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Philo of Alexandria - Books and Journals

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296 part two<br />

20429. R.Deines<strong>and</strong>K.-W.Niebuhr,<strong>Philo</strong> und das Neue Testament:<br />

Wechselseitige Wahrnehmungen. 1. Internationales Symposium zum<br />

Corpus Judaeo-Hellenisticum Novi Testamenti (Eisenach/Jena, Mai 2003),<br />

Wissenschaftliche Untersuchungen zum Neuen Testament 172 (Tübingen<br />

2004).<br />

The book records the proceedings <strong>of</strong> the first conference held in Germany<br />

to be devoted largely to the thought <strong>of</strong> <strong>Philo</strong>. It was organized as the First<br />

International Symposium <strong>of</strong> the Corpus Judaeo-Hellenisticum Novi Testamenti<br />

project under the leadership <strong>of</strong> the two editors <strong>of</strong> the volume. In a valuable<br />

introductory section entitled ‘<strong>Philo</strong> und das Neue Testament—Das Neue Testament<br />

und <strong>Philo</strong>. Wechselseitige Wahrnehmungen,’ the editors outline the aims<br />

<strong>of</strong> the project <strong>and</strong> the conference, <strong>and</strong> also give a valuable overview <strong>of</strong> <strong>Philo</strong>’s<br />

importance for the Christian tradition, including interesting remarks on Luther’s<br />

knowledge <strong>of</strong> <strong>Philo</strong> <strong>and</strong> on the extensive use <strong>of</strong> <strong>Philo</strong> made by Hugo Grotius.<br />

The programme <strong>of</strong> the actual conference as represented in its proceedings falls<br />

into four parts: (a) three papers surveying the field <strong>of</strong> <strong>Philo</strong> <strong>and</strong> the New Testament;<br />

(b) twelve articles presented in six pairs, with a <strong>Philo</strong>nist <strong>and</strong> a New<br />

Testament scholar looking at a common theme from the viewpoint <strong>of</strong> their own<br />

specialization; (c) two further articles on separate subjects; <strong>and</strong> (d) three detailed<br />

readings <strong>of</strong> <strong>Philo</strong>nic texts, the results <strong>of</strong> workshops held at the conference. Every<br />

effort was made to ensure that the scholarly conversation was reciprocal <strong>and</strong> bidirectional<br />

in its approach. The papers are summarized under the heading <strong>of</strong><br />

their authors in the present bibliography. Reviews: L. Doering, JSNT 27 (2005)<br />

133; C. Grappe, RHPhR 85 (2005) 431–432; T. Nicklas, Expository Times 116<br />

(2005) 387; D. T. Runia, SPhA 17 (2005) 141–152 (= 20562); A. C. Geljon, JSJ<br />

37 (2006) 107–110; M. Nieh<strong>of</strong>f, ThLZ 132 (2007) 644–647; R. Penna, Adamant<br />

12 (2006) 544–545; M. R. Nieh<strong>of</strong>f, ThLZ 132 (2007) 644–647; R. Schwindt, TTZ<br />

116 (2007) 89–90. (DTR)<br />

20430. P.Deming,Paul on Marriage <strong>and</strong> Celibacy: the Hellenistic<br />

Background <strong>of</strong> 1 Corinthians 7, 2nd ed. (Gr<strong>and</strong> Rapids 2004), esp. 87–93.<br />

In this revised second edition <strong>of</strong> his 1991 Chicago dissertation the author<br />

argues against the view that Paul should be seen as the founding father <strong>of</strong> Christian<br />

asceticism. Rather the discussion between him <strong>and</strong> the Corinthians should<br />

be seen against the background <strong>of</strong> the Stoic–Cynic debate about the advantages<br />

<strong>and</strong> disadvantages <strong>of</strong> marriage. In the lengthy second chapter Deming gives a<br />

detailed account <strong>of</strong> this debate as it emerges in a rich array <strong>of</strong> sources. One <strong>of</strong><br />

these is <strong>Philo</strong>. In a brief survey those texts are emphasized in which the influence<br />

<strong>of</strong> Stoic marriage discussions can be discerned. However, there are also texts<br />

which reveal Cynic motifs, for example in his depictions <strong>of</strong> the model philosophers,<br />

the Essenes <strong>and</strong> the Therapeutae. <strong>Philo</strong> is thus able to accommodate a<br />

number <strong>of</strong> differing points <strong>of</strong> view. But in his various pronouncements on the<br />

desirability <strong>of</strong> contributing to the civic obligations <strong>of</strong> the community <strong>and</strong> trying<br />

to escape them, he verges on inconsistency. (DTR)

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