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272 part two 203102. R. Radice, ‘La figura del legislatore in Filone e i suoi precedenti filosofici,’ in S. Barbaglia (ed.), Deuteronismo e sapienza: la riscrittura dell’identità culturale e religiosa di Israele. Atti del XII Convegno di Studi Veterotestamentari (Napoli, 10–12 Settembre 2001) [= Ricerche Storico-bibliche 15] (Bologna 2003) 153–162. The figure of the lawgiver in Philo is studied here especially from the philosophical point of view, comparing it with the similar conceptions found in Plato (both in his ‘idealistic’ phase of the Republic and in his realistic phase in the Laws) and the Stoics. In Plato the idea that the author of the Laws is also the creator of the cosmos is missing, but it would seem to be implicit in the Stoic system (positive law is based on natural law and both depend on the Logos which creates, or rather structures, the cosmos). This correspondence becomes explicit and central in Philo, as indeed it is in Aristobulus. (RR) 203103.R.Radice,‘The“NamelessPrinciple”fromPhilotoPlotinus: an Outline of Research,’ in F. Calabi (ed.), Italian Studies on Philo of Alexandria, Studies in Philo of Alexandria and Mediterranean Antiquity 1 (Boston 2003) 167–182. In this study the author offers a ‘short sketch of one approach to linking Philo to Plotinus on the question of God’s unnameableness, ineffability and unknowableness’ (p. 167). It emerges that the theme of ineffability is rich in meaning. It is connected to two central questions, the (positive) infinity of the Principle and the value and representativeness of a ‘name.’ In relation to the former Philo marks the moment of change within Platonism, while Numenius represents an intermediate position. In relation to the latter Plotinus continues the Platonic tradition, whereas Philo and the Gnostics take a different route based on a strong conception of a name. (DTR) 203104. E. Reinmuth, ‘Wunderbare Geburten. Allegorese biblischer Erzählinhalten bei Philon von Alexandrien,’ in W. Kraus and K.-W. Niebuhr (edd.), Frühjudentum und Neues Testament im Horizont Biblischer Theologie. Mit einem Anhang zum Corpus Judaeo-Hellenisticum Novi Testamenti, Wissenschaflichte Untersuchungen zum Neuen Testament 2.162 (Tübingen 2003) 80–95. The theme of the article is the connection between the biblical story and its allegorical interpretation and the hermeneutical presuppositions used to establish it, i.e. in general terms a discussion of how Scripture should be understood. Reinmuth starts with the examination of Mut. 130–147 (esp. 130–140), which contains an exegesis of Gen 17:6. The Philonic context is the presumed analogy between visible and invisible things, here the topos of the divine creation and miraculous births. Similar structures are found in his Logos-theology. Finally Reinmuth discusses Philo’s views on the authorship of the biblical stories. On
critical studies 2003 273 the one hand Moses is regarded as author of these texts, on the other hand God himself is the one who reveals them all. This is all connected to the distinction between myth and history, not so much in relation to facts as to the meaning of what happens. Divine activity in history is thus constantly addressed. (GS) 203105.J.N.Rhodes,‘DietandDesire;theLogicoftheDietaryLaws according to Philo,’ Ephemerides Theologicae Lovanienses 79 (2003) 122– 133. This article deals with Philo’s reading of the dietary laws regarding clean and unclean creatures, and especially the exegetical techniques he uses (Spec. 4.100–118). The author compares Philo’s explanation with the treatment in the Letter of Aristeas. For Philo the overall aim of the dietary prescriptions is the extinction of desire and other passions. The clean aquatic animals, for instance, symbolize freedom from passions, whereas the unclean animals represent a life of pleasure. It is forbidden to eat carnivores because they are wild and agressive, and therefore not suitable for a gentle soul. (ACG) 203106. C.Ritter,Rachels Klage im antiken Judentum und frühen Christentum: Eine auslegungsgeschichtliche Studie, Arbeiten zur Geschichte des antiken Judentums und des Urchristentums 52 (Leiden 2003). This study presents the developmental history (Wirkungsgeschichte) ofthe story of Rachel (Gen 29–35) and includes a section on Philo’s contribution. Besides a summary of the relevant texts (especially Congr. 24–33 and Ebr. 54) the symbolic allegory of Rachel (ασησις) is discussed in an excursus. In addition the author reflects on the role and status of women in Philo’s texts. (GS) 203107.L.H.Rivas,‘LacristologíadelaCartaalosHebreos,’Revista Bíblica 65 (2003) 81–114, esp. 89–98. The author mentions more than thirty Philonic passages to illustrate the context of the Christology of Hebrews, without affirming literary dependency. His particular interest is to show affinities between the figure of Melchidzedek in the Christian text and in Leg. 3.79andFug. 108–110. It is noted that both authors elevate the veneration of the Logos over that of the angels. (JPM) 203108.L.RossoUbigli,‘TheImageofIsraelintheWritingsofPhilo of Alexandria,’ in F. Calabi (ed.), Italian Studies on Philo of Alexandria, Studies in Philo of Alexandria and Mediterranean Antiquity 1 (Boston 2003) 53–73. Translation and updated version of the article on Philo’s historial and religious conception of Israel which was originally published in Italian in 1989; see the summary in RRS 8950. (HMK)
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Philo of Alexandria
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Philo of Alexandria An Annotated Bi
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CONTENTS Preface ..................
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viii preface Provisional versions o
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x introduction years), T. Seland (9
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xii introduction The present work c
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xiv introduction Part One have been
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xvi introduction 2002 103 2003 139
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xviii contributors David Satran is
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xx abbreviations 2. Philonic Editio
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xxii abbreviations EvQ Evangelical
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xxiv abbreviations RThL Revue Théo
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PART ONE Bibliographies Editions Fr
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4 partone with its predecessor is t
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6 partone 2. Other Bibliographies 1
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8 partone 1831. H. Harrauer, ‘Ein
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10 part one 3. French Translations
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12 part one b. Translation of Singl
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14 part one 11. Chinese Translation
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16 part one This anthology contains
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18 part one 3109.P.W.vanderHorst,Ph
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20 part one This printed Key-Word-I
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22 part one 3321. D.T.Runia,G.E.Ste
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24 part one Blog established by Tor
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1997 9701. Monique Alexandre, ‘Du
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critical studies 1997 29 9706. P.Bo
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critical studies 1997 31 Origen’s
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critical studies 1997 33 9716.J.M.D
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critical studies 1997 35 9721. P.Ga
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critical studies 1997 37 Philo’s
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critical studies 1997 39 home, are
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critical studies 1997 41 discusses
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critical studies 1997 43 The concep
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critical studies 1997 45 to the Chr
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critical studies 1997 47 Reprint of
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critical studies 1997 49 One Cosmos
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critical studies 1997 51 of variati
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critical studies 1997 53 examples o
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critical studies 1997 55 Philo does
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critical studies 1997 57 the Logos
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critical studies 1997 59 Judaism pr
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1998 9801. D.H.Akenson,Surpassing W
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critical studies 1998 63 9806. C. A
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critical studies 1998 65 onthecaseo
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critical studies 1998 67 of Helleni
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critical studies 1998 69 ical scena
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critical studies 1998 71 in Stromat
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critical studies 1998 73 Philo habi
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critical studies 1998 75 9840.F.Deu
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critical studies 1998 77 d’Alexan
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critical studies 1998 79 9852. J.-G
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critical studies 1998 81 This is a
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critical studies 1998 83 Leloup, fi
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critical studies 1998 85 Deuteronom
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critical studies 1998 87 9875.H.Naj
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critical studies 1998 89 names, ε
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critical studies 1998 91 philosophy
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critical studies 1998 93 9894.H.G.S
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critical studies 1998 95 98100. J.
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critical studies 1998 97 ritual Tor
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critical studies 1998 99 Plato, Cic
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critical studies 1999 101 9904. G.B
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critical studies 1999 103 indubitab
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critical studies 1999 105 9918. Y.
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critical studies 1999 107 specially
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critical studies 1999 109 presided
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critical studies 1999 111 of Bos’
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critical studies 1999 113 9941. A.K
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critical studies 1999 115 Pentateuc
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critical studies 1999 117 in the Wi
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critical studies 1999 119 As part o
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critical studies 1999 121 This mono
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critical studies 1999 123 When the
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critical studies 1999 125 The autho
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critical studies 1999 127 In his tr
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critical studies 2000 129 tians 3:6
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critical studies 2000 131 20009.A.P
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critical studies 2000 133 of a pers
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critical studies 2000 135 evidence
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critical studies 2000 137 earlier h
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critical studies 2000 139 20032.P.W
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critical studies 2000 141 Although
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critical studies 2000 143 Commentar
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critical studies 2000 145 which is
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critical studies 2000 147 own absol
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critical studies 2000 149 20058. A.
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critical studies 2000 151 city, so
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critical studies 2000 153 Alexandri
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critical studies 2000 155 men’ bu
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critical studies 2000 157 the Alexa
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2001 20101. S.P.Ahearne-Kroll,‘
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critical studies 2001 161 Christian
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critical studies 2001 163 text of S
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critical studies 2001 167 This diss
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critical studies 2001 169 Hay notes
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critical studies 2001 171 The artic
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critical studies 2001 173 Conversio
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critical studies 2001 175 of which
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critical studies 2001 177 class. Pa
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critical studies 2001 179 20151. T.
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critical studies 2001 181 Origins o
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critical studies 2001 183 20161. D.
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critical studies 2001 185 20167. F.
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critical studies 2001 187 Two focus
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critical studies 2001 189 author ob
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critical studies 2001 191 This pape
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critical studies 2001 193 should be
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2002 20201. R. Abush, ‘Eunuchs an
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critical studies 2002 197 Gentiles
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critical studies 2002 199 20211. K.
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critical studies 2002 201 are drawn
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critical studies 2002 203 his readi
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critical studies 2002 205 philosoph
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critical studies 2002 207 are the f
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critical studies 2002 209 The autho
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critical studies 2002 211 Law, as i
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critical studies 2002 213 and exhib
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critical studies 2002 215 LXX than
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critical studies 2002 217 tradition
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Page 255 and 256: critical studies 2002 229 material
Page 257 and 258: critical studies 2002 231 20295. G.
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Page 261 and 262: critical studies 2003 235 roleofthe
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Page 269 and 270: critical studies 2003 243 In this a
Page 271 and 272: critical studies 2003 245 Origen. T
Page 273 and 274: critical studies 2003 247 20336. W.
Page 275 and 276: critical studies 2003 249 Canaanite
Page 277 and 278: critical studies 2003 251 Noah is s
Page 279 and 280: critical studies 2003 253 20353. K.
Page 281 and 282: critical studies 2003 255 The first
Page 283 and 284: critical studies 2003 257 20362. J.
Page 285 and 286: critical studies 2003 259 This doct
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Page 289 and 290: critical studies 2003 263 and as Go
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Page 293 and 294: critical studies 2003 267 copies of
Page 295 and 296: critical studies 2003 269 sented by
Page 297: critical studies 2003 271 20399. M.
Page 301 and 302: critical studies 2003 275 203111.D.
Page 303 and 304: critical studies 2003 277 203117. F
Page 305 and 306: critical studies 2003 279 Recognizi
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Page 309 and 310: critical studies 2003 283 203133. H
Page 311 and 312: 2004 20401. F. Alesse, ‘Il luogo
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Page 335 and 336: critical studies 2004 309 culture s
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Page 339 and 340: critical studies 2004 313 20471.J.L
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critical studies 2004 323 20496. S.
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critical studies 2004 325 del Grupp
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critical studies 2004 327 204106. D
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critical studies 2004 329 204112.D.
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critical studies 2004 331 mouthpiec
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critical studies 2004 333 Jewish au
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critical studies 2004 335 bate by c
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critical studies 2004 337 Alessandr
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critical studies 2004 339 R. A. Cle
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critical studies 2004 341 human can
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critical studies 2005 343 20505. H.
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critical studies 2005 345 and Jacob
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critical studies 2005 347 this syst
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critical studies 2005 353 its Helle
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critical studies 2005 355 mentions
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critical studies 2005 359 author su
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critical studies 2005 361 20551.M.M
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critical studies 2005 363 20557. M.
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critical studies 2005 365 studies c
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critical studies 2005 367 with assi
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critical studies 2005 369 it is hie
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critical studies 2005 371 This volu
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critical studies 2005 373 Aphrahat,
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2006 20601. S. Ahbel-Rappe, ‘Plat
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critical studies 2006 377 20607. P.
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critical studies 2006 379 system of
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critical studies 2006 381 other; th
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critical studies 2006 383 Dinah’
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critical studies 2006 385 Fuglseth
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critical studies 2006 387 Hebrew. I
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critical studies 2006 389 20642. P.
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critical studies 2006 391 as philos
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critical studies 2006 393 20654. C.
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critical studies 2006 395 of Greek
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critical studies 2006 397 20666. M.
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critical studies 2006 399 comparing
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critical studies 2006 401 can be ex
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critical studies 2006 403 theologic
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critical studies 2006 405 (νμς
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critical studies 2006 407 has been
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critical studies 2006 409 20695. O.
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critical studies 2006 411 206100. M
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PART THREE 1987-1996 Additional Ite
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416 part three 1990 a9078. B. Centr
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418 part three a9389.V.W.Rutkowski,
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420 part three Brief remarks on Phi
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422 part three of Abraham. If so, t
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424 part three that al-Qirqisani kn
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426 part three some Jews. The autho
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428 part three a96115. D. I. Sly,
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B. CORRIGENDA AND ADDENDA 1987-1996
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corrigenda and addenda 1987-1996 43
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1. Index of Authors 2. Index of Rev
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Bouffartigue, J. 9825 Bow, B. A. 20
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Ferguson, E. 9936*, 20348 Fernánde
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Jung, F. 20255 Jungbauer, H. 20036
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Muller, M. 2901* Müller, U. B. 997
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Schaberg, J. 204127* Schäfer, P. 9
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Wasserstein, D. J. 20698* Water, R.
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Levison, J. 3321 Loades, A. 203122
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17:6 203104 18 20323, 203118 18-19
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Luke 1 9784 4:16-30 20056 9:59-60 2
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46 20697 53-56 3021 62-70 3021 66 2
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60-61 20489 66-70 20658 70 20401 72
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Mos. 1.1-2 20495 1.1-24 2502 1.8 20
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Contempl. 1 20210, 20407 2 9862, 20
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name of 9833 obedience of 20221 Act
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Balaam 204117 interpretations of 99
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English translation 2158 French tra
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Dürckheim, K. G. 9862 dynameis—s
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vision of 9826 wisdom of 204121 wra
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as ‘mother-city’ 20494 as Philo
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laws, dietary 20366, 203105 Leisega
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Nag Hammadi 20659, 20396 Spanish tr
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Philo general account of in Chinese
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Pseudo-Hippolytus 20379 Pseudo-Long
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in Augustine and Philo 20021 Sirach
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as plan of creation 9784 polemics a
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νς 98103 εδς 20476 εδωλν
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πατρίς 20465 πίστις 202
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index of contributors 491 20660, 20
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