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The Turco-Mongol Invasions and the Lords of Armenia in the 13 ...

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APPENDIX C<br />

Hotea on <strong>the</strong> Relations between <strong>the</strong> <strong>Mongol</strong>s <strong>and</strong> <strong>the</strong><br />

<strong>Armenia</strong>n Church <strong>in</strong> <strong>the</strong> <strong>13</strong>th Century<br />

1. Philo-Christianity <strong>and</strong> Taxation <strong>of</strong> <strong>the</strong> Church<br />

Dur<strong>in</strong>g <strong>the</strong> <strong>13</strong>th century, <strong>the</strong> presence <strong>of</strong> numerous<br />

Christian <strong>Mongol</strong>s <strong>in</strong> <strong>the</strong> <strong>Mongol</strong> court <strong>and</strong> army had many<br />

different ramifications. General statements to <strong>the</strong> effect<br />

that <strong>the</strong> <strong>Mongol</strong>s were philo-Christian or that <strong>the</strong> Church<br />

<strong>and</strong> its hierarchy were not taxed dur<strong>in</strong>g <strong>the</strong> dom<strong>in</strong>ation<br />

are mislead<strong>in</strong>gly <strong>in</strong>accurate. While specific <strong>Mongol</strong>s were<br />

philo-Christian, <strong>and</strong> though churches under <strong>the</strong> jurisdiction<br />

<strong>of</strong> certa<strong>in</strong> naxarar families were not always taxed, <strong>the</strong><br />

situation changed from ruler to ruler.<br />

<strong>The</strong> earliest <strong>in</strong>formation on relations between <strong>the</strong><br />

<strong>Mongol</strong>s <strong>and</strong> <strong>the</strong> <strong>Armenia</strong>n Church is found <strong>in</strong> Kirakos<br />

Ganjakec'i's History <strong>and</strong> relates to <strong>the</strong> first appearance<br />

<strong>of</strong> <strong>the</strong> <strong>Mongol</strong>s <strong>in</strong> <strong>the</strong> Caucasus, ca. 1220/21:<br />

...False <strong>in</strong>formation came concern<strong>in</strong>g <strong>the</strong>m<br />

to <strong>the</strong> effect that <strong>the</strong>y were mages <strong>and</strong>/or <strong>of</strong> <strong>the</strong><br />

Christian faith—wonder-worders—<strong>and</strong> that <strong>the</strong>y<br />

had come to avenge <strong>the</strong> Christians from <strong>the</strong> tyranny<br />

<strong>of</strong> <strong>the</strong> laciks. And it was said that <strong>the</strong>y had with<br />

<strong>the</strong>m a portable tent-church <strong>and</strong> a miracle-work<strong>in</strong>g<br />

cross <strong>and</strong> that <strong>the</strong>y would br<strong>in</strong>g <strong>and</strong> throw an<br />

epah <strong>of</strong> barley before this cross <strong>and</strong> all <strong>the</strong> soldiers<br />

would take from it, <strong>and</strong> give it to <strong>the</strong>ir horses<br />

<strong>and</strong> <strong>the</strong> supply would not be exhausted...Such<br />

false rumors filled <strong>the</strong> l<strong>and</strong>. <strong>The</strong>refore <strong>the</strong> <strong>in</strong>habitants<br />

<strong>of</strong> <strong>the</strong> country did not fortify <strong>the</strong>mselves<br />

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