Philo of Alexandria - Books and Journals

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374 part two terminology used for foreign gods, in which Philo’s use of the terms εδωλα, επλαστεν and εί is also investigated. It is only against the background of a Platonic world-view that the term εδωλν can have the double signification of ‘a divine image’ and ‘phantom’. The designation of the stars as ε ασητί, however, is conventional and does not imply veneration. On pp. 123–126 Philo’s concept of faith is outlined: it comprises knowledge of God, trust in God, and conversion as well. On pp. 133–138 F. Siegert’s thesis that QE 2.2 betrays the existence of polytheistic sympathizers of the Hellenistic synagogue is contested. Jethro, however, could be the symbol of such an exterior circle of adherents. Further references to Philo’s doctrine of monotheism are found on pp. 174–176 and 397–401. The author observes a tendency to abstract from God’s activity in history; in contrast to Stoicism, Philo confines the knowledge of a Creator’s existence to the intellectual inference of philosophers. (GS) 20584.A.T.Wright,The Origin of Evil Spirits: the Reception of Genesis 6.1–4 in Early Jewish Literature, Wissenschaftliche Untersuchungen zum Neuen Testament 2.198 (Tübingen 2005), esp. 191–219. The monograph is a revision of the author’s 2004 dissertation submitted to the faculty at the University of Durham. In order to understand Philo’s place in Early Judaism and his approach to Gen 6:1–4, Philo’s role as an exegete, his audience, and his view of the soul, and in particular its immortality, are discussed. Philo’s interpretation of the text offers an alternative approach to the responsibility for human suffering to the tradition set forth in 1Enoch1–36. The Watcher tradition describes the ‘angels of God’ as rebellious angels who entered the human realm to fornicate with women. Philo interprets them as ‘souls’ that descend to earth to take on a human body. For Philo, the giants are neither physical nor spiritual entities. They are irrational vices born as a result of being drawn into the torrents of the flesh. Despite differences, the giants of the Watcher tradition and the giants of Gig. threaten the survival of humanity, although one is external and the other internal to the person. Philo may have been writing a corrective to Watcher tradition and its view that evil spirits are the cause of human sufferings. (KAF) 20585. A.T.Wright,‘SomeObservationsonPhilo’sDe Gigantibus and Evil Spirits in Second Temple Judaism,’ Journal for the Study of Judaism 36 (2005) 471–488. This article is taken almost verbatim from the monograph summarized above at 20584. (KAF)
2006 20601. S. Ahbel-Rappe, ‘Plato’s Influence on Jewish, Christian, and Islamic Philosophy,’ in H. H. Benson (ed.), A Companion to Plato (Oxford 2006) 434–451, esp. 435–437. Philo begins the story of the influence of Plato on the formation of Jewish, Christian and Islamic philosophy. A number of pages are devoted to his thought under the heading ‘Middle Platonisms’, focusing on his interpretation of creation in Opif. and his mystical reading of the Pentateuch as an allegory of the flight of the soul from the lower material realm to divine knowledge. (DTR) 20602. Manuel Alexandre Jr, ‘O feminino na alegorese filoniana,’ Euphrosyne N.S. 34 (2006) 259–268. Discusses the figures of women in some Philonic treatises. In Leg.thewoman Eve symbolizes sensitivity in front of Adam, the intellect, and receives a subordinate but necessary place in the anthropological vision of Philo. In other treatises of the Allegorical Commentary the figures of Sarah and Hagar have subordinate functions in the acquisition of wisdom, which is proper to Abraham. In Contempl. Jewish women, called the Therapeutrides, accompany the male Therapeutai. They reach the state of eudaimonia by leaving the female characteristics and acquiring virtues of a man. In general it is concluded that Philo has a positive view of women, but always in a role that is subordinate and complementary in relation to the man striving for perfection. It is only through identification with the male that the woman can embody virtue. (JPM) 20603. J. E. Atkinson, ‘Ethnic Cleansing in Roman Alexandria in 38,’ Acta Classica (South Africa) 49 (2006) 31–54. The riots against the Jews in Alexandria in 38 c.e. were caused by a deepseated anti-Semitism which had a long history. The visit of King Agrippa I worked like a catalyst and was the immediate cause of the pogrom, as can been seen from Philo’s attempt to exculpate him. Philo emphasizes that it was not Agrippa’s plan to visit the city. In addition, political circumstances played a role because Gaius was more prepared to promote a ruler cult than Tiberius had been. There were also tensions between Alexandrian Greeks and Egyptians. (ACG) 20604.J.M.G.Barclay,‘‘BytheGraceofGodIamwhatIam’:Grace and Agency in Philo and Paul,’ in J. M. G. Barclay and S. Gathercole (edd.), Divine and Human Agency in Paul and his Cultural Environment (Edinburgh 2006) 140–157.
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Philo of Alexandria
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Philo of Alexandria An Annotated Bi
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CONTENTS Preface ..................
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viii preface Provisional versions o
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x introduction years), T. Seland (9
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xii introduction The present work c
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xiv introduction Part One have been
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xvi introduction 2002 103 2003 139
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xviii contributors David Satran is
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xx abbreviations 2. Philonic Editio
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xxii abbreviations EvQ Evangelical
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xxiv abbreviations RThL Revue Théo
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PART ONE Bibliographies Editions Fr
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4 partone with its predecessor is t
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6 partone 2. Other Bibliographies 1
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8 partone 1831. H. Harrauer, ‘Ein
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10 part one 3. French Translations
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12 part one b. Translation of Singl
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14 part one 11. Chinese Translation
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16 part one This anthology contains
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18 part one 3109.P.W.vanderHorst,Ph
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20 part one This printed Key-Word-I
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22 part one 3321. D.T.Runia,G.E.Ste
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24 part one Blog established by Tor
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1997 9701. Monique Alexandre, ‘Du
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critical studies 1997 29 9706. P.Bo
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critical studies 1997 31 Origen’s
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critical studies 1997 33 9716.J.M.D
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critical studies 1997 35 9721. P.Ga
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critical studies 1997 37 Philo’s
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critical studies 1997 39 home, are
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critical studies 1997 41 discusses
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critical studies 1997 43 The concep
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critical studies 1997 45 to the Chr
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critical studies 1997 47 Reprint of
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critical studies 1997 49 One Cosmos
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critical studies 1997 51 of variati
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critical studies 1997 53 examples o
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critical studies 1997 55 Philo does
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critical studies 1997 57 the Logos
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critical studies 1997 59 Judaism pr
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1998 9801. D.H.Akenson,Surpassing W
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critical studies 1998 63 9806. C. A
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critical studies 1998 65 onthecaseo
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critical studies 1998 67 of Helleni
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critical studies 1998 69 ical scena
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critical studies 1998 71 in Stromat
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critical studies 1998 73 Philo habi
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critical studies 1998 75 9840.F.Deu
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critical studies 1998 77 d’Alexan
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critical studies 1998 79 9852. J.-G
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critical studies 1998 81 This is a
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critical studies 1998 83 Leloup, fi
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critical studies 1998 85 Deuteronom
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critical studies 1998 87 9875.H.Naj
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critical studies 1998 89 names, ε
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critical studies 1998 91 philosophy
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critical studies 1998 93 9894.H.G.S
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critical studies 1998 95 98100. J.
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critical studies 1998 97 ritual Tor
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critical studies 1998 99 Plato, Cic
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critical studies 1999 101 9904. G.B
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critical studies 1999 103 indubitab
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critical studies 1999 105 9918. Y.
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critical studies 1999 107 specially
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critical studies 1999 109 presided
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critical studies 1999 111 of Bos’
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critical studies 1999 113 9941. A.K
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critical studies 1999 115 Pentateuc
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critical studies 1999 117 in the Wi
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critical studies 1999 119 As part o
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critical studies 1999 121 This mono
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critical studies 1999 123 When the
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critical studies 1999 125 The autho
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critical studies 1999 127 In his tr
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critical studies 2000 129 tians 3:6
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critical studies 2000 131 20009.A.P
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critical studies 2000 133 of a pers
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critical studies 2000 135 evidence
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critical studies 2000 137 earlier h
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critical studies 2000 139 20032.P.W
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critical studies 2000 141 Although
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critical studies 2000 143 Commentar
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critical studies 2000 145 which is
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critical studies 2000 147 own absol
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critical studies 2000 149 20058. A.
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critical studies 2000 151 city, so
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critical studies 2000 153 Alexandri
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critical studies 2000 155 men’ bu
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critical studies 2000 157 the Alexa
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2001 20101. S.P.Ahearne-Kroll,‘
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critical studies 2001 161 Christian
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critical studies 2001 163 text of S
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critical studies 2001 167 This diss
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critical studies 2001 169 Hay notes
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critical studies 2001 171 The artic
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critical studies 2001 173 Conversio
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critical studies 2001 175 of which
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critical studies 2001 177 class. Pa
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critical studies 2001 179 20151. T.
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critical studies 2001 181 Origins o
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critical studies 2001 183 20161. D.
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critical studies 2001 185 20167. F.
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critical studies 2001 187 Two focus
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critical studies 2001 189 author ob
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critical studies 2001 191 This pape
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2002 20201. R. Abush, ‘Eunuchs an
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critical studies 2002 197 Gentiles
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critical studies 2002 199 20211. K.
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critical studies 2002 201 are drawn
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critical studies 2002 203 his readi
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critical studies 2002 205 philosoph
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critical studies 2002 207 are the f
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critical studies 2002 209 The autho
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critical studies 2002 211 Law, as i
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critical studies 2002 213 and exhib
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critical studies 2002 215 LXX than
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critical studies 2002 217 tradition
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critical studies 2002 221 20270. L.
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critical studies 2002 223 passions
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critical studies 2002 225 of termin
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critical studies 2002 227 mastered
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critical studies 2002 229 material
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critical studies 2002 231 20295. G.
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critical studies 2002 233 202100. D
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critical studies 2003 235 roleofthe
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critical studies 2003 237 rankontro
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critical studies 2003 239 ror: Refl
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critical studies 2003 241 20320. D.
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critical studies 2003 243 In this a
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critical studies 2003 245 Origen. T
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critical studies 2003 247 20336. W.
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critical studies 2003 249 Canaanite
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critical studies 2003 251 Noah is s
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critical studies 2003 253 20353. K.
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critical studies 2003 255 The first
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critical studies 2003 259 This doct
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critical studies 2003 261 For this
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critical studies 2003 263 and as Go
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critical studies 2003 267 copies of
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critical studies 2003 269 sented by
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critical studies 2003 271 20399. M.
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critical studies 2003 273 the one h
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critical studies 2003 275 203111.D.
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critical studies 2003 277 203117. F
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critical studies 2003 279 Recognizi
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critical studies 2003 281 Christian
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critical studies 2003 283 203133. H
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2004 20401. F. Alesse, ‘Il luogo
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critical studies 2004 287 that the
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critical studies 2004 289 reviews t
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critical studies 2004 291 parallel
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critical studies 2004 293 20421.N.C
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critical studies 2004 295 sovereign
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critical studies 2004 299 that Phil
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critical studies 2004 301 connectio
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critical studies 2004 305 2003. Van
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critical studies 2004 307 20455.H.J
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critical studies 2004 309 culture s
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critical studies 2004 311 20466. G.
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critical studies 2004 313 20471.J.L
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critical studies 2004 315 After a b
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critical studies 2004 317 of the Ge
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critical studies 2004 319 represent
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critical studies 2004 321 and forem
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Page 417 and 418: critical studies 2006 391 as philos
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Page 439: PART THREE 1987-1996 Additional Ite
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424 part three that al-Qirqisani kn
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426 part three some Jews. The autho
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428 part three a96115. D. I. Sly,
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B. CORRIGENDA AND ADDENDA 1987-1996
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corrigenda and addenda 1987-1996 43
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1. Index of Authors 2. Index of Rev
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Bouffartigue, J. 9825 Bow, B. A. 20
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Ferguson, E. 9936*, 20348 Fernánde
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Jung, F. 20255 Jungbauer, H. 20036
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Muller, M. 2901* Müller, U. B. 997
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Schaberg, J. 204127* Schäfer, P. 9
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Wasserstein, D. J. 20698* Water, R.
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Levison, J. 3321 Loades, A. 203122
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17:6 203104 18 20323, 203118 18-19
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Luke 1 9784 4:16-30 20056 9:59-60 2
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46 20697 53-56 3021 62-70 3021 66 2
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60-61 20489 66-70 20658 70 20401 72
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Mos. 1.1-2 20495 1.1-24 2502 1.8 20
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Contempl. 1 20210, 20407 2 9862, 20
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name of 9833 obedience of 20221 Act
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Balaam 204117 interpretations of 99
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English translation 2158 French tra
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Dürckheim, K. G. 9862 dynameis—s
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vision of 9826 wisdom of 204121 wra
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as ‘mother-city’ 20494 as Philo
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laws, dietary 20366, 203105 Leisega
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Nag Hammadi 20659, 20396 Spanish tr
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Philo general account of in Chinese
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Pseudo-Hippolytus 20379 Pseudo-Long
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in Augustine and Philo 20021 Sirach
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as plan of creation 9784 polemics a
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νς 98103 εδς 20476 εδωλν
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πατρίς 20465 πίστις 202
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index of contributors 491 20660, 20
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