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TURKOMANS BETWEEN TWO EMPIRES: THE ... - Bilkent University

TURKOMANS BETWEEN TWO EMPIRES: THE ... - Bilkent University

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the Ottoman Empire 1086 , to protest the hostile activities of Prince Selim in Trabzon, and<br />

to guarantee that his soldiers would respect Ottoman lands during his upcoming<br />

campaign on the Dulkadir. 1087 Bayezid did not show an open disapproval, but remained<br />

suspicious. An interesting event reported in Italian sources shows how suspicious and<br />

distrustful the Ottoman administration was of Ismail. Ismail’s ambassadors were<br />

guarded closely in Istanbul and prevented from communicating with the public. ‘Even<br />

the money which he spent in Istanbul was afterwards collected and the holders of it were<br />

reimbursed, in order that the heresy inscribed upon it could not circulate in Turkey.’ 1088<br />

On the other hand, the close connection between Ismail and his disciples in<br />

Anatolia proved to be intense during this period as well. Hoca Saadeddin, while<br />

narrating Selim’s reasoning of his campaign on Iran, places a special emphasis on the<br />

fifth column activities of Ismail’s khalifas and disciples within the Ottoman realm.<br />

According to his testimony, the impercipient Turks (Etrāk-i bī-idrāk) of Anatolia<br />

somehow adhered to him (Ismail) without knowing his true character; they began to<br />

sacrifice their possessions and sons for the sake of the Shah. Those who had the<br />

opportunity used to visit him (Shah Ismail) carrying uncountable presents and vows<br />

(adak); those who did not have chance to visit him were sending their vows and presents<br />

via the Safavid khalifas working in Anatolia. To Hoca Saadeddin, the primary stimulus<br />

of the qizilbashes’ such practices was that they regarded the Porte of the Shah as the<br />

door of need and wish (hācet kapısı) believing that the Shah would fulfill their wishes<br />

through spiritual or supernatural means; the nature of their belief in the Shah was<br />

1086 He was expressing in his letter: “Benüm Pādişah-ı ālem-penāh hazretlerinin memālik-i mahrūselerine<br />

kal’en dahl ü taarruzum yokdur”. TSA, document E 325. Regard also TNSB, p. 240.<br />

1087 FSH, p. 94.<br />

1088 FSH, p. 94.<br />

332

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