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96 part two and at the same time seems to reveal views of Diaspora Judaism on its own past and institutions. ‘Hellenization’ in its original sense was the requisite for integration in the civil administration and the army. Notables of every ethnic origin could be called ‘Greeks’. Hellenization appears to have been promoted by the Jewish elites (cf. the books of the Maccabees). The author then points out the international dimension of Judaism in the Hellenistic or Greco-Roman period, and argues that this is not sufficiently taken into account when common exegesis identifies the ethnê in the NT with Gentiles (e.g. in Acts 10:45). This term, apart from indicating Jewish communities in many nations of the ancient world, can also have the connotation of ‘those that know nothing of the law’ (cf. John 7:49). The author argues that Hellenism played an important role in the differentiation between strict adherents of the Law of Moses and Jews with an Hellenistically ‘enlightened’ approach to the Law (for which cf. Strabo 16.2.34–46). He quotes other sources (Josephus, Justin, Eusebius) to support the probability of an interpretation of ‘Greeks’ as ‘Hellenized Jews’ (in e.g. John 7:35, and with reference to Paul’s audiences in Acts); Jews of the Diaspora seem sometimes not to have been circumcised. Christianity, then, may have absorbed these ‘Greeks’. In the conclusion it is suggested that the rapid ‘Hellenization’ of Christianity may find an explanation in Christianity being rooted precisely in the ‘Greek’, Hellenized part of Judaism. (HMK) 98103. H. Tronier, ‘Allegorese og universalisme—erkendelse som gruppemarkør hos Filon og Paulus’ [Danish: Allegorization and Universalism—Cognition as a Group Marker in Philo and Paul], in N. P. Lemche and H. Tronier (edd.), Etnicititet i Bibelen [Danish: Ethnicity in the Bible] (Copenhagen 1998) 67–108. In this article Tronier compares the ways Philo and Paul argue in determining the identity of their respective groups, finding great similarities between the two men. Both ways of arguing are to be read as Hellenistic, and inner-Jewish, but they are also related in other ways. Concerning Philo, Tronier especially investigates Her. 277–299 and Migr. 89–94. He finds the identity of the Jews to be rooted in the philosophical community of interpretation. This community, furthermore, mirrors a transcendental reality above time and space. The task of allegorical interpretation is to recognize the general in the particular, the universal, cognitive and transcendental in the particular and empirical. Jewish identity mirrors the transcendental; ethnic-specific praxis mirrors and realizes the universal transcendental reality (κσμς νητς). Philo’s community is κσμς in νς, anditsethicmirrorsκσμς too as κσμς in ς. Philo’sandPaul’s construction of the identity of their respective communities is not so much concerned with the ethnic versus the universal, but in a different understanding of the relation between the universal/transcendental, and the concrete/particular, an understanding that also leads to a different praxis. Tronier finds, furthermore, that Paul’s allegory in Gal 4:21–31 is closely related to Philo’s. At the same time, however, it corresponds to the attitudes of the allegorists denounced by Philo in Migr. 89–94, which led to their abandonment of the observance of the
critical studies 1998 97 ritual Torah. By introducing apocalyptic cosmology into his interpretation, Paul develops a change in view that makes him construct a new, third ethnic group, with a new praxis. (TS) 98104.W.M.Urassa,Psalm 8 and its Christological Re-interpretation in the New Testament Context: an Inter-contextual Study in Biblical Hermeneutics, Europäische Hochschulschriften Theologie 577 (Frankfurt am Main 1998), esp. 96–104. Although Philo makes no explicit or direct commentary on Ps 8, his commentaries on Gen 1–3 do seem to bear some great influence on the Psalm’s reinterpretations in the NT. Created after the image of God, man is appointed king over all the creatures under the moon (cf. esp. Opif. 84). From there a line can be drawn to Jewish apocalyptic speculations on the ‘heavenly man’ and to the Gnostic concept of the primordial man. (DZ) 98105. M.-A. Vannier, ‘Aux sources de la voie négative,’ Revue des Sciences Religieuses 72 (1998) 403–419, esp. 408–410. In her survey of the ancient sources of negative theology in medieval writers, the author briefly discusses the contribution of Philo. He is the first to make the connection between Scripture and Platonism. Various texts are cited to illustrate God’s essential unknowability. A text such as Somn. 1.184, however, reveals the difference between Philo’s approach and that of Plato. God is not an abstract principle, but the creator, who differs fundamentally from what he creates. (DTR) 98106. S. Wan, ‘Commentary as Pedagogical Guide: Scripture and Commentary in the Thoughts of Philo Judaeus,’ Journal of Humanities East/West (Taiwan) 18 (1998) 65–98. The article commences with reflections on the relation between scripture andeducation.Theymightseemtobenaturalallies,butinactualfactthere is potentially a strong conflict between them. Scripture projects its authority through self-transcendence, but this can have the effect of making it remote. Education is meant to project its ideals on the community. One way of linking the two is through scriptural commentary as a pedagogical instrument to bridge the gap between scripture and educational ideals. In the remainder of the article the author pursues this subject with specific reference to Philo. He first explains how Plato and the Platonist tradition used allegory to make Homer morally and intellectually palatable. He then explains how the Torah or Law functioned in Hellenistic Judaism. It is clear that Torah-centred education was in competition with Greek liberal education. Philo accords the latter some value, but mainly because ultimately it will lead the soul to seek the higher reality of moral and spiritual values. In this process scriptural commentaries, especially in the allegorical mode, play a vital role. The remainder of the article sets out how
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Philo of Alexandria
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Philo of Alexandria An Annotated Bi
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CONTENTS Preface ..................
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viii preface Provisional versions o
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x introduction years), T. Seland (9
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xii introduction The present work c
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xiv introduction Part One have been
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xvi introduction 2002 103 2003 139
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xviii contributors David Satran is
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xx abbreviations 2. Philonic Editio
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xxii abbreviations EvQ Evangelical
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xxiv abbreviations RThL Revue Théo
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PART ONE Bibliographies Editions Fr
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4 partone with its predecessor is t
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6 partone 2. Other Bibliographies 1
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8 partone 1831. H. Harrauer, ‘Ein
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10 part one 3. French Translations
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12 part one b. Translation of Singl
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14 part one 11. Chinese Translation
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16 part one This anthology contains
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18 part one 3109.P.W.vanderHorst,Ph
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20 part one This printed Key-Word-I
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22 part one 3321. D.T.Runia,G.E.Ste
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24 part one Blog established by Tor
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1997 9701. Monique Alexandre, ‘Du
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critical studies 1997 29 9706. P.Bo
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critical studies 1997 31 Origen’s
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critical studies 1997 33 9716.J.M.D
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critical studies 1997 35 9721. P.Ga
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critical studies 1997 37 Philo’s
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critical studies 1997 39 home, are
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critical studies 1997 41 discusses
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critical studies 1997 43 The concep
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Page 83 and 84: critical studies 1997 57 the Logos
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Page 103 and 104: critical studies 1998 77 d’Alexan
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Page 107 and 108: critical studies 1998 81 This is a
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Page 115 and 116: critical studies 1998 89 names, ε
Page 117 and 118: critical studies 1998 91 philosophy
Page 119 and 120: critical studies 1998 93 9894.H.G.S
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Page 125 and 126: critical studies 1998 99 Plato, Cic
Page 127 and 128: critical studies 1999 101 9904. G.B
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Page 137 and 138: critical studies 1999 111 of Bos’
Page 139 and 140: critical studies 1999 113 9941. A.K
Page 141 and 142: critical studies 1999 115 Pentateuc
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Page 155 and 156: critical studies 2000 129 tians 3:6
Page 157 and 158: critical studies 2000 131 20009.A.P
Page 159 and 160: critical studies 2000 133 of a pers
Page 161 and 162: critical studies 2000 135 evidence
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Page 167 and 168: critical studies 2000 141 Although
Page 169 and 170: critical studies 2000 143 Commentar
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critical studies 2000 147 own absol
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critical studies 2000 149 20058. A.
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critical studies 2000 151 city, so
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critical studies 2000 153 Alexandri
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critical studies 2000 155 men’ bu
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critical studies 2000 157 the Alexa
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2001 20101. S.P.Ahearne-Kroll,‘
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critical studies 2001 161 Christian
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critical studies 2001 163 text of S
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critical studies 2001 167 This diss
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critical studies 2001 169 Hay notes
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critical studies 2001 171 The artic
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critical studies 2001 173 Conversio
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critical studies 2001 175 of which
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critical studies 2001 177 class. Pa
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critical studies 2001 179 20151. T.
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critical studies 2001 181 Origins o
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critical studies 2001 183 20161. D.
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critical studies 2001 185 20167. F.
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critical studies 2001 187 Two focus
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critical studies 2001 189 author ob
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critical studies 2001 191 This pape
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critical studies 2001 193 should be
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2002 20201. R. Abush, ‘Eunuchs an
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critical studies 2002 197 Gentiles
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critical studies 2002 199 20211. K.
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critical studies 2002 201 are drawn
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critical studies 2002 203 his readi
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critical studies 2002 205 philosoph
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critical studies 2002 207 are the f
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critical studies 2002 209 The autho
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critical studies 2002 211 Law, as i
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critical studies 2002 213 and exhib
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critical studies 2002 215 LXX than
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critical studies 2002 217 tradition
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critical studies 2002 219 20263. J.
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critical studies 2002 221 20270. L.
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critical studies 2002 223 passions
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critical studies 2002 225 of termin
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critical studies 2002 227 mastered
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critical studies 2002 229 material
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critical studies 2002 231 20295. G.
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critical studies 2002 233 202100. D
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critical studies 2003 235 roleofthe
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critical studies 2003 237 rankontro
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critical studies 2003 239 ror: Refl
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critical studies 2003 241 20320. D.
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critical studies 2003 243 In this a
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critical studies 2003 245 Origen. T
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critical studies 2003 247 20336. W.
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critical studies 2003 249 Canaanite
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critical studies 2003 251 Noah is s
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critical studies 2003 253 20353. K.
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critical studies 2003 255 The first
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critical studies 2003 259 This doct
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critical studies 2003 261 For this
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critical studies 2003 263 and as Go
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critical studies 2003 267 copies of
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critical studies 2003 269 sented by
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critical studies 2003 271 20399. M.
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critical studies 2003 273 the one h
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critical studies 2003 275 203111.D.
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critical studies 2003 277 203117. F
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critical studies 2003 279 Recognizi
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critical studies 2003 281 Christian
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critical studies 2003 283 203133. H
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2004 20401. F. Alesse, ‘Il luogo
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critical studies 2004 287 that the
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critical studies 2004 289 reviews t
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critical studies 2004 291 parallel
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critical studies 2004 293 20421.N.C
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critical studies 2004 295 sovereign
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critical studies 2004 299 that Phil
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critical studies 2004 301 connectio
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critical studies 2004 305 2003. Van
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critical studies 2004 307 20455.H.J
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critical studies 2004 309 culture s
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critical studies 2004 311 20466. G.
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critical studies 2004 313 20471.J.L
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critical studies 2004 315 After a b
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critical studies 2004 317 of the Ge
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critical studies 2004 319 represent
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critical studies 2004 321 and forem
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critical studies 2004 323 20496. S.
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critical studies 2004 325 del Grupp
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critical studies 2004 327 204106. D
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critical studies 2004 329 204112.D.
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critical studies 2004 331 mouthpiec
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critical studies 2004 333 Jewish au
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critical studies 2004 335 bate by c
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critical studies 2004 337 Alessandr
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critical studies 2004 339 R. A. Cle
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critical studies 2004 341 human can
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critical studies 2005 343 20505. H.
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critical studies 2005 345 and Jacob
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critical studies 2005 347 this syst
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critical studies 2005 353 its Helle
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critical studies 2005 355 mentions
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critical studies 2005 359 author su
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critical studies 2005 361 20551.M.M
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critical studies 2005 365 studies c
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critical studies 2005 367 with assi
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critical studies 2005 369 it is hie
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critical studies 2005 371 This volu
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critical studies 2005 373 Aphrahat,
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2006 20601. S. Ahbel-Rappe, ‘Plat
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critical studies 2006 377 20607. P.
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critical studies 2006 379 system of
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critical studies 2006 381 other; th
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critical studies 2006 383 Dinah’
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critical studies 2006 385 Fuglseth
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critical studies 2006 387 Hebrew. I
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critical studies 2006 389 20642. P.
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critical studies 2006 391 as philos
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critical studies 2006 393 20654. C.
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critical studies 2006 395 of Greek
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critical studies 2006 399 comparing
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critical studies 2006 401 can be ex
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critical studies 2006 403 theologic
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critical studies 2006 405 (νμς
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critical studies 2006 407 has been
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critical studies 2006 409 20695. O.
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critical studies 2006 411 206100. M
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PART THREE 1987-1996 Additional Ite
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416 part three 1990 a9078. B. Centr
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418 part three a9389.V.W.Rutkowski,
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420 part three Brief remarks on Phi
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422 part three of Abraham. If so, t
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424 part three that al-Qirqisani kn
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426 part three some Jews. The autho
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428 part three a96115. D. I. Sly,
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B. CORRIGENDA AND ADDENDA 1987-1996
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corrigenda and addenda 1987-1996 43
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1. Index of Authors 2. Index of Rev
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Bouffartigue, J. 9825 Bow, B. A. 20
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Ferguson, E. 9936*, 20348 Fernánde
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Jung, F. 20255 Jungbauer, H. 20036
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Muller, M. 2901* Müller, U. B. 997
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Schaberg, J. 204127* Schäfer, P. 9
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Wasserstein, D. J. 20698* Water, R.
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Levison, J. 3321 Loades, A. 203122
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17:6 203104 18 20323, 203118 18-19
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Luke 1 9784 4:16-30 20056 9:59-60 2
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46 20697 53-56 3021 62-70 3021 66 2
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60-61 20489 66-70 20658 70 20401 72
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Mos. 1.1-2 20495 1.1-24 2502 1.8 20
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Contempl. 1 20210, 20407 2 9862, 20
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name of 9833 obedience of 20221 Act
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Balaam 204117 interpretations of 99
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English translation 2158 French tra
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Dürckheim, K. G. 9862 dynameis—s
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vision of 9826 wisdom of 204121 wra
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as ‘mother-city’ 20494 as Philo
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laws, dietary 20366, 203105 Leisega
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Nag Hammadi 20659, 20396 Spanish tr
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Philo general account of in Chinese
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Pseudo-Hippolytus 20379 Pseudo-Long
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in Augustine and Philo 20021 Sirach
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as plan of creation 9784 polemics a
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νς 98103 εδς 20476 εδωλν
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πατρίς 20465 πίστις 202
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index of contributors 491 20660, 20
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