ara sazogadoebrivimoralis mouwesrigebloba. kanonebis, wminda wignebis,tradiciebis, wes-Cveulebebis, revoluciebis, reformebisda sxvaTa arsebobas sazogadoeba unda mieyvanasamarTlianobasTan da harmoniasTan, magram idealurisazogadoebrivi wesrigi miuRweveli aRmoCnda. amismizezi aris is, rom TviT sazogadoeba aris dinamiuri,mudmivcvladi sistema da axali pirobebi mudmivadmoiTxovs axal kanonebs. Tu sazogadoebaSi ar arisam cvlilebebis pirobebi (anu axlis miRebis daZvelis Secvlis), maSin Cndeba dapirispireba. mTavariki is aris, rom yvela cvlileba da axlis Semotana,iqneba es kanoni Tu sxva ram, unda efuZnebodes eTikur382 383
Page 8 and 9:
aTaSorisi urTierTobaTa problemebi,
Page 10:
usafrTxoeba _ Tavdacvis regulirebis
Page 14 and 15:
10. B a r t h F. Introduction//Ethn
Page 16 and 17:
mogvianebiT gaCnda istoriul-geograf
Page 18 and 19:
gaizoma yoveli administraciuli dana
Page 20 and 21:
lamaliTac dakanonebuli iyo am princ
Page 22 and 23:
1986: 92, 106, 111, 144). mniSvnelo
Page 24 and 25:
Cans (saqarTvelos istoriis 1973: 22
Page 26 and 27:
somxebi. erT-erTi yvelaze Zveli da
Page 28 and 29:
somxebi araTu Tavis nebiT, Zaldatan
Page 30 and 31:
erzrumis safaSodan, kegis sanjayida
Page 32 and 33:
eTnologma lamara faSaevam kvlevis S
Page 34 and 35:
gasaxleba ruseTidan. maT Soris yvel
Page 36 and 37:
osebis umetesoba, rogorc Cvens mier
Page 38 and 39:
gardabnis r-nSi _ 6, marneulis r-nS
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saTvis: wyaldidobam da mewyerma gam
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useTisken ibrunes piri _ gamoTavisu
Page 44 and 45:
qvemo qarTlis toponimikazemoT araer
Page 46 and 47:
is oromaSenma~, meore SemTxvevaSi _
Page 48 and 49:
yof. demurlo _ xaxaljvaria;yof. asa
Page 50 and 51:
erovnebis warmomadgenlebi (rusebi,
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gaswvriv da maSin Camosaxlda sofeli
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adre moZiebuli masalebis gamoyenebi
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dmanisis r-is mosaxleobis 74,4% aze
Page 58 and 59:
39. C i q o v a n i g., 2008 _ 1010
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aRweris SedegebiT dafiqsirda qveyni
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lobis mamakaci, romelic afiSirebs q
Page 64 and 65:
uli empiriuli masala aCvenebs, sakv
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adgan religia jgufTaSoris gadamwyve
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laparakoben qarTulad (SeiZleba Cven
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mwifoebSic xsenebuli koncefciebi po
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kargi qarTuliT laparakobda da buneb
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globaluri kulturuli elementebis gam
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_ Cven sofelSi, marTalia, aravin ar
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omelic gamogvxedavs iq wavalT. es a
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ludis yidva SegviZlia, egec ar SeuZ
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muslimTa nawili Tavis loialobas rel
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gvirgvinianidan Tanamedrove sacxovr
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Semcirda leviratisa da sororatis Se
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tabiT) warmoadgens (mag. marneulis
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masalebi saqarTvelosa da kavkasiis
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aRsaniSnavia, rom regionSi svanebis
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1. dominanti kulturebi ubiZgebs umc
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ucxo mentalitetsa da kulturasTan Se
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am SemTxvevis Sesaxeb bolniseli inf
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gamoZieba daiwyo, magram sasamarTlo
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om dapirispireba, romelsac eTnikuri
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procesSi kulturebi Tavad gamoimuSav
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dineba kacs, aq darCenasac azri aqv
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iSviaTia. amdenad, azerbaijaneli um
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xasiaTdebian da, amdenad, isini rel
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adgan saqarTvelosTan xarT, TurqeTTa
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qmris, aramed, orives mxridan sanaT
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interpersonaluri urTierTobisaTvis Z
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da warwerebiT, xandaxan Robeebs saf
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ulad cxovreba, am formiT interkul-t
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eligiuri orientacia polieTnikursazo
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ebi, romlebic xSirad dakavSirebulia
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iqac Semogivardeba da iqave gamogWr
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eTnikuri da religiuri kursi, ris ga
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yofili muslimani (aWareli) da qrist
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moikides fexi. Tumca zogierT jgufSi
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yvelafers, rasac ieRova iTxovs Cemg
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om Tu keTili neba aris da gaazrebul
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14. j a n i a S v i l i lavrenti, q
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skolis administraciis momzadebaze m
Page 142 and 143: ganaTlebis realizaciisas (Gass, Sel
Page 144 and 145: kompetenturoba, maRali statusi da
Page 146 and 147: jgufebisagan fsiqologiuri, socialur
Page 148 and 149: mwifo enis aTvisebis EerT-erT mniSv
Page 150 and 151: Sereuli ojaxebis warmomadgenlebi, m
Page 152 and 153: 13. Ст ефа н енко Г.Т.,
Page 154 and 155: socialuri erToba, sruliad gansxvave
Page 156 and 157: dabal xarisxs. eTnikuri jgufebi erT
Page 158 and 159: aranakleb mniSvnelovani da axalmosa
Page 160 and 161: Tvisebebi mogwonT yvelaze metad? b)
Page 162 and 163: unda aRiniSnos, rom urTierTobis six
Page 164 and 165: urTierTobaSi yoveldRiurobaSi ar gva
Page 166 and 167: ogorc savele masalis analizma gviCv
Page 168 and 169: om datovon”. “ena ar ician, ra
Page 170 and 171: “sxva” aris_svani. “is, rom s
Page 172 and 173: literatura:1. g o m e l a u r i m.,
Page 174 and 175: uwyobs xels. mozardebis eTnikuri id
Page 176 and 177: genlebi amaxvileben yuradRebas. maT
Page 178 and 179: ki Seewira. saflavis qvebis epitafi
Page 180 and 181: fokus jgufebSi muSaobisas “erovnu
Page 182 and 183: mis erT-erT yvelaze mniSvnelovan Se
Page 184 and 185: ormxrivi uaryofiTi stereoti pi _qse
Page 186 and 187: tendenciis _ samyaros `Tavisianebad
Page 188 and 189: gamonaTqvamebi: es Cveni qveyanaa;
Page 190 and 191: `mtris xati~ ayalibebs winaswar gan
Page 194 and 195: principebs, magram amas ara marto o
Page 196 and 197: mSvidobiani Tanaarsebobis magivrad
Page 198 and 199: karnaxobs erTi mxare, meore ki eqve
Page 200 and 201: aseTi suraTi miuTiTebs daxurul, nak
Page 202 and 203: interviu #1dmanisilia _ batono XX,
Page 204 and 205: Tqven ambobT, rom sul sxvadasxva xa
Page 206 and 207: espon. _ maSaveraSi ki.lia _ somxur
Page 208 and 209: interviu #2dmanisilia _ ar gaqvT su
Page 210 and 211: literatura:1. m e l i q i S v i l i
Page 212 and 213: xSiri iyo dapirispireba da konfliqt
Page 214 and 215: SeiZleba ufro kulturis daxurul tips
Page 216 and 217: ZiriTadi tipis sawarmo iyo: mevenax
Page 218 and 219: arxi saerTod ganadgurebulia. sof. s
Page 220 and 221: 2. socialuri distanciis da informac
Page 222 and 223: macias eqvemdebareba tradiciuli sis
Page 224 and 225: interact frequently. There were and
Page 226 and 227: predestined to marginal status, eve
Page 228 and 229: 4. Socio-economic factors play sign
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socialuri usafrTxoebis eTnikuri aspeqtebi polieTnikur sazogadoebaSi

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