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TURKOMANS BETWEEN TWO EMPIRES: THE ... - Bilkent University

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at a story of the velâyetnâme attributed to Hacı Bektaş, what we see is not the historical<br />

event that took place during the lifetime of Hacı Bektaş; rather these metaphoric stories<br />

convey to us the traits of thousands of utterances – traits of the sentiments, protests,<br />

concerns, ideological and religious stands, and desires of singers and their audience -<br />

which conducted them to the compiler.<br />

Among a number of accounts suffice it to refer to three exemplary cases from<br />

this genre. As is known well, most of the prominent religious figures who enjoyed<br />

spiritual authority on the Turcoman society of the thirteenth- and fourteenth-century<br />

Anatolia were later adopted by Bektashi tradition. Moving away from this established<br />

acceptance, I shall have a closer look at the velâyetnâmes of three most exalted figures<br />

of the Bektashi tradition.<br />

The first one is the Velâyetnâme of Hacı Bektaş Veli, the attributed eponymous<br />

founder of the Bektashi Order. Abdülbâki Gölpınarlı surmises from a textual criticism of<br />

the velâyetnâme that the available text must have been compiled by Firdevsi towards the<br />

end of the fifteenth century. 205 If this assumption is true, then the stories in the<br />

velâyetnâme evolved in the collective memory over two centuries.<br />

Even a cursory reading of the Velâyetnâme of Hacı Bektaş shows that the<br />

memory of the intrinsic liaison between the ‘heterodox’ milieu and the frontier culture -<br />

thus the early Ottomans - is strongly visible in the social memory of the late fifteenth-<br />

century ‘heterodox’ circles. The velâyetnâme depicts Hacı Bektaş Veli as a saint not<br />

only approving the political career of Osman but also favoring him among many other<br />

205 Abdülbâki Gölpınarlı, “Vilâyet-nâme ne vakit ve kimin tarafından yazılmıştır”, in Vilâyet-nâme.<br />

Menâkıb-ı Hünkâr Hacı Bektâş-ı Veli, haz. Abdülbâki Gölpınarlı, Đstanbul: Đnkılap Kitabevi, 1995, pp.<br />

XXVII-XXIX. (From now on Vilâyet-nâme). Later on, Gölpınarlı’s suggestion attained wide-spread<br />

acceptance among scholars.<br />

77

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