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TURKOMANS BETWEEN TWO EMPIRES: THE ... - Bilkent University

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Amasya 12.000 men under Prince Ahmed were ready. 1122 Fisher argues, however, that<br />

they were ordered not to come to blows with Ismail’s forces. 1123 He also calls attention<br />

to the point that Bayezid was not desirous to engage in an open clash with the shah’s<br />

army. It was not because Ismail’s military power surpassed that of the Ottomans, but<br />

because of the fact that considerable numbers of soldiers in Ottoman troops were not<br />

willing to battle with the shah.<br />

Bayezid greatly feared the Sofi because of the nearness of his army and even<br />

more because of the great number of Ottomans, both soldiers and civilians, who<br />

were deserting the Porte and joining the Sofis. In fact, one of Bayezid’s sons<br />

wrote to Istanbul that it would be impossible to form an army against the Sofi if<br />

the sultan did not come in person. 1124<br />

Nevertheless, Ismail was not yet ready to encounter with powerful Ottomans.<br />

Hearing that a great Ottoman army was approaching, Ismail raised the siege and<br />

retreated back towards the river Fırat. Hoca Saadeddin records, Ismail thought that his<br />

actions created mistrust in the minds of the sultan of Rum. Upon the suggestion of<br />

Necm-i Geylāni, who was his vizier and counselor, he retired to Persia. 1125 Alauddevle’s<br />

forces followed Ismail until they crossed the river; but they could not continue<br />

further. 1126<br />

1122 FSH, p. 95, footnote 41.<br />

1123 FSH, p. 95.<br />

1124 FSH, p. 95. Fisher recites this account from Deposition of Priamo Malipiero dated August 24, 1507.<br />

The he explains his comment, “It appears that, without the presence of the sultan, the power of Ismail’s<br />

attraction in the way of Bektashi ideology, generosity, and common Turkish customs, was more than the<br />

Ottoman timarjis, janissaries, and Anatolian Turkish feudatories could withstand.” His account, however,<br />

needs further revision for we do not know exactly the nature of relations between Bektashis and Ismail<br />

during that time.<br />

1125 HSE3, p. 351. Also regard SLZ1, p. 432. An anonymous history of the period Byezid II and Selim I<br />

(Vakāyi-i Sultan Bāyezit ve Selim Han, Topkapı Sarayı Kütüphanesi, 1416 ) confirms this idea: “Sultān-ı<br />

Rūm’un hatırına şüphe hutūr itmesün içün veziri olan Şeyh Necm-i Geylāni’nin tedbiri ile taraf-ı āhardan<br />

Acem diyārına doğru çekilüb gitti.” Re-cited in TNSB, pp. 245-45, footnote, 93. A Venetian travel<br />

account gives the date of the retreat of Ismail as the middle of November, 1507. See “The Travels of a<br />

Merchant in Persia”, in NIT, p. 197. Caterino Zeno gives the same date stating Ismail remained there from<br />

the twenty-ninth of July to the middle of November. See Caterino Zeno, “Travels in Persia”, in NIT, p. 54.<br />

1126 KPZ8a, p. 259.<br />

341

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