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The Turco-Mongol Invasions and the Lords of Armenia in the 13 ...

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are essentially left out <strong>in</strong> <strong>the</strong> narration. Nor, <strong>in</strong> this<br />

ease, do <strong>the</strong> non-<strong>Armenia</strong>n sources come to <strong>the</strong> rescue.<br />

Possibly extensive archaeological excavation will one<br />

day partially right this imbalance, although it is doubtful<br />

if <strong>the</strong> details <strong>of</strong> everyday life <strong>of</strong> <strong>the</strong> lower classes will<br />

ever be known. <strong>The</strong> literary sources <strong>the</strong>refore conta<strong>in</strong><br />

a class bias.<br />

F<strong>in</strong>ally, <strong>the</strong> quantity <strong>and</strong> type <strong>of</strong> <strong>the</strong> sources is<br />

likewise not constant. <strong>The</strong> quality <strong>of</strong> <strong>the</strong> sources also<br />

deteriorates over time. Kirakoe, Yardan, <strong>and</strong> Step'annos<br />

lived through <strong>the</strong> <strong>Mongol</strong> conquest <strong>and</strong> dom<strong>in</strong>ation <strong>of</strong> <strong>Armenia</strong>.<br />

Kirakos, though taken.captive by <strong>the</strong> <strong>in</strong>vaders, <strong>and</strong> forced<br />

to serve as <strong>the</strong>ir secretary, had grudg<strong>in</strong>g praise for. nis<br />

•<br />

new overlords. Vardan <strong>and</strong> Step'annos both were befriended<br />

by <strong>the</strong> II-Khans <strong>and</strong> died bless<strong>in</strong>g <strong>the</strong>ir wisdom <strong>and</strong><br />

religious tolerance. But as <strong>the</strong> Khans Islamized <strong>in</strong> <strong>the</strong><br />

early 14th century, <strong>the</strong> situation changed dramatically.<br />

<strong>The</strong> unsettled, <strong>in</strong>tolerant 14th century produced no major<br />

<strong>Armenia</strong>n historian. Only <strong>the</strong> humble authors <strong>of</strong> chronicles<br />

<strong>and</strong> colophons, many <strong>of</strong> <strong>the</strong>m anonymous, detail <strong>the</strong> persec-<br />

utions, plunder<strong>in</strong>gs <strong>of</strong> churches <strong>and</strong> fam<strong>in</strong>es. F<strong>in</strong>ally, with<br />

T'ovma Mecop'ee'i's life <strong>and</strong> History <strong>the</strong> results <strong>of</strong> <strong>the</strong><br />

breakdown <strong>of</strong> a corrupt <strong>and</strong> fanatically <strong>in</strong>tolerant <strong>Mongol</strong><br />

state as observable, for T'ovma was a poorly educated,<br />

superstitious cleric who wrote his sorry <strong>and</strong> disorganized<br />

account while literally flee<strong>in</strong>g from his Muslim persecutors.<br />

62

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