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TURKOMANS BETWEEN TWO EMPIRES: THE ... - Bilkent University

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the ground; further natural disasters and climate deterioration would appear and that all<br />

of these catastrophic events would take place in order to punish human beings. 1163 The<br />

account of Solakzāde is more interesting. He summoned viziers and generals and spoke<br />

as follows: ‘It is the lament of the oppressed, which is a result of your oppression and<br />

corruption that reached God and ignited his wrath. This disaster is nothing other than the<br />

result of your oppression!’ 1164 While the Ottoman horizons were filled with dark clouds,<br />

the star of Ismail was rising day by day. 1165<br />

Indeed, for the rebels’ thoughts, attitudes, and sentiments, unfortunately there is a<br />

scarcity of sources. We can only get an idea through the writings of their opponent. For<br />

example, a short passage in the conversation between Ismail and the rebels 1166 , which<br />

was cited in Hoca Saadeddin’s history, gives an idea of their sentiments and incentives.<br />

When answering Ismail’s question about the reasons of their uprising, the leader of<br />

rebels is reported to have said,<br />

Ol pādişāh yaşlandığından vücudunun rahatsızlığı ülkenin kargaşasına yol açtı.<br />

Ülkeye düzen getirecek önlemleri almaktan el çekti. Vezirlerin ellerini<br />

uzatmalrıyla ortaya nice zulümler çıktı. Anların ettiklerine dayanamayıp bu yolu<br />

seçtik. Özellikle Şah hazretlerinin kapısına yüz sürmek ve güzel varlığını görmek<br />

de muradımız ve gönlümüzün tek dileği idi. Kapılarına kul olmayı hora geçer<br />

hizmet sanıp kalkıp geldik. 1167<br />

Before endeovering interpretation of these words, one should keep in mind that<br />

this passage is a re-production of the memory and mind of Hoca Saadettin, who was a<br />

leading representative of Ottoman religious scholars in the sixteenth century and<br />

1163 ANMH, p. 44.<br />

1164 SLZ1, p. 437.<br />

1165 Sohrweide, p. 140. In addition to all these natural disasters and administrative corruptions, there<br />

appeared corsairs pillaging coastal towns and villages. (SLZ1, p. 431.) One of these corsairs, Kara<br />

Turmuş, was captured and executed in 1504. But this execution could not reduce the number of corsairs.<br />

See HSE3, p. 348; MNB, pp. 418-9.<br />

1166 As will be delineated below at the end of the rebellion rebellious qizilbashes went to Iran, to the court<br />

of Shah Ismail.<br />

1167 HSE4, p. 67.<br />

353

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