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TURKOMANS BETWEEN TWO EMPIRES: THE ... - Bilkent University

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Alvand Mirza barely managed to flee from the battlefield and took refuge in<br />

Erzincan. A great deal of booty, “so many horses, camels, beasts of burden, valuable<br />

goods, and gold and silver vessels” 973 , was left in the hands of victorious qizilbashes.<br />

Although Alvand could escape from the battlefield, he started to gather another<br />

army in Erzincan, and Murad was waiting undefeated in the south with a large army, the<br />

victory of Sharur was decisive. This victory brought Azerbaijan under Ismail’s rule, and<br />

opened the doors of the whole of Iran and the two Iraqs as well. In half a century, the<br />

Safavid movement, which had started with Shaykh Junayd in the mid-fifteenth century,<br />

eventually came to a successful end. By Ismail’s brilliant victory against Alvand Beg,<br />

the dream of Junayd turned into an accomplished fact. 974<br />

5.2.4. Ismail’s Ascendance to Power<br />

Following his decisive victory against Alvand Mirza, Ismail set out for the Tabriz on the<br />

next day, to occupy the vacant throne of Azerbaijan. 975 In the middle of 1501, he was<br />

of the King Ussun Cassano”, in NIT, p. 115. For a similar account also see “The Travels of a Merchant in<br />

Persia”, in NIT, pp. 206-207.<br />

973 HS, p. 576. Also see HR, pp. 72-3; “The Travels of a Merchant in Persia”, in NIT, p. 190.<br />

974 Savory, regarding the whole history of the order as oriented towards a political revolution, says,<br />

“Safavid revolution, after two centuries of preparation, was an accomplished fact.” See Savory, Iran under<br />

the Safavids, p. 26. The present thesis, however, follows a different line of argument. The first four<br />

Safavid shaykhs, though having a relationship with temporal rulers, seemingly did not have political<br />

ambition for the sake of their own temporal rule. If we should talk about a ‘Safavid revolution” it started<br />

by the shaykhdom of Junayd and continued under his successors until his grandson Ismail, who<br />

culminated the revolution.<br />

975 HR, p. 73. The contemporary Venetian merchant talks about the slaughter that Ismail conducted in<br />

Tabriz. “… [Ismail] then advanced on the city of Tauris [Tabriz], where they met with no resistance, but<br />

massacred many of the inhabitants. All the kinsmen of Jakob [Yakub] Sultan were put to the edge of the<br />

sword, and even pregnant women were slaughtered with their unborn offspring. The tomb of Jakob Sultan,<br />

and those of many lords who had been present at the battle of Derbant where Ismael’s father was killed,<br />

were opened, and their bones burnt. Three hundred public courtesans were then arranged in line, and their<br />

bodies divided in two. Then eight hundred avaricious Blasi who had been brought up under Alumut<br />

[Alvand] were beheaded. They even slaughtered all the dogs in Tauris, and committed many other<br />

atrocities. … From the time of Nero to the present, I doubt whether so bloodthirsty a tyrant has ever<br />

existed.” See “The Travels of a Merchant in Persia”, in NIT, pp. 190-91. Giovan Maria Angiolello repeats<br />

298

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