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TURKOMANS BETWEEN TWO EMPIRES: THE ... - Bilkent University

TURKOMANS BETWEEN TWO EMPIRES: THE ... - Bilkent University

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made to marry Tāc-zāde Cafer Chelebi by the order of the Sultan. 1936 On the next day<br />

after the battle, all the captives were slain by the order of Sultan Selim. 1937<br />

On the third day of the battle, Selim moved with his army towards Tabriz.<br />

Kemalpaşazāde states that the Ottomans executed all the qizilbashes on their way. 1938 In<br />

Yediçeşme, Kürd Halid was executed with his 150 men; Hacı Rüstem and his men were<br />

also killed. 1939 On Wednesday (September 6, 1514) the Ottoman army camped in<br />

Surhab, near Tabriz. 1940 Selim accepted congratulations of the representatives of the<br />

dwellers of Tabriz. On Friday, 1941 Selim entered the city with a great ceremony and went<br />

to Uzun Hasan Mosque, which had been used as an arsenal by Ismail but was re-<br />

prepared in a couple of days for the Friday prayer. 1942<br />

As Kemalpaşazāde underscores, what Selim first ordered to do in Tabriz was to<br />

clean out the reminders of Shi’a and to re-establish Sunni practices. Those who fall<br />

under the suspicion of adherence to Shi’ism were immediately put to death.<br />

Şehriyār-ı kāmkār āyin-i metin-i Ahmedī ile kavānin-i şer’-i mübīn-i<br />

Muhammedī’yi ol diyarda izhar idüb şi’ār-ı ahkām-ı Đslam’ı āşikār itdi. Fısk u<br />

1936 KPZ9, p. 113; YSF, p. 63; HYDR, pp. 77-78; CLZ, p. 247; HSE4, p. 212; ALI, p. 1102. It is<br />

interesting to note that there were great numbers of women in the Safavid army. At the end of the battle<br />

these women became slaves of Ottomans. HYDR says, however, that they were freed on August 25 in<br />

order to avoid a possible shame that they could cause in the Ottoman army. See HYDR, p. 78.<br />

1937 KPZ9, p. 115; IDRS, p. 180, 189. KPZ recounts an interesting event. While Ottoman executioners<br />

(cellat) were slaying the qizilbashes, there were some religious scholars among them as well. Among<br />

these scholars, Kadızāde Erdebilī Mevlāna won the favor of Mevlāna Idris-i Bitlisī. The latter requested<br />

pardon for him from the Sultan saying that Kadızāde Erdebilī was one of his pupils (şakird). In the end,<br />

Sultan Selim forgave Kadızāde Erdebilī. See KPZ9, p. 115. IDRS does not mention Kadızāde but tacitly<br />

indicates the event. He says, only children, women, and those men of virtue and artisans who pretended to<br />

be adhered to the shah because of nothing but the fear could escape from the sword. See IDRS, p. 189.<br />

HYDR records that the captivated qizilbashes were massacred in front of the imperial tent. See HYDR, p.<br />

144. It is interesting to note that Lütfi Paşa, one of the grand viziers of Suleyman I, calls Çaldıran as<br />

“Sufikıran”: “... Çaldıran ovasına gelüb ki şimdi ol yire ‘Sufikıran’ dirler...” See Lütfi Paşa, p. 219.<br />

1938 KPZ9, p. 117.<br />

1939 HYDR, p. 80, 145; SKB, p. 182; YSF, p. 64; HSE4, p. 220; ALI, p. 1107; MNB, p. 466.<br />

1940 KPZ9, p. 117; HYDR, p. 80; YSF, p. 64; CLZ, p. 249.<br />

1941 On September 8, 1514. See HYDR, p. 146.<br />

1942 KPZ9, p. 119; MNB, p. 466. YSF follows a similar line of narration but gives the name of the mosque<br />

as Sultan Yakub Mosque. See YSF, p. 65. HR records the name of this mosque as “Hasan Padişah Cāmii”.<br />

See HR, p. 184.<br />

586

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