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286 part two 20404. J. A. Antón-Pacheco, ‘El universalismo judeo-helenistico en Filón de Alejandría y Pablo de Tarso,’ Convivium 17 (2004) 167–177. Philo of Alexandria and Paul of Tarsus are the two most outstanding representatives of Hellenistic-Judaic universalism. This universalism can be enclosed in the wider frame of the koiné, whose central characteristic is ecumenism. Two trends work together for the development of Philo’s and Paul’s universalism: the Hellenic contribution (essentially Stoicism) and the Hebrew one (particularly that coming from the sapiential tradition). In the centre of his thought Philo places the idea inherited from sapiential Judaism according to which the Torah is Law of nature, without however abandoning the concept of observance. In Paul’s case what impels his universalism is his interpretation of Christianity. (JPM) 20405. F. Avemarie, ‘Juden vor den Richterstühlen Roms. In Flaccum und die Apostelgeschichte im Vergleich,’ in R. Deines and K.-W. Niebuhr (edd.), Philo und das Neue Testament: Wechselseitige Wahrnehmungen. 1. Internationales Symposium zum Corpus Judaeo-Hellenisticum Novi Testamenti (Eisenach/Jena, Mai 2003), Wissenschaftliche Untersuchungen zum Neuen Testament 172 (Tübingen 2004) 107–126. The New Testament scholar Avemarie compares Philo’s Flacc.withLuke’sActs (see also the companion article by Van der Horst). Local conflicts between Jewish Christians, non-Christian Jews and the Roman representatives are mentioned in Cyprus (Acts 13:6–12), Philippi (ch. 16), Thessalonica (ch. 17), Corinth (ch. 18), Ephesus (ch. 19), Jerusalem (ch. 21) and Caesarea (Acts 23:33–24:27). It is interesting to observe that the term used, Ιυδας, characterizes rather different persons and positions. Occasionally Acts shows a kind of anti-Judaism but with many fewer consequences than in the anti-Judaic conflicts in Alexandria. In contrast to Philo Luke pictures the representatives of the Roman power rather realistically, one could say as involved in quite ‘mundane’ everyday occurrences. This is connected with a reduced emphasis on their religious positions and their administration. All in all Luke grants the Roman officials only a supporting role. (GS) 20406. C.Batsch,‘Le«pacifismedesEsséniens»,unmythehistoriographique,’ Revue de Qumran 21 (2004) 457–468. The author observes that it has long been scholarly practice to link up virtually automatically the terms ‘Essenes’ and ‘pacifists’ and that even after the publication of the Qumran manuscripts scholars defend a pacifism that is an essential feature of the Essenes. Recent research on Qumran has started to distance itself from this theory of ‘Essene pacifism’, but this rejection is taking place without debate or critical argument. In this historiographical study the author analyses the ancient sources on which the theory is based: Philo (Prob. 75–91; Contempl.) and Flavius Josephus. From this analysis it emerges
critical studies 2004 287 that the thesis is based on successive assimilations of the Essenes to the Therapeutae, and then to the Pythagoreans. (JR) 20407. M. A. Beavis, ‘Philo’s Therapeutae: Philosopher’s Dream or Utopian Construction,’ Journal for the Study of the Pseudepigrapha 14 (2004) 30–42. Contrary to the argument in Engberg-Pedersen’s 1999 article (see above 9922) that Philo’s Contempl.is a fictional account of the ideal society, Philo’s presentation points to the historical reality of the Egyptian-Jewish contemplatives. This article shows how Philo’s description of the Therapeutae resembles Hellenistic utopian conventions, particularly Iambulus’ account of the Islands of the Sun (Diodorus Siculus 2.55–59). The differences between the Heliopolitans and the Therapeutae are due to realization that the latter are an actual community of ascetics known to Philo (Contempl. 1). (KAF) 20408. R.Bees,Die Oikeiosislehre der Stoa. I Rekonstruktion ihres Inhalts, Epistemata: Würzburger Wissenschaftliche Schriften 258 (Würzburg 2004), esp. 77–84. In this monograph on the doctrine of κείωσις in the Stoa, the author examines as a source Philo’s Anim., in which Philo investigates the question whether animals have reason or not. The German scholar Karl Reinhardt had claimed that the passage, in which it is argued with Stoic arguments that animals do not have reason, is heavily influenced by Posidonius. This view is refuted by Bees, who concludes that the work cannot be regarded as having been influenced by Posidonius. (ACG) 20409. K.Berthelot,L’«humanité de l’autre homme» dans la pensée juive ancienne, Supplements to the Journal for the Study of Judaism 87 (Leiden 2004), esp. 107–151, 231–239. The study analyzes how humanism was conceived of in different philosophical schools during the Hellenistic and early Roman period, and how these ideas were debated in ancient Jewish thought. The term humanism (‘l’ humanité’) refers to the idea that every person has duties towards his/her fellow human beings,forthesolereasonthattheyallshareacommonnatureorarebound by a form of kinship. The book also tries to determine to what extent Gen 1:26–27 (creation of human beings in God’s image) and Lev 19:18 (the commandment to love one’s neighbour, who is like oneself) could be interpreted in a humanistic way by ancient Jewish writers. Two sections of the book are specifically devoted to Philo’s thought on the question. It is too simple to say that Philo explicates Jewish ethical ideas by means of Greek philosophical language. Often he subverts these concepts and gives them an entirely different connotation. In particular the author examines the concepts of κινωνία, κείωσις, συγγένεια and μίωσις, with particular emphasis on the exegesis of
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Philo of Alexandria
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Philo of Alexandria An Annotated Bi
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CONTENTS Preface ..................
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viii preface Provisional versions o
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x introduction years), T. Seland (9
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xii introduction The present work c
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xiv introduction Part One have been
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xvi introduction 2002 103 2003 139
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xviii contributors David Satran is
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xx abbreviations 2. Philonic Editio
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xxii abbreviations EvQ Evangelical
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xxiv abbreviations RThL Revue Théo
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PART ONE Bibliographies Editions Fr
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4 partone with its predecessor is t
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6 partone 2. Other Bibliographies 1
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8 partone 1831. H. Harrauer, ‘Ein
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10 part one 3. French Translations
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12 part one b. Translation of Singl
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14 part one 11. Chinese Translation
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16 part one This anthology contains
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18 part one 3109.P.W.vanderHorst,Ph
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20 part one This printed Key-Word-I
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22 part one 3321. D.T.Runia,G.E.Ste
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24 part one Blog established by Tor
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1997 9701. Monique Alexandre, ‘Du
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critical studies 1997 29 9706. P.Bo
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critical studies 1997 31 Origen’s
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critical studies 1997 33 9716.J.M.D
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critical studies 1997 35 9721. P.Ga
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critical studies 1997 37 Philo’s
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critical studies 1997 39 home, are
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critical studies 1997 41 discusses
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critical studies 1997 43 The concep
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critical studies 1997 45 to the Chr
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critical studies 1997 47 Reprint of
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critical studies 1997 49 One Cosmos
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critical studies 1997 51 of variati
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critical studies 1997 53 examples o
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critical studies 1997 55 Philo does
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critical studies 1997 57 the Logos
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critical studies 1997 59 Judaism pr
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1998 9801. D.H.Akenson,Surpassing W
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critical studies 1998 63 9806. C. A
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critical studies 1998 65 onthecaseo
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critical studies 1998 67 of Helleni
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critical studies 1998 69 ical scena
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critical studies 1998 71 in Stromat
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critical studies 1998 73 Philo habi
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critical studies 1998 75 9840.F.Deu
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critical studies 1998 77 d’Alexan
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critical studies 1998 79 9852. J.-G
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critical studies 1998 81 This is a
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critical studies 1998 83 Leloup, fi
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critical studies 1998 85 Deuteronom
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critical studies 1998 87 9875.H.Naj
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critical studies 1998 89 names, ε
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critical studies 1998 91 philosophy
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critical studies 1998 93 9894.H.G.S
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critical studies 1998 95 98100. J.
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critical studies 1998 97 ritual Tor
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critical studies 1998 99 Plato, Cic
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critical studies 1999 101 9904. G.B
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critical studies 1999 103 indubitab
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critical studies 1999 105 9918. Y.
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critical studies 1999 107 specially
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critical studies 1999 109 presided
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critical studies 1999 111 of Bos’
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critical studies 1999 113 9941. A.K
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critical studies 1999 115 Pentateuc
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critical studies 1999 117 in the Wi
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critical studies 1999 119 As part o
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critical studies 1999 121 This mono
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critical studies 1999 123 When the
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critical studies 1999 125 The autho
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critical studies 1999 127 In his tr
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critical studies 2000 129 tians 3:6
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critical studies 2000 131 20009.A.P
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critical studies 2000 133 of a pers
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critical studies 2000 135 evidence
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critical studies 2000 137 earlier h
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critical studies 2000 139 20032.P.W
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critical studies 2000 141 Although
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critical studies 2000 143 Commentar
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critical studies 2000 145 which is
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critical studies 2000 147 own absol
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critical studies 2000 149 20058. A.
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critical studies 2000 151 city, so
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critical studies 2000 153 Alexandri
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critical studies 2000 155 men’ bu
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critical studies 2000 157 the Alexa
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2001 20101. S.P.Ahearne-Kroll,‘
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critical studies 2001 161 Christian
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critical studies 2001 163 text of S
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critical studies 2001 167 This diss
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critical studies 2001 169 Hay notes
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critical studies 2001 171 The artic
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critical studies 2001 173 Conversio
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critical studies 2001 175 of which
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critical studies 2001 177 class. Pa
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critical studies 2001 179 20151. T.
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critical studies 2001 181 Origins o
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critical studies 2001 183 20161. D.
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critical studies 2001 185 20167. F.
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critical studies 2001 187 Two focus
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critical studies 2001 189 author ob
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critical studies 2001 191 This pape
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critical studies 2001 193 should be
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2002 20201. R. Abush, ‘Eunuchs an
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critical studies 2002 197 Gentiles
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critical studies 2002 199 20211. K.
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critical studies 2002 201 are drawn
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critical studies 2002 203 his readi
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critical studies 2002 205 philosoph
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critical studies 2002 207 are the f
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critical studies 2002 209 The autho
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critical studies 2002 211 Law, as i
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critical studies 2002 213 and exhib
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critical studies 2002 215 LXX than
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critical studies 2002 217 tradition
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critical studies 2002 221 20270. L.
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critical studies 2002 223 passions
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critical studies 2002 225 of termin
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critical studies 2002 227 mastered
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critical studies 2002 229 material
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critical studies 2002 231 20295. G.
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critical studies 2002 233 202100. D
Page 261 and 262: critical studies 2003 235 roleofthe
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Page 267 and 268: critical studies 2003 241 20320. D.
Page 269 and 270: critical studies 2003 243 In this a
Page 271 and 272: critical studies 2003 245 Origen. T
Page 273 and 274: critical studies 2003 247 20336. W.
Page 275 and 276: critical studies 2003 249 Canaanite
Page 277 and 278: critical studies 2003 251 Noah is s
Page 279 and 280: critical studies 2003 253 20353. K.
Page 281 and 282: critical studies 2003 255 The first
Page 283 and 284: critical studies 2003 257 20362. J.
Page 285 and 286: critical studies 2003 259 This doct
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Page 289 and 290: critical studies 2003 263 and as Go
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Page 293 and 294: critical studies 2003 267 copies of
Page 295 and 296: critical studies 2003 269 sented by
Page 297 and 298: critical studies 2003 271 20399. M.
Page 299 and 300: critical studies 2003 273 the one h
Page 301 and 302: critical studies 2003 275 203111.D.
Page 303 and 304: critical studies 2003 277 203117. F
Page 305 and 306: critical studies 2003 279 Recognizi
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Page 309 and 310: critical studies 2003 283 203133. H
Page 311: 2004 20401. F. Alesse, ‘Il luogo
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Page 335 and 336: critical studies 2004 309 culture s
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Page 339 and 340: critical studies 2004 313 20471.J.L
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Page 347 and 348: critical studies 2004 321 and forem
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Page 351 and 352: critical studies 2004 325 del Grupp
Page 353 and 354: critical studies 2004 327 204106. D
Page 355 and 356: critical studies 2004 329 204112.D.
Page 357 and 358: critical studies 2004 331 mouthpiec
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critical studies 2004 337 Alessandr
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critical studies 2004 339 R. A. Cle
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critical studies 2004 341 human can
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critical studies 2005 343 20505. H.
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critical studies 2005 345 and Jacob
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critical studies 2005 347 this syst
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critical studies 2005 353 its Helle
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critical studies 2005 355 mentions
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critical studies 2005 359 author su
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critical studies 2005 361 20551.M.M
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critical studies 2005 363 20557. M.
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critical studies 2005 365 studies c
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critical studies 2005 367 with assi
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critical studies 2005 369 it is hie
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critical studies 2005 371 This volu
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critical studies 2005 373 Aphrahat,
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2006 20601. S. Ahbel-Rappe, ‘Plat
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critical studies 2006 377 20607. P.
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critical studies 2006 379 system of
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critical studies 2006 381 other; th
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critical studies 2006 383 Dinah’
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critical studies 2006 385 Fuglseth
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critical studies 2006 387 Hebrew. I
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critical studies 2006 389 20642. P.
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critical studies 2006 391 as philos
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critical studies 2006 393 20654. C.
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critical studies 2006 395 of Greek
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critical studies 2006 397 20666. M.
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critical studies 2006 399 comparing
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critical studies 2006 401 can be ex
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critical studies 2006 403 theologic
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critical studies 2006 405 (νμς
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critical studies 2006 407 has been
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critical studies 2006 409 20695. O.
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critical studies 2006 411 206100. M
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PART THREE 1987-1996 Additional Ite
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416 part three 1990 a9078. B. Centr
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418 part three a9389.V.W.Rutkowski,
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420 part three Brief remarks on Phi
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422 part three of Abraham. If so, t
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424 part three that al-Qirqisani kn
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426 part three some Jews. The autho
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428 part three a96115. D. I. Sly,
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B. CORRIGENDA AND ADDENDA 1987-1996
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corrigenda and addenda 1987-1996 43
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1. Index of Authors 2. Index of Rev
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Bouffartigue, J. 9825 Bow, B. A. 20
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Ferguson, E. 9936*, 20348 Fernánde
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Jung, F. 20255 Jungbauer, H. 20036
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Muller, M. 2901* Müller, U. B. 997
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Schaberg, J. 204127* Schäfer, P. 9
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Wasserstein, D. J. 20698* Water, R.
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Levison, J. 3321 Loades, A. 203122
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17:6 203104 18 20323, 203118 18-19
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Luke 1 9784 4:16-30 20056 9:59-60 2
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46 20697 53-56 3021 62-70 3021 66 2
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60-61 20489 66-70 20658 70 20401 72
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Mos. 1.1-2 20495 1.1-24 2502 1.8 20
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Contempl. 1 20210, 20407 2 9862, 20
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name of 9833 obedience of 20221 Act
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Balaam 204117 interpretations of 99
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English translation 2158 French tra
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Dürckheim, K. G. 9862 dynameis—s
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vision of 9826 wisdom of 204121 wra
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as ‘mother-city’ 20494 as Philo
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laws, dietary 20366, 203105 Leisega
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Nag Hammadi 20659, 20396 Spanish tr
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Philo general account of in Chinese
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Pseudo-Hippolytus 20379 Pseudo-Long
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in Augustine and Philo 20021 Sirach
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as plan of creation 9784 polemics a
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νς 98103 εδς 20476 εδωλν
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πατρίς 20465 πίστις 202
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index of contributors 491 20660, 20
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