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58 part two come forth a man . . .’, interpreted by Philo non-eschatologically in Mos. 1.263– 299). Tobin argues that the eschatological passages in Praem.makemuchmore sense when seen as significant revisions of viewpoints found in Sib. Or.3and5. He concludes that (1) Philo, like most Jews of his time, does have eschatological expectations; (2) Philo has thoroughly revised the kind of eschatology found in much of the Jewish Sibylline tradition; (3) the most obvious reason for this is that he saw in the violent denunciations of Gentile peoples and especially the Roman empire in the Jewish Sibylline tradition a danger to the existence and well-being of the Jewish community of Alexandria, Egypt and elsewhere. (HMK) 9787. G. M. Vian, ‘La preghiera nella tradizione alessandrina,’ in F. Cocchini (ed.), Il dono e la sua ombra. Ricerche sul Περ ες di Origine. Atti del I Convegno del Gruppo Italiano di Ricerca su ‘Origene e la Tradizione Alessandrina,’ Studia Ephemeridis Augustinianum 57 (Rome 1997) 53–81, esp. 64–75. After having first recognized that the subject of prayer is rather diffuse in Philo, the author attempts to establish its salient characteristics, making reference to texts taken from the entire Philonic corpus. On the basis of this material he finds three types of prayer: (1) those of biblical personages; (2) those prescribed by scripture; (3) personal prayers of the soul of every human being. (RR) 9788. N.Walter,Praeparatio Evangelica: Studien zum Umwelt, Exegese und Hermeneutik des Neuen Testaments, edited by W. Kraus and F. Wilk, Wissenschaftliche Untersuchungen zum Neuen Testament 98 (Tübingen 1997). This volume collects essays, in part complemented by addenda, written by the author in the period 1964 until 1995. We list here only those which focus on Hellenistic Judaism. ‘Frühe Begegnung zwischen jüdischem Glauben und hellenistischer Bildung in Alexandrien’ (pp. 1–11, first published in 1964) presents a survey on the Jewish authors before Philo who appropriate Greek thinking or Greek forms of culture. Walter approves the view of Tcherikover that most of these writings where not read by non-Jews, but were destined for insiders. In ‘„Hellenistische Eschatologie“ im Frühjudentum—ein Beitrag zur „Biblischen Theologie“?’ (pp. 234–251, first published in 1985) Walter establishes a Jewish-Hellenistic type of eschatology which is oriented to a timeless salvation already prepared in heaven, in principle accessible to all mankind and exemplified inter alia by the concept of God’s eternity in Philo and in the Slavonic Enoch. ‘Kann man als Jude auch Grieche sein? Erwägungen zur jüdischhellenistischen Pseudepigraphie’ (pp. 370–381, published in the Festschrift Ben Zion Wacholder in 1994) gives an evaluation of Jewish writings under the name of Greek authors, most of whom want to show to their Jewish readers how congenial Judaism is with its Hellenistic environment, an aspiration which in the long run failed. Finally we note the contribution on how Hellenistic
critical studies 1997 59 Judaism prepared the way for early Christianity: ‘Hellenistische Diaspora-Juden an der Wiege des Urchristentums’ (pp. 383–404, = RRS 9589). (DZ) 9789. R.B.Ward,‘WhyUnnatural?TheTraditionbehindRomans 1:26–27,’ Harvard Theological Review 90 (1997) 263–284. Ward argues that one answer to why same-sex acts are against nature can be found in Plato’s Timaeus. He then further discusses the ways in which the tradition, derived from Plato and merging with Judaism in Philo and Pseudo- Phocylides, resembles Rom 1:26–27. (HMK) 9790.B.W.Winter,Philo and Paul among the Sophists,SocietyofNew Testament Studies Monograph Series 96 (Cambridge 1997), esp. 60–112. The first half of the monograph, based on a 1988 Macquarie University Sydney dissertation (see RRS 8874), focuses on Alexandria, the second half on Corinth. In both cases, the author argues, we should take references to the existence of practising sophists seriously. The beginnings of the second sophistic movement are thus earlier than is generally thought. The first chapter of the Alexandrian section examines POxy 2190, a letter from a young student to his father complaining about the educational situation, the second to Dio Chrysostom’s Alexandrian oration (p. 32). Three chapters are devoted to Philo. In the first the Philonic texts mentioning sophists are analysed. Winter urges us to take these references literally, i.e. as referring to actual educators working in Philo’s city. Specific texts discussed are Contempl. 31, Agr. 136, QG 3.33, Congr. 67, Opif. 157. In the second chapter it is argued that Philo does not polemicize against the educational ethos of the Greek paideia, but against its misuse by the orators and sophists of his day. The terms in which this critique is formulated are clearly indebted to Plato. Sophists misuse paideia for vice, deception and personal gain. The third chapter shows how Philo himself, as orator and debater, enters into debate with the sophists and defeats them. In conclusion Philo’s experiences are compared with those of another Hellenized Jew, Caecilius of Calacte. Reviews: Anonymous, Irén 71 (1998) 148; F. G. Downing, JThS 49 (1998) 788– 789; A. J. Kostenberger, Faith and Mission 15 (1998) 90–91; A. Mendelson, JJS 49 (1998) 352–353; A. C. Mitchell, ThS 59 (1998) 551–552; R. H. Nash, Choice 35 (1998) 1390; T. R. Schreiner, Trinity Journal 19 (1998) 246–249; J. R. C. Cousland, BMCR 1999.02.13; B. Fiore, CBQ 61 (1999) 803–804; D. M. Hay, SPhA 11 (1999) 165–167; B. K. Peterson, JBL 118 (1999) 156–157; D. F. Watson, ATJ 31 (1999) 147–149; P. van der Horst, NTT 54 (2000) 72–73; E. Krentz, CurrThM 27 (2000) 301–302; D. T. Runia, EvQ 72 (2000) 89–91; R. Hawley, JHS 121 (2001) 195; T. E. Klutz, BibInt 9 (2001) 87–88; J. Murphy-O’Connor, RB 3 (2003) 428– 433. (DTR) 9791. N. H. Young, ‘Reconciliation in Philo, Josephus, and Paul,’ in D. Merling (ed.), To Understand the Scriptures: Essays in Honor of William H. Shea (Berrien Springs Mich.1997) 233–244.
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Philo of Alexandria
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Philo of Alexandria An Annotated Bi
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CONTENTS Preface ..................
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viii preface Provisional versions o
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x introduction years), T. Seland (9
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xii introduction The present work c
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xiv introduction Part One have been
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xvi introduction 2002 103 2003 139
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xviii contributors David Satran is
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xx abbreviations 2. Philonic Editio
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xxii abbreviations EvQ Evangelical
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xxiv abbreviations RThL Revue Théo
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PART ONE Bibliographies Editions Fr
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4 partone with its predecessor is t
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6 partone 2. Other Bibliographies 1
Page 34 and 35: 8 partone 1831. H. Harrauer, ‘Ein
Page 36 and 37: 10 part one 3. French Translations
Page 38 and 39: 12 part one b. Translation of Singl
Page 40 and 41: 14 part one 11. Chinese Translation
Page 42 and 43: 16 part one This anthology contains
Page 44 and 45: 18 part one 3109.P.W.vanderHorst,Ph
Page 46 and 47: 20 part one This printed Key-Word-I
Page 48 and 49: 22 part one 3321. D.T.Runia,G.E.Ste
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Page 53 and 54: 1997 9701. Monique Alexandre, ‘Du
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Page 57 and 58: critical studies 1997 31 Origen’s
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Page 117 and 118: critical studies 1998 91 philosophy
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critical studies 1999 109 presided
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critical studies 1999 111 of Bos’
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critical studies 1999 113 9941. A.K
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critical studies 1999 115 Pentateuc
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critical studies 1999 117 in the Wi
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critical studies 1999 119 As part o
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critical studies 1999 121 This mono
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critical studies 1999 123 When the
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critical studies 1999 125 The autho
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critical studies 1999 127 In his tr
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critical studies 2000 129 tians 3:6
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critical studies 2000 131 20009.A.P
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critical studies 2000 133 of a pers
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critical studies 2000 135 evidence
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critical studies 2000 137 earlier h
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critical studies 2000 139 20032.P.W
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critical studies 2000 141 Although
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critical studies 2000 143 Commentar
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critical studies 2000 145 which is
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critical studies 2000 147 own absol
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critical studies 2000 149 20058. A.
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critical studies 2000 151 city, so
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critical studies 2000 153 Alexandri
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critical studies 2000 155 men’ bu
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critical studies 2000 157 the Alexa
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2001 20101. S.P.Ahearne-Kroll,‘
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critical studies 2001 161 Christian
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critical studies 2001 163 text of S
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critical studies 2001 167 This diss
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critical studies 2001 169 Hay notes
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critical studies 2001 171 The artic
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critical studies 2001 173 Conversio
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critical studies 2001 175 of which
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critical studies 2001 177 class. Pa
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critical studies 2001 179 20151. T.
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critical studies 2001 181 Origins o
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critical studies 2001 183 20161. D.
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critical studies 2001 185 20167. F.
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critical studies 2001 187 Two focus
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critical studies 2001 189 author ob
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critical studies 2001 191 This pape
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critical studies 2001 193 should be
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2002 20201. R. Abush, ‘Eunuchs an
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critical studies 2002 197 Gentiles
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critical studies 2002 199 20211. K.
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critical studies 2002 201 are drawn
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critical studies 2002 203 his readi
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critical studies 2002 205 philosoph
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critical studies 2002 207 are the f
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critical studies 2002 209 The autho
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critical studies 2002 211 Law, as i
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critical studies 2002 213 and exhib
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critical studies 2002 215 LXX than
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critical studies 2002 217 tradition
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critical studies 2002 219 20263. J.
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critical studies 2002 221 20270. L.
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critical studies 2002 223 passions
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critical studies 2002 225 of termin
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critical studies 2002 227 mastered
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critical studies 2002 229 material
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critical studies 2002 231 20295. G.
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critical studies 2002 233 202100. D
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critical studies 2003 235 roleofthe
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critical studies 2003 237 rankontro
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critical studies 2003 239 ror: Refl
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critical studies 2003 241 20320. D.
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critical studies 2003 243 In this a
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critical studies 2003 245 Origen. T
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critical studies 2003 247 20336. W.
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critical studies 2003 249 Canaanite
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critical studies 2003 251 Noah is s
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critical studies 2003 253 20353. K.
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critical studies 2003 255 The first
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critical studies 2003 259 This doct
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critical studies 2003 261 For this
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critical studies 2003 263 and as Go
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critical studies 2003 267 copies of
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critical studies 2003 269 sented by
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critical studies 2003 271 20399. M.
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critical studies 2003 273 the one h
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critical studies 2003 275 203111.D.
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critical studies 2003 277 203117. F
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critical studies 2003 279 Recognizi
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critical studies 2003 281 Christian
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critical studies 2003 283 203133. H
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2004 20401. F. Alesse, ‘Il luogo
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critical studies 2004 287 that the
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critical studies 2004 289 reviews t
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critical studies 2004 291 parallel
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critical studies 2004 293 20421.N.C
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critical studies 2004 295 sovereign
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critical studies 2004 299 that Phil
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critical studies 2004 301 connectio
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critical studies 2004 305 2003. Van
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critical studies 2004 307 20455.H.J
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critical studies 2004 309 culture s
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critical studies 2004 311 20466. G.
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critical studies 2004 313 20471.J.L
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critical studies 2004 315 After a b
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critical studies 2004 317 of the Ge
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critical studies 2004 319 represent
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critical studies 2004 321 and forem
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critical studies 2004 323 20496. S.
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critical studies 2004 325 del Grupp
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critical studies 2004 327 204106. D
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critical studies 2004 329 204112.D.
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critical studies 2004 331 mouthpiec
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critical studies 2004 333 Jewish au
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critical studies 2004 335 bate by c
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critical studies 2004 337 Alessandr
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critical studies 2004 339 R. A. Cle
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critical studies 2004 341 human can
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critical studies 2005 343 20505. H.
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critical studies 2005 345 and Jacob
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critical studies 2005 347 this syst
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critical studies 2005 353 its Helle
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critical studies 2005 355 mentions
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critical studies 2005 359 author su
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critical studies 2005 361 20551.M.M
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critical studies 2005 365 studies c
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critical studies 2005 367 with assi
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critical studies 2005 369 it is hie
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critical studies 2005 371 This volu
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critical studies 2005 373 Aphrahat,
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2006 20601. S. Ahbel-Rappe, ‘Plat
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critical studies 2006 377 20607. P.
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critical studies 2006 379 system of
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critical studies 2006 381 other; th
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critical studies 2006 383 Dinah’
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critical studies 2006 385 Fuglseth
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critical studies 2006 387 Hebrew. I
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critical studies 2006 389 20642. P.
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critical studies 2006 391 as philos
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critical studies 2006 393 20654. C.
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critical studies 2006 395 of Greek
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critical studies 2006 399 comparing
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critical studies 2006 401 can be ex
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critical studies 2006 403 theologic
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critical studies 2006 405 (νμς
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critical studies 2006 407 has been
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critical studies 2006 409 20695. O.
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critical studies 2006 411 206100. M
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PART THREE 1987-1996 Additional Ite
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416 part three 1990 a9078. B. Centr
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418 part three a9389.V.W.Rutkowski,
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420 part three Brief remarks on Phi
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422 part three of Abraham. If so, t
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424 part three that al-Qirqisani kn
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426 part three some Jews. The autho
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428 part three a96115. D. I. Sly,
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B. CORRIGENDA AND ADDENDA 1987-1996
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corrigenda and addenda 1987-1996 43
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1. Index of Authors 2. Index of Rev
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Bouffartigue, J. 9825 Bow, B. A. 20
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Ferguson, E. 9936*, 20348 Fernánde
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Jung, F. 20255 Jungbauer, H. 20036
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Muller, M. 2901* Müller, U. B. 997
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Schaberg, J. 204127* Schäfer, P. 9
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Wasserstein, D. J. 20698* Water, R.
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Levison, J. 3321 Loades, A. 203122
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17:6 203104 18 20323, 203118 18-19
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Luke 1 9784 4:16-30 20056 9:59-60 2
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46 20697 53-56 3021 62-70 3021 66 2
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60-61 20489 66-70 20658 70 20401 72
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Mos. 1.1-2 20495 1.1-24 2502 1.8 20
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Contempl. 1 20210, 20407 2 9862, 20
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name of 9833 obedience of 20221 Act
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Balaam 204117 interpretations of 99
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English translation 2158 French tra
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Dürckheim, K. G. 9862 dynameis—s
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vision of 9826 wisdom of 204121 wra
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as ‘mother-city’ 20494 as Philo
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laws, dietary 20366, 203105 Leisega
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Nag Hammadi 20659, 20396 Spanish tr
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Philo general account of in Chinese
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Pseudo-Hippolytus 20379 Pseudo-Long
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in Augustine and Philo 20021 Sirach
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as plan of creation 9784 polemics a
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νς 98103 εδς 20476 εδωλν
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πατρίς 20465 πίστις 202
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index of contributors 491 20660, 20
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