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TURKOMANS BETWEEN TWO EMPIRES: THE ... - Bilkent University

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indicated that during the conquest of Rumelia and Thrace there were influential military<br />

and religious leaders, such as Hacı Đlbeyi and Seyyid Ali Sultan, semi-dependent or<br />

independent from the Ottoman dynasty. To Beldiceanu-Steinherr, indeed, they were the<br />

ones who first crossed Maritza River and conquered many towns in the region but later<br />

became subjected to the superior authority of Murad I. 342<br />

Later on the prerogative of leading the akıncı troops was left in the hands of their<br />

descendents. These families with a great deal of raider-warriors under their command<br />

constituted an alternative focus of power during the formative periods of the empire,<br />

when the state institutions were still to be clearly defined and regulated. They ruled the<br />

regions that they conquered like small principalities on the frontier, with an only<br />

nominal dependence to the Ottoman sultan. 343 In the course of time, when Ottomans<br />

evolved towards a bureaucratic empire, they became the representatives of the resistance<br />

against centralistic policies.<br />

The reign of Mehmed II marked a drastic change in the status of akıncı families.<br />

They lost their political and military autonomy and were incorporated in the institutions<br />

conquered those places. This practice later continued in Rumelia. See Halil Đnalcık, “Periods in Ottoman<br />

History. State, Society, Economy”, in Ottoman Civilization, vol. I, eds., Halil Đnalcık and Günsel Renda,<br />

Ankara: Ministry of Culture, 2003, p. 48. Also consider Lowry, The Nature of the Early Ottoman State,<br />

pp. 45-54.<br />

342 Beldiceanu-Steinherr argues that even the conquest of Adrionople was the work of these gāzi groups<br />

under Haci Đlbeyi. The dominance of Murad I was not before the winter of 1376-7. See her “La conquête<br />

d’Andrinople par les turks : la pénétration turque en Thrace et la valeur des chroniques ottomanes”,<br />

Travaux et Mémoires, 1, Paris, 1965, 439-61; “Le règne de Selim Ier: tournant dans la vie politique et<br />

religieuse de l’empire ottoman”, pp. 44-6.<br />

343 See Đnalcık, “The Emergence of the Ottomans”, p. 284. After indicating a somewhat independent status<br />

of akıncı-begs, Đnalcık makes the point that these begs were prevented from becoming feudal lords with<br />

truly private armies since the timars were given directly by the sultan, who also maintained a greater<br />

power of slave surpassing the military power of akıncı begs. See Đnalcık, “Ottoman Methods of<br />

Conquest”, pp. 121-2. Also see Mariya Kiprovska, The Military Organization of the Akıncıs in Ottoman<br />

Rumelia, Unpublished MA Thesis, <strong>Bilkent</strong> <strong>University</strong>, 2004, pp. 22-3. To give an example of the<br />

excessive power held by akıncı commanders, Konstantin the Philosopher, who was a clerk in the court of<br />

the Serbian ruler Stefan Lazarević, on his eyewitness account states that Musa Çelebi wanted to kill<br />

Mihaloğlu Mehmet Bey, who was an akıncı commander under his rule, since the latter gained too much<br />

glory and was suspected to have condoned the escape of George Branković. Recited in Kiprovska, p. 25.<br />

131

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