Philo of Alexandria - Books and Journals

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218 part two knew Philo’s works through the Armenian tradition, Langermann observes, ‘If Chiesa is correct, the question is no longer whether Philo’s writings were known in the early Islamic period, but how much of the Philonic corpus was available and through which channels of submission’ (p. 182). Langermann also discusses Pythagorean aspects of Philo’s thought, especially arithmology. (EB) 20260. M.Mach[ ], ‘ ’ [Hebrew: Faith, Practice and Learning—Abraham according to Philo], in M. Hallamish,H.KasherandY.Silman(edd.),TheFaith of Abraham in the Light of Interpretation throughout the Ages (Ramat-Gan 2002) 59–70. Following a brief survey of the importance of Abraham in the varied forms and expressions of Judaism during the Second Temple period, Mach turns to the centrality of the figure in the writings of Philo. The point of departure for the investigation is the divergence of Philo’s portrayal from that found in the epistles of Paul. The latter’s focused treatment of Abraham’s ‘justification through faith’ (Gen 15:6) is contrasted with Philo’s dynamic description of the patriarch’s progress through the acquisition of secure knowledge of the Deity. Mach places predominant emphasis on the epistemological process which underlies Philo’s own use of the word πίστις and the concomitant portrayal of Abraham on his path to becoming a νμς μψυς.(DS) 20261. J. P. Martín, ‘Alegoría de Filón sobre los ángeles que miraron con deseo a las hijas de los hombres,’ Circe 7 (2002) 261–282. Compares the exegesis of Philo on the myth of the nephilim (Gen 6:1–4) with Jubilees and with the tradition of Enoch, which interpret the myth in connection with the history of human culture and the entrance of evil in the world. Philo accepts a mythological reading of the biblical text. By means of allegory, he denies any sexual interpretation and affirms the radical distinction between angels and women, that is to say, between soul and material bodies. In this context we find early the term πνευματικς in the sense of ‘immaterial’ (QG 1.92, Greek fragment). (JPM) 20262. J. P. Martín, ‘El concepto de hermenéutica en Filón de Alejandría,’ Anales de la Academia Nacional de Ciencias de Buenos Aires 36 (2002) 287–306. The author distinguishes three senses of ρμηνεειν in Philo: to communicate; to translate; to interpret. The three senses constitute a chain of actions between God and man. Communication begins with the creative act of the divine Logos, and extends to the unfolding of λγι in nature and to the text written by Moses, the ρμηνες. The hermeneutical act continues in the translation of the LXX for all the nations, and finally, it finishes in the comprehensive reading by the wise person, who culminates the process of ρμηνεειν by silence before God. (JPM)
critical studies 2002 219 20263. J. P. Martín, ‘Historiografía, religión y filosofía en el siglo II,’ in J. Fernández Sangrador and S. Guijarro Oporto (edd.), Plenitudo Temporis, Miscelánea Homenaje a R. Trevijano Etcheverría (Salamanca 2002) 313–332. The author shows that the Christian apologists of the 2nd century Tatian and Theophilus develop certain conceptions of history inherited from the Hellenistic Judaism, including Philo. They hold a universal and unitary vision of history, in which Adam is the origin and in which the first developments are led by the patriarchs. The Pentateuch is considered the first non-mythological book of the history of mankind. (JPM) 20264. J. P. Martín, ‘Religión y teología,’ in F. Diez de Velasco and F. García Bazán (edd.), El estudio de la religión, EnciclopediaIbero- Americana de Religiones 1 (Madrid 2002) 227–255, esp. 231–235. Analyzes the influence that Philo had on the Christian concept of theology, a tradition to which Clement, Origen, Augustine and others belong. In the Philonic model scientific theology furnishes instruments which convert narrative accounts, i.e. μι,totheconditionofπιστήμη.(JPM) 20265. A. Mazzanti, ‘L’identità dell’uomo in Filone di Alessandria,’ in F. Calabi (ed.), Immagini e rappresentazione. Contributi su Filone di Alessandria, Studies in Philo of Alexandria and Mediterranean Antiquity (Binghamton N.Y. 2002) 7–26. The characteristic of ‘boundary-dweller’ (μερις) whichPhiloattributes to human beings in a certain measure constitutes their essence, inasmuch as the human being (νρωπς) is presented as the being which stands in between the material world and the heavenly realm. This fact according to some scholars (H.A.Wolfson,A.Maddalena,T.H.Tobin,D.Winston,M.Harl,G.Realeand others) implies an aspect of negativity implicit from the beginning, even if it is possible to surmount the dichotomy in a third dimension of the Spirit (πνεμα). This third constituent bestows on the corporeal a certain positive element of participation, thanks to the (Platonic) relation between the model and the image. In this perspective the human being comes to be identified with the noetic and rational essence. This is indivisible and immanent in anthropological reality. (RR) 20266.D.A.Nielsen,‘CivilizationalEncountersintheDevelopment ofEarlyChristianity,’inA.J.Blasi,J.DuhaimeandP.-A.Turcotte (edd.), Handbook of Early Christianity. Social Sciences Approaches (Walnut Creek Calif. 2002) 267–290, esp. 269–278. The author deals with the topic of civilizational encounters under three headings: Civilizational Encounters I: Judaism, Hellenism and the second axial age of
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Philo of Alexandria
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Philo of Alexandria An Annotated Bi
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CONTENTS Preface ..................
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viii preface Provisional versions o
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x introduction years), T. Seland (9
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xii introduction The present work c
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xiv introduction Part One have been
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xvi introduction 2002 103 2003 139
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xviii contributors David Satran is
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xx abbreviations 2. Philonic Editio
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xxii abbreviations EvQ Evangelical
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xxiv abbreviations RThL Revue Théo
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PART ONE Bibliographies Editions Fr
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4 partone with its predecessor is t
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6 partone 2. Other Bibliographies 1
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8 partone 1831. H. Harrauer, ‘Ein
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10 part one 3. French Translations
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12 part one b. Translation of Singl
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14 part one 11. Chinese Translation
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16 part one This anthology contains
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18 part one 3109.P.W.vanderHorst,Ph
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20 part one This printed Key-Word-I
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22 part one 3321. D.T.Runia,G.E.Ste
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24 part one Blog established by Tor
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1997 9701. Monique Alexandre, ‘Du
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critical studies 1997 29 9706. P.Bo
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critical studies 1997 31 Origen’s
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critical studies 1997 33 9716.J.M.D
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critical studies 1997 35 9721. P.Ga
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critical studies 1997 37 Philo’s
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critical studies 1997 39 home, are
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critical studies 1997 41 discusses
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critical studies 1997 43 The concep
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critical studies 1997 45 to the Chr
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critical studies 1997 47 Reprint of
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critical studies 1997 49 One Cosmos
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critical studies 1997 51 of variati
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critical studies 1997 53 examples o
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critical studies 1997 55 Philo does
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critical studies 1997 57 the Logos
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critical studies 1997 59 Judaism pr
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1998 9801. D.H.Akenson,Surpassing W
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critical studies 1998 63 9806. C. A
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critical studies 1998 65 onthecaseo
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critical studies 1998 67 of Helleni
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critical studies 1998 69 ical scena
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critical studies 1998 71 in Stromat
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critical studies 1998 73 Philo habi
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critical studies 1998 75 9840.F.Deu
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critical studies 1998 77 d’Alexan
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critical studies 1998 79 9852. J.-G
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critical studies 1998 81 This is a
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critical studies 1998 83 Leloup, fi
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critical studies 1998 85 Deuteronom
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critical studies 1998 87 9875.H.Naj
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critical studies 1998 89 names, ε
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critical studies 1998 91 philosophy
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critical studies 1998 93 9894.H.G.S
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critical studies 1998 95 98100. J.
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critical studies 1998 97 ritual Tor
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critical studies 1998 99 Plato, Cic
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critical studies 1999 101 9904. G.B
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critical studies 1999 103 indubitab
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critical studies 1999 105 9918. Y.
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critical studies 1999 107 specially
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critical studies 1999 109 presided
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critical studies 1999 111 of Bos’
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critical studies 1999 113 9941. A.K
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critical studies 1999 115 Pentateuc
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critical studies 1999 117 in the Wi
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critical studies 1999 119 As part o
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critical studies 1999 121 This mono
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critical studies 1999 123 When the
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critical studies 1999 125 The autho
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critical studies 1999 127 In his tr
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critical studies 2000 129 tians 3:6
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critical studies 2000 131 20009.A.P
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critical studies 2000 133 of a pers
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critical studies 2000 135 evidence
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critical studies 2000 137 earlier h
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critical studies 2000 139 20032.P.W
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critical studies 2000 141 Although
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critical studies 2000 143 Commentar
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critical studies 2000 145 which is
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critical studies 2000 147 own absol
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critical studies 2000 149 20058. A.
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critical studies 2000 151 city, so
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critical studies 2000 153 Alexandri
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critical studies 2000 155 men’ bu
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critical studies 2000 157 the Alexa
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2001 20101. S.P.Ahearne-Kroll,‘
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critical studies 2001 161 Christian
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critical studies 2001 163 text of S
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Page 193 and 194: critical studies 2001 167 This diss
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Page 207 and 208: critical studies 2001 181 Origins o
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Page 213 and 214: critical studies 2001 187 Two focus
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Page 227 and 228: critical studies 2002 201 are drawn
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Page 255 and 256: critical studies 2002 229 material
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Page 269 and 270: critical studies 2003 243 In this a
Page 271 and 272: critical studies 2003 245 Origen. T
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Page 275 and 276: critical studies 2003 249 Canaanite
Page 277 and 278: critical studies 2003 251 Noah is s
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Page 281 and 282: critical studies 2003 255 The first
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Page 289 and 290: critical studies 2003 263 and as Go
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critical studies 2003 269 sented by
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critical studies 2003 271 20399. M.
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critical studies 2003 273 the one h
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critical studies 2003 275 203111.D.
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critical studies 2003 277 203117. F
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critical studies 2003 279 Recognizi
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critical studies 2003 281 Christian
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critical studies 2003 283 203133. H
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2004 20401. F. Alesse, ‘Il luogo
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critical studies 2004 287 that the
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critical studies 2004 289 reviews t
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critical studies 2004 291 parallel
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critical studies 2004 293 20421.N.C
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critical studies 2004 295 sovereign
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critical studies 2004 299 that Phil
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critical studies 2004 301 connectio
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critical studies 2004 305 2003. Van
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critical studies 2004 307 20455.H.J
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critical studies 2004 309 culture s
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critical studies 2004 311 20466. G.
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critical studies 2004 313 20471.J.L
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critical studies 2004 315 After a b
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critical studies 2004 317 of the Ge
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critical studies 2004 319 represent
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critical studies 2004 321 and forem
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critical studies 2004 323 20496. S.
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critical studies 2004 325 del Grupp
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critical studies 2004 327 204106. D
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critical studies 2004 329 204112.D.
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critical studies 2004 331 mouthpiec
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critical studies 2004 333 Jewish au
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critical studies 2004 335 bate by c
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critical studies 2004 337 Alessandr
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critical studies 2004 339 R. A. Cle
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critical studies 2004 341 human can
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critical studies 2005 343 20505. H.
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critical studies 2005 345 and Jacob
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critical studies 2005 347 this syst
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critical studies 2005 353 its Helle
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critical studies 2005 355 mentions
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critical studies 2005 359 author su
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critical studies 2005 361 20551.M.M
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critical studies 2005 365 studies c
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critical studies 2005 367 with assi
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critical studies 2005 369 it is hie
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critical studies 2005 371 This volu
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critical studies 2005 373 Aphrahat,
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2006 20601. S. Ahbel-Rappe, ‘Plat
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critical studies 2006 377 20607. P.
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critical studies 2006 379 system of
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critical studies 2006 381 other; th
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critical studies 2006 383 Dinah’
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critical studies 2006 385 Fuglseth
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critical studies 2006 387 Hebrew. I
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critical studies 2006 389 20642. P.
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critical studies 2006 391 as philos
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critical studies 2006 393 20654. C.
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critical studies 2006 395 of Greek
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critical studies 2006 399 comparing
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critical studies 2006 401 can be ex
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critical studies 2006 403 theologic
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critical studies 2006 405 (νμς
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critical studies 2006 407 has been
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critical studies 2006 409 20695. O.
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critical studies 2006 411 206100. M
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PART THREE 1987-1996 Additional Ite
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416 part three 1990 a9078. B. Centr
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418 part three a9389.V.W.Rutkowski,
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420 part three Brief remarks on Phi
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422 part three of Abraham. If so, t
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424 part three that al-Qirqisani kn
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426 part three some Jews. The autho
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428 part three a96115. D. I. Sly,
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B. CORRIGENDA AND ADDENDA 1987-1996
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corrigenda and addenda 1987-1996 43
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1. Index of Authors 2. Index of Rev
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Bouffartigue, J. 9825 Bow, B. A. 20
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Ferguson, E. 9936*, 20348 Fernánde
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Jung, F. 20255 Jungbauer, H. 20036
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Muller, M. 2901* Müller, U. B. 997
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Schaberg, J. 204127* Schäfer, P. 9
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Wasserstein, D. J. 20698* Water, R.
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Levison, J. 3321 Loades, A. 203122
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17:6 203104 18 20323, 203118 18-19
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Luke 1 9784 4:16-30 20056 9:59-60 2
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46 20697 53-56 3021 62-70 3021 66 2
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60-61 20489 66-70 20658 70 20401 72
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Mos. 1.1-2 20495 1.1-24 2502 1.8 20
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Contempl. 1 20210, 20407 2 9862, 20
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name of 9833 obedience of 20221 Act
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Balaam 204117 interpretations of 99
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English translation 2158 French tra
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Dürckheim, K. G. 9862 dynameis—s
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vision of 9826 wisdom of 204121 wra
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as ‘mother-city’ 20494 as Philo
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laws, dietary 20366, 203105 Leisega
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Nag Hammadi 20659, 20396 Spanish tr
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Philo general account of in Chinese
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Pseudo-Hippolytus 20379 Pseudo-Long
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in Augustine and Philo 20021 Sirach
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as plan of creation 9784 polemics a
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νς 98103 εδς 20476 εδωλν
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πατρίς 20465 πίστις 202
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index of contributors 491 20660, 20
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