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TURKOMANS BETWEEN TWO EMPIRES: THE ... - Bilkent University

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and spending the winter-season in the vicinity of Antep and Halep. 899 The earliest record<br />

about Shamlu Turkomans traces back to the late fourteenth century. Bezm u Rezm, the<br />

history of Kadı Burhaneddin, mentions them grazing their herds in the summer pastures<br />

(yaylak) near Sivas-Kösedağ. 900 Their adherence to the order traces back to Shaykh<br />

Junayd’s visit of the region half a century ago. And since then the Shamlu tribe had<br />

became one of the main pedestals of the Safavid order. Husayn Beg Lala, Abdi (Abidin)<br />

Beg, his son Durmuş Han were some of the influential āmirs of this tribe.<br />

Among the qizilbash tribes in Ismail’s retinue, the origin of Karamanlu oymaq is<br />

perhaps the vaguest one. According to Faruk Sümer, they had no connection with the<br />

Karaman-oğlu tribe of Anatolia, but did have one with an indigenous Turkoman tribe of<br />

the Errān region, in the north of Azerbaijan, since the time of Karakoyunlu. The name<br />

was seemingly derived from their eponymous leader Emir Karaman, who governed<br />

Gence and Berda’ during the rule of Kara-Yusuf of Karakoyunlu (late fourteenth- and<br />

early fifteenth century, d. 1420). Before the rise of Safavids, this tribe served in the<br />

Karakoyunlu and Akkoyunlu armies. 901 Tarīh-i Kızılbaşān confirms Sümer’s<br />

suggestion. 902 It counts Karamanlu among Akkoyunlu (ex-Karakoyunlu) oymaqs and<br />

describes Emir Karaman the greatest among emirs under Kara Yusuf. Tarīh-i Kızılbaşān<br />

also mentions Bayram Beg Karamanlu, saying he was the governor of Balkh during the<br />

899<br />

See Tarīh-i Kızılbaşān, p. 8-11; Sümer, Safevî Devletinin Kuruluşu, p. 44; “XVI. Asırda Anadolu,<br />

Suriye ve Irak’ta yaşayan Türk aşîretlerine umumî bir bakış”, Đstanbul Üniversitesi Đktisat Fakültesi<br />

Mecmuası, c. 11, no. 1-4, 1949-1950, pp. 511-513, 517; Đlhan Şahin, “XVI. Asırda Halep Türkmenleri”, in<br />

his Osmanlı Döneminde Konar-Göçerler, Đstanbul: Eren, 2006, pp. 131-133; “XVI. Yüzyılda Halep ve<br />

Yeniil Türkmenleri”, in his Osmanlı Döneminde Konar-Göçerler, Đstanbul: Eren, 2006, pp. 156-8.<br />

900<br />

See Aziz b. Erdeşir-i Esterâbadî, Bezm u Rezm, translated into Turkish by Mürsel Öztürk, Ankara,<br />

1990, p. 303. Bezm u Rezm is a Persian history of Kadı Burhaneddin, who ruled Sivas and the region<br />

around in the period between the years 1381 and 1398, and written in 1398. The author was the court<br />

historian of Kadı Burhaneddin and reported most of the events on his eye witness, which enhances the<br />

value of his history.<br />

901<br />

See Faruk Sümer, Kara Koyunlular, I, Ankara, TTK, 1992, pp.26-7; Safevî Devletinin Kuruluşu, pp.<br />

12, 54, 106-7.<br />

902<br />

It should be noted that Faruk Sümer did not use this source.<br />

279

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