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70 part two 9825.J.Bouffartigue,‘Lastructuredel’âmechezPhilon:terminologie scolastique et métaphores,’ in C. Lévy (ed.), Philon d’Alexandrie et le langage de la philosophie, Monothéismes et Philosophie (Turnhout 1998) 59–76. It is when he is dealing with the divisions of the soul—whether binary (Congr. 26), tripartite (Leg. 3.115) or other divisions (Mut. 110–111, Abr. 29–30)—that Philo demonstrates most completely his competence in Greek philosophical doctrine. He thus furnishes his readers with knowledge of the human soul, which is not in the first place physiological or ‘anatomical’. It is rather the key element of a ‘soteriology’, as appears from the presence of a most influential metaphor in ancient thought, the clothes of the soul (cf. QG 1.53, Deus 56, Leg. 2.53– 59, 60 and 64). From a study of this metaphor it emerges that the Alexandrian is able to integrate diverse elements of Greek nomenclature and imagery in an anthropology and soteriology which remains faithful at a deep level to the teaching which he read in scripture. (JR) 9826. D. Bradshaw, ‘The Vision of God in Philo of Alexandria,’ American Catholic Philosophical Quarterly 72 (1998) 483–500. Although Philo is not always held in high regard as a philosopher, his understanding of the vision of God is well worth studying for the way in which he understands the Bible in Platonic terms, while bringing Platonic concepts together with the notion of a personal God. One prepares oneself to see God by living a virtuous life through obedience to the Law. Such behaviour leads to the Platonic goal of assimilating oneself to God; unlike the Greek Fathers, however,Philodoesnotseethisasaprocessofdeification.Philodistinguishes between divine essence and existence, claiming only the latter can be known. Nonetheless Bradshaw argues that God’s essence has a personal dimension, the pursuit of which constantly draws the seeker, and that God’s existence can be felt as a personal presence. In Philo’s thought, therefore, vision of God is more than a rational apprehension of divine existence; it is a personal encounter. (EB) 9827. S.A.Brayford,TheTaming and Shaming of Sarah in the Septuagint of Genesis, (diss. Iliff School of Theology and University of Denver 1998). It is argued that Sarah’s shameful portrayal in the Septuagint served as a model for subsequent Hellenistic retellings of her stories. Unlike other scholars who credit Philo and Josephus with Sarah’s domestication, the author endeavours to show that they merely continued the Hellenization process already started in the LXX. (DTR; based on abstract in DA-A 59–04, p. 1209) 9828. M.B.Brown,‘Faith,Knowledge,andtheLaw,ormaybethe Jews will be Saved: Clement of Alexandria’s Reading of Romans 10–11
critical studies 1998 71 in Stromateis 2,’ in Society of Biblical Literature Seminar Papers Series 37 (Atlanta 1998) 921–942, esp. 926–930. The first section of the paper attempts to place early Alexandrian Christianity in its historical context. It is likely that it grew out of the kind of ‘school environment’ found in Alexandrian Hellenistic Judaism and described by Philo. Some brief remarks are also devoted to the debt of Alexandrian Christianity to Philonic ideas. (DTR) 9829. G. Büsing, ‘Adam und die Tiere—Beobachtungen zum Verständnis der erzählten Namengebung in Gen 2,19f.,’ in G. Bodendorfer and M. Millard (edd.), Bibel und Midrasch: Zur Bedeutung der rabbinischen Exegese für die Bibelwissenschaft, Forschungen zum Alten Testament 22 (Tübingen 1998) 191–208, esp. 199–202. After some examples of modern interpretation and a short analysis of the biblical text the author presents three ancient Jewish understandings of the naming of the animals: Jubilees 3, Josephus, Ant. 1.35andPhilo,Opif. 148– 150. Whereas in the first two authors the encounter with the animals reveals to the first man his sexual need, in Philo he is a perfect being. His name-giving reveals his intuitive wisdom and his royal position over against the animal world. This interpretation is found again in Johann Gottfried Herder, but does not correspond to a concept held in the Ancient Near East, as modern commentators like to think. (DZ) 9830. F. Calabi, The Language and the Law of God: Interpretation and Politics in Philo of Alexandria, South Florida Philo Series 1 (Atlanta GA 1998). In this translation of the Italian original (see following item), Calabi devotes two chapters to examining the relationship between how the Law is interpreted and how it is applied and a third chapter to discussion of the principles of Philonic exegesis, with some reference to Greek commentaries and rabbinic literature.Reviews:A.Reinhartz,SPhA 11 (1999) 168–170; H. Najman, JR 80 (2000) 137–138; K. A. Algra, Phron 46 (2001) 102; M. Hadas-Lebel, REJ 160 (2001) 272; J. F. Pradeau, RPhilos 127 (2002) 231–232. (EB) 9831. F. Calabi, LinguaggioeleggediDio:Interpretazioneepoliticain Filone di Alessandria (Ferrara 1998). The chief theme of this monograph is the role of the Law in Philo, investigated by focusing on three fundamental questions: (1) the transmission of the Law from God to humankind; (2) the extent of and practical application of the Law; (3) the interpretation of the Law. To each of these questions a chapter of the study is devoted. (1) The first theme centres on the figure of Moses in his roles as prophet, interpreter and lawgiver. If Moses is passive, however, in his reception
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Philo of Alexandria
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Philo of Alexandria An Annotated Bi
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CONTENTS Preface ..................
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viii preface Provisional versions o
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x introduction years), T. Seland (9
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xii introduction The present work c
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xiv introduction Part One have been
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xvi introduction 2002 103 2003 139
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xviii contributors David Satran is
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xx abbreviations 2. Philonic Editio
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xxii abbreviations EvQ Evangelical
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xxiv abbreviations RThL Revue Théo
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PART ONE Bibliographies Editions Fr
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4 partone with its predecessor is t
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6 partone 2. Other Bibliographies 1
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8 partone 1831. H. Harrauer, ‘Ein
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10 part one 3. French Translations
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12 part one b. Translation of Singl
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14 part one 11. Chinese Translation
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16 part one This anthology contains
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18 part one 3109.P.W.vanderHorst,Ph
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Page 48 and 49: 22 part one 3321. D.T.Runia,G.E.Ste
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Page 53 and 54: 1997 9701. Monique Alexandre, ‘Du
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critical studies 1999 121 This mono
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critical studies 1999 123 When the
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critical studies 1999 125 The autho
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critical studies 1999 127 In his tr
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critical studies 2000 129 tians 3:6
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critical studies 2000 131 20009.A.P
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critical studies 2000 133 of a pers
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critical studies 2000 135 evidence
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critical studies 2000 137 earlier h
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critical studies 2000 139 20032.P.W
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critical studies 2000 141 Although
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critical studies 2000 143 Commentar
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critical studies 2000 145 which is
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critical studies 2000 147 own absol
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critical studies 2000 149 20058. A.
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critical studies 2000 151 city, so
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critical studies 2000 153 Alexandri
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critical studies 2000 155 men’ bu
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critical studies 2000 157 the Alexa
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2001 20101. S.P.Ahearne-Kroll,‘
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critical studies 2001 161 Christian
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critical studies 2001 163 text of S
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critical studies 2001 167 This diss
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critical studies 2001 169 Hay notes
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critical studies 2001 171 The artic
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critical studies 2001 173 Conversio
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critical studies 2001 175 of which
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critical studies 2001 177 class. Pa
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critical studies 2001 179 20151. T.
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critical studies 2001 181 Origins o
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critical studies 2001 183 20161. D.
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critical studies 2001 185 20167. F.
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critical studies 2001 187 Two focus
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critical studies 2001 189 author ob
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critical studies 2001 191 This pape
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critical studies 2001 193 should be
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2002 20201. R. Abush, ‘Eunuchs an
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critical studies 2002 197 Gentiles
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critical studies 2002 199 20211. K.
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critical studies 2002 201 are drawn
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critical studies 2002 203 his readi
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critical studies 2002 205 philosoph
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critical studies 2002 207 are the f
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critical studies 2002 209 The autho
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critical studies 2002 211 Law, as i
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critical studies 2002 213 and exhib
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critical studies 2002 215 LXX than
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critical studies 2002 217 tradition
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critical studies 2002 219 20263. J.
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critical studies 2002 221 20270. L.
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critical studies 2002 223 passions
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critical studies 2002 225 of termin
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critical studies 2002 227 mastered
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critical studies 2002 229 material
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critical studies 2002 231 20295. G.
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critical studies 2002 233 202100. D
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critical studies 2003 235 roleofthe
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critical studies 2003 237 rankontro
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critical studies 2003 239 ror: Refl
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critical studies 2003 241 20320. D.
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critical studies 2003 243 In this a
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critical studies 2003 245 Origen. T
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critical studies 2003 247 20336. W.
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critical studies 2003 249 Canaanite
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critical studies 2003 251 Noah is s
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critical studies 2003 253 20353. K.
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critical studies 2003 255 The first
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critical studies 2003 259 This doct
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critical studies 2003 261 For this
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critical studies 2003 263 and as Go
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critical studies 2003 267 copies of
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critical studies 2003 269 sented by
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critical studies 2003 271 20399. M.
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critical studies 2003 273 the one h
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critical studies 2003 275 203111.D.
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critical studies 2003 277 203117. F
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critical studies 2003 279 Recognizi
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critical studies 2003 281 Christian
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critical studies 2003 283 203133. H
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2004 20401. F. Alesse, ‘Il luogo
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critical studies 2004 287 that the
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critical studies 2004 289 reviews t
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critical studies 2004 291 parallel
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critical studies 2004 293 20421.N.C
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critical studies 2004 295 sovereign
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critical studies 2004 299 that Phil
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critical studies 2004 301 connectio
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critical studies 2004 305 2003. Van
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critical studies 2004 307 20455.H.J
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critical studies 2004 309 culture s
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critical studies 2004 311 20466. G.
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critical studies 2004 313 20471.J.L
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critical studies 2004 315 After a b
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critical studies 2004 317 of the Ge
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critical studies 2004 319 represent
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critical studies 2004 321 and forem
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critical studies 2004 323 20496. S.
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critical studies 2004 325 del Grupp
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critical studies 2004 327 204106. D
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critical studies 2004 329 204112.D.
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critical studies 2004 331 mouthpiec
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critical studies 2004 333 Jewish au
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critical studies 2004 335 bate by c
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critical studies 2004 337 Alessandr
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critical studies 2004 339 R. A. Cle
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critical studies 2004 341 human can
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critical studies 2005 343 20505. H.
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critical studies 2005 345 and Jacob
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critical studies 2005 353 its Helle
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critical studies 2005 355 mentions
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critical studies 2005 359 author su
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critical studies 2005 361 20551.M.M
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critical studies 2005 365 studies c
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critical studies 2005 367 with assi
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critical studies 2005 369 it is hie
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critical studies 2005 371 This volu
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critical studies 2005 373 Aphrahat,
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2006 20601. S. Ahbel-Rappe, ‘Plat
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critical studies 2006 377 20607. P.
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critical studies 2006 379 system of
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critical studies 2006 381 other; th
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critical studies 2006 383 Dinah’
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critical studies 2006 385 Fuglseth
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critical studies 2006 387 Hebrew. I
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critical studies 2006 389 20642. P.
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critical studies 2006 391 as philos
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critical studies 2006 393 20654. C.
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critical studies 2006 395 of Greek
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critical studies 2006 399 comparing
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critical studies 2006 401 can be ex
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critical studies 2006 403 theologic
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critical studies 2006 405 (νμς
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critical studies 2006 407 has been
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critical studies 2006 409 20695. O.
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critical studies 2006 411 206100. M
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PART THREE 1987-1996 Additional Ite
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416 part three 1990 a9078. B. Centr
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418 part three a9389.V.W.Rutkowski,
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420 part three Brief remarks on Phi
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422 part three of Abraham. If so, t
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424 part three that al-Qirqisani kn
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426 part three some Jews. The autho
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428 part three a96115. D. I. Sly,
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B. CORRIGENDA AND ADDENDA 1987-1996
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corrigenda and addenda 1987-1996 43
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1. Index of Authors 2. Index of Rev
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Bouffartigue, J. 9825 Bow, B. A. 20
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Ferguson, E. 9936*, 20348 Fernánde
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Jung, F. 20255 Jungbauer, H. 20036
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Muller, M. 2901* Müller, U. B. 997
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Schaberg, J. 204127* Schäfer, P. 9
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Wasserstein, D. J. 20698* Water, R.
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Levison, J. 3321 Loades, A. 203122
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17:6 203104 18 20323, 203118 18-19
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Luke 1 9784 4:16-30 20056 9:59-60 2
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46 20697 53-56 3021 62-70 3021 66 2
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60-61 20489 66-70 20658 70 20401 72
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Mos. 1.1-2 20495 1.1-24 2502 1.8 20
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Contempl. 1 20210, 20407 2 9862, 20
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name of 9833 obedience of 20221 Act
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Balaam 204117 interpretations of 99
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English translation 2158 French tra
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Dürckheim, K. G. 9862 dynameis—s
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vision of 9826 wisdom of 204121 wra
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as ‘mother-city’ 20494 as Philo
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laws, dietary 20366, 203105 Leisega
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Nag Hammadi 20659, 20396 Spanish tr
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Philo general account of in Chinese
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Pseudo-Hippolytus 20379 Pseudo-Long
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in Augustine and Philo 20021 Sirach
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as plan of creation 9784 polemics a
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νς 98103 εδς 20476 εδωλν
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πατρίς 20465 πίστις 202
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index of contributors 491 20660, 20
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