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TURKOMANS BETWEEN TWO EMPIRES: THE ... - Bilkent University

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Anatolia). 1914 On the other hand, Ismail organized his army under two wings: on the<br />

right wing were the 20.000 qizilbashes under the command of Ismail 1915 , while the left<br />

wing of Safavid army composed of 15.000 fighters who were commanded by<br />

Ustacaluoğlu Muhammed Beg 1916 and his brother Karahan. Ismail also separated some<br />

10.000 men under the command of his grand vizier Seyyid Abdülbāki and his kadıasker<br />

Seyyid Şerif to protect his standard. 1917<br />

On the arrival of the Ottoman army to the plain of Çaldıran, two different views<br />

appeared at the court of Ismail. Muhammed Han Ustaclu and Nur Ali Khalifa, who had<br />

been already acquainted with the Ottoman methods of warfare, advised to attack at once,<br />

1914 See HYDR, p. 76. Also see CLZ, pp. 239-40; ALI, pp. 1097-8. According to the tradition, during the<br />

wars in Europe, Rumelian troops fight on the right while Anatolian troops on the left; during the<br />

campaigns in the east, on the other hand, Anatolian troops take place on the right while Rumelian troops<br />

form their ranks on the left. See IDRS, p. 148; HSE4, p. 199; SLZ2, p. 23; MNB, p. 462. Ottoman<br />

historians depict the majesty of the Ottoman army in detail. See, for example, Lütfi Paşa, pp. 221-228.<br />

1915 KPZ depicts these qizilbashes as very good fighters dealing with at least ten enemies in a battle. He<br />

says that “meymenesi tarafından kendü hulāsa-i ceyşiyle, ki yiğirmi bin mikdarı var idi, emmā her biri<br />

savaşta on merd-i neberde berāber idi, içi kara dışı kızıl, gören musavver mevt-i ahmer sanurdı, sol kola<br />

Rumilinün üzerine azimet itdi. Salābet ü şevketle meydan-ı muharebeye gelüb mizmār-ı muharebeye bir<br />

mehābet bırakdı ki kulūb-i ins ü cini korkutdı.” KPZ9, pp. 107-108. IDRS gives the number of soldiers<br />

under Ismail’s command as 40.000. See IDRS, p. 172.<br />

1916 Muhammed Han Ustaclu was the governor of Diyarbekir since the capture of this city by Safavids in<br />

1507. He was famous for his bravery and skill in the art of war. HR says that his success in fights with<br />

local governors around Diyarbekir made him so conceited and self-esteemed that he began to write letters<br />

to the Ottoman sultan (Selim) provoking him to war. See HR, p. 177.<br />

1917 KPZ9, pp. 106-107; ALI, p. 1098. Apart from KPZ, ALI, who had most possibly derived his<br />

knowledge from KPZ, and Lütfi Paşa, another Ottoman historian do not mention the third wing of Safavid<br />

army commanded by Seyyid Abdülbāki. Rather, they narrate that Ismail divided his army into two<br />

branches: one was commanded by him and the other was commanded by Ustaclu Muhammed Han. See<br />

Lütfi Paşa, p. 220, p. 229; HYDR, p. 143; YSF, p. 58; CLZ, pp. 240-41. On the other hand, Safavid<br />

chronicles confirm KPZ’s account. HR depicts, for example, the organization of Safavid army in a similar<br />

fashion to KPZ. According to HR, Ismail divided his army into two main branches: on the right were<br />

Durmuş Han Şamlu, Halil Sultan Dulkadirlu, Lala Hüseyin Beg, and Hulefa Beg; the left wing of the army<br />

was commanded by Muhammed Han Ustaclu and Çayan Sultan Ustaclu (HS says, however, that<br />

Muhammed Han Ustaclu was dubbed “Çayan”, literally means “scorpion”. See HS, p. 604); the forces at<br />

the center were given under the command of Persian-origin notables, namely Emir Abdülbāki, Seyyid<br />

Muhammed Kemūne, and Emir Seyyid Şerif. Additionally, Korucubaşı Sarı Pīre was sent to the frontal<br />

line with some gāzis. Đsmail himself, with a group of korucu, was to watch over the progress of the battle<br />

and to help the weakened wing if any. See HR, pp. 179-80. HS describes Safavid organization of the army<br />

in a similar fashion. See HS, p. 605. AA chiefly follows the figure of these early Safavid historians.<br />

Differing from them, however, he says that “Esma’il himself was in command of the Safavid center.” See<br />

AA, p. 69. Selahattin Tansel, a contemporary historian who wrote the history of the reign of Selim I,<br />

follows KPZ and Safavid chronicles’ view. See TNSS, pp. 54-55. For a similar view also see Tekindağ,<br />

“Yavuz’un Đran Seferi”, p.67.<br />

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