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The Turco-Mongol Invasions and the Lords of Armenia in the 13 ...

The Turco-Mongol Invasions and the Lords of Armenia in the 13 ...

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sedentary Christian population, especially <strong>the</strong> <strong>Armenia</strong>ns,<br />

who had dist<strong>in</strong>guished <strong>the</strong>mselves as <strong>Mongol</strong> supporters .<br />

Het'um pp. 56-59$ Abu'1-Fida (Nalb. p. 238); BH p.<br />

454 describes <strong>the</strong> capture <strong>and</strong> robbery o.f a caravan <strong>of</strong><br />

Christian merchants from Cilicia <strong>and</strong> Rum <strong>in</strong> 1276; "And<br />

at [this] time (1276) <strong>the</strong> capta<strong>in</strong> <strong>of</strong> <strong>the</strong> host <strong>of</strong> <strong>the</strong><br />

fortress <strong>of</strong> Zaid (Xarberd) whose name was Biahar, a<br />

wicked man <strong>and</strong> a shedder <strong>of</strong> blood, an old man, one hundred<br />

years old, made up his m<strong>in</strong>d to flee to <strong>the</strong> Egyptians.<br />

For he had <strong>in</strong> his heart a hatred <strong>of</strong> Mar Barkis <strong>the</strong> bishop<br />

<strong>of</strong> <strong>the</strong> <strong>Armenia</strong>ns <strong>in</strong> <strong>the</strong> city <strong>of</strong> Arzengan, who was a great<br />

man <strong>and</strong> who was honored by <strong>the</strong> k<strong>in</strong>g <strong>of</strong> <strong>the</strong> Huns (<strong>Mongol</strong>s).<br />

He determ<strong>in</strong>ed to kill him <strong>and</strong> <strong>the</strong>n to go away. And,<br />

tak<strong>in</strong>g certa<strong>in</strong> <strong>of</strong> his free men with him, he went to <strong>the</strong><br />

country <strong>of</strong> Arzengan. He heard that <strong>the</strong> sa<strong>in</strong>t was <strong>in</strong> one<br />

<strong>of</strong> his monasteries prepar<strong>in</strong>g for Palm Sunday, <strong>and</strong> he lay<br />

<strong>in</strong> wait for him on <strong>the</strong> road. And when <strong>the</strong> holy man rose<br />

up on <strong>the</strong> second day [<strong>of</strong> <strong>the</strong> week] <strong>of</strong> <strong>the</strong> Sabbath <strong>of</strong> <strong>the</strong><br />

Passion to go <strong>in</strong>to <strong>the</strong> city, his son who was great <strong>and</strong><br />

famous, was also with him. And he said unto <strong>the</strong> holy<br />

man, his fa<strong>the</strong>r, 'Do thou go <strong>in</strong>to <strong>the</strong> city, <strong>and</strong> I want to<br />

go <strong>and</strong> occupy myself <strong>in</strong> such <strong>and</strong> such a village, where<br />

<strong>the</strong>y want to consecrate <strong>the</strong> church which <strong>the</strong>y have built'.<br />

And his fa<strong>the</strong>r gave him permission to go, <strong>and</strong> he was not<br />

to stay too long. And when <strong>the</strong>y had separated from each<br />

o<strong>the</strong>r, three Turkish horsemen came <strong>and</strong> met <strong>the</strong> holy man,<br />

<strong>and</strong> <strong>the</strong>y dismounted <strong>and</strong> went to kiss his h<strong>and</strong>. And <strong>the</strong>y<br />

said unto him, 'An ambassador hath come <strong>and</strong> he asketh<br />

for <strong>the</strong>e <strong>and</strong> thy son also to read <strong>the</strong> yarlikh (!.£.,<br />

a <strong>Mongol</strong> patent or adm<strong>in</strong>istrative order) which Eenath<br />

with him1. And <strong>the</strong> holy man said, 'My son hath gone to<br />

such <strong>and</strong> such a village, but behold I will come'. And<br />

when <strong>the</strong>y had journeyed on a little far<strong>the</strong>r, <strong>the</strong>re fell<br />

upon <strong>the</strong>m about two hundred Turkish horsemen, <strong>and</strong> <strong>the</strong>y<br />

killed <strong>the</strong> holy man <strong>and</strong> <strong>the</strong> thirty souls, elders, monks,<br />

<strong>and</strong> o<strong>the</strong>r slaves, who were with him. And <strong>the</strong>y cut <strong>of</strong>f<br />

his head, <strong>and</strong> <strong>the</strong>y took it <strong>and</strong> went <strong>and</strong> seized that village<br />

<strong>and</strong> <strong>the</strong>y surrounded <strong>the</strong> church (where<strong>in</strong> was <strong>the</strong> son <strong>of</strong><br />

<strong>the</strong> holy man) very carefully. And when <strong>the</strong>y entered <strong>the</strong><br />

church <strong>the</strong>y could not f<strong>in</strong>d him because <strong>the</strong>re was a heap<br />

[<strong>of</strong> gra<strong>in</strong>] <strong>the</strong>re, <strong>and</strong> he had hidden himself <strong>in</strong>side it.<br />

And when <strong>the</strong>y wanted to depart, one <strong>of</strong> those accursed<br />

<strong>in</strong>fidels said, 'Let us set fire to this heap first, <strong>and</strong><br />

<strong>the</strong>n .we will go forth'. And hav<strong>in</strong>g set fire to it <strong>the</strong><br />

young man came forth only half alive. And <strong>the</strong> Turks said<br />

unto him, 'Where is your fa<strong>the</strong>r?' And he replied, 'He<br />

has gone <strong>in</strong>to <strong>the</strong> city'. <strong>The</strong>n <strong>the</strong>y cast down before him<br />

his [fa<strong>the</strong>r's] head. And when he saw [it] he shrieked<br />

<strong>and</strong> fell down on <strong>the</strong> head <strong>of</strong> his fa<strong>the</strong>r. And <strong>the</strong>n <strong>and</strong><br />

<strong>the</strong>re, as he fell down, <strong>the</strong>y hacked him limb from limb.<br />

And after <strong>the</strong>se th<strong>in</strong>gs that wicked old man Bishar took his<br />

<strong>13</strong>4

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