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TURKOMANS BETWEEN TWO EMPIRES: THE ... - Bilkent University

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However, the foot-prints of this doctrinal schism continued to be seen even<br />

between the descendants of Haydar at least during the first decade of the sixteenth<br />

century. Likewise, Andrew Morton pays attention to persuasive signs of doctrinal<br />

differentiation between the members of Safavid family. Basing his work on Fazli<br />

Isfahani’s Afzal al-tavārīkh, a seventeenth-century Safavid chronicle, he questions the<br />

generally accepted view of the sixteenth century Savafid sources on the succession of<br />

Ismail to his elder brother Sultan Ali. 566 Differing from other sources, Afzal al-tavārīkh<br />

argues that Sultan Ali, when understanding his destiny to be killed, divided the<br />

succession between Ibrahim and Ismail. The related passage runs, “He [Sultan Ali] made<br />

his younger brother Ibrahim his deputy for the chain of mystical guidance, commanded<br />

him to transmit guidance and occupied the prayer carpet, and transferred matters of<br />

military action and kingship over the whole world which, by the grace of God became<br />

adorned with his [presumably Ismail] noble existence, to Sultan Ismail Mirza, who was<br />

seven years old. … With his [Sultan Ali] blessed hand he placed the twelve-gored<br />

Haydarian garment [the tāj] on the head of that fortunate brother [Ismail] and tied the<br />

thunderbolt-powered sword of Sultan Junayd at his waist … and, making Sultan Ibrahim<br />

Mirza his heir in transmitting guidance and the ways of his noble-natured grandfather,<br />

which had come to him in regular succession, ordered the khalifas of the retreat, the<br />

pīras, tarīqchīs, sayers of zikr and his disciples to serve and obey his dervish-natured<br />

brother.” 567 After reciting this passage from Afzal al-tavārīkh, Morton reminds the above<br />

mentioned differentiation between Safavid followers by the succession of Junayd, and<br />

566 Andrew H. Morton, “The Early Years of Shah Isma’il in the Afzal al-tavārikh and Elsewhere”, in<br />

Safavid Persia. The History and Politics of an Islamic Society, ed., Charles Melville, London, New York,<br />

1996, p. 35.<br />

567 Quoted in Morton, “The Early Years”, pp. 34-35.<br />

200

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