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TURKOMANS BETWEEN TWO EMPIRES: THE ... - Bilkent University

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enemies of the religion (din düşmanları). When narrating the death of Karagöz Pasha in<br />

the battle of Kütahya, Hoca Saadeddin deems his death in the hands of these ‘enemies of<br />

the religion’ as proof of his highly appreciated place in Heaven. 1177 Somewhere else he<br />

describes rebels as tramps with naked feet and hatless heads, who took off the yoke of<br />

obedience from their necks. 1178<br />

After narrating how Ismail interrogated and punished the leaders of the rebellion,<br />

Hoca Saadeddin records that some people of the rebellious group were set free with their<br />

women and children. 1179 This phrase suggests that there were women and children in the<br />

camp of the rebellious qizilbashes as well. In a similar vein, Ebu’l-Fadl Mehmed Efendi<br />

records that after defeating Karagöz Pasha’s commander Nokta on April 16, 1511,<br />

20.000 müfsids entered Burdur with their families, properties and animals. 1180 Tekindağ<br />

states on the authority of Kemalpashazāde that during the engagement between Ali<br />

Pasha and Şahkulu in Çubuk the families and children of qizilbashes also attended the<br />

battle. 1181<br />

As a result, considerable portion of the rebels, if not all, left their homeland with<br />

their families, which obviously reflects the fact that their hope of a sustainable life in the<br />

gurur rüzgārı ile tutuşturarmak için nice ‘kötü yaradılışlıları’ da kendilerine uydurmuşlardı...” HSE4, p.<br />

44.<br />

1177 “... ahiret yurdunda değeri ölçüsüne bu din düşmanları eliyle öldürülmesi kanıt oldu.” HSE4, p. 45.<br />

1178 HSE re-phrases Ali Pasha’s words about qizilbash rebels. Upon learning the defeat of Karagoz, Pasha<br />

Ali Pasha, who was not willing to agree on the achievement of rebels, interpreted the defeat as a result of<br />

improvidence of local governors. He said, “Bütün bu olanlar beylerbeyilerin yüreksizliklerindendir.<br />

Birkaç Teke Türkü’nün nice hakkından gelemezler. Yohsa başı kabak, ayağı çıplak haylazların neleri var<br />

ki boyunlarındaki bağlılık tokunu çıkartub başkaldıralar ve bunca zarara cesaret ideler.” HSE4, p. 47.<br />

1179 HSE4, p. 68.<br />

1180 Ebu’l-Fadl Medmed Efendi, Selimşāh-nāme, Lālā Đsmail Efendi Kütüphanesi, no. 348, f. 48a. Cited in<br />

Tekindağ, “Şahkulu Baba Tekeli Đsyanı”, Belgelerle Türk Tarihi Dergisi, 4, 1959, p. 54.<br />

1181 “Bir düz yerde müdevver bir hendek-i amik edüb, harbgāh durmuşlar imiş. Paşa’nın erdüğün görüb<br />

ānı ol hendeğin içine tir ü tüfenge māyil tedbirin itmekiçün, olayı tamam bir nice bin deve çökerdiler, dahī<br />

kamu mühmelāt-ı evrāt ve ebnā vü benātiyle içine girüb tahassun eylediler, gāfilāne cümle etfāl ve<br />

avrātıyle ol develer ardından cenge hazır hazır oldılar...” Đbn Kemal, Selim-nāme, Hazine Ktp., no. 1424,<br />

f. 25b. Cited and quoted in Tekindağ, “Şahkulu Baba Tekeli Đsyanı”, Belgelerle Türk Tarihi Dergisi, 4,<br />

1959, p. 58.<br />

357

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