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CHAPTER III TURKOMANS AND THE OTTOMANS: FROM SYMBIOSIS TO 167 APZ, p. 95. ALIENATION The Dream of Osman Beg Kendülerün aralarında bir aziz şeyh [Shaykh Edebali] var idi. Hayli kerāmeti zāhir olmış idi. Ve cemi’ halkun mu’tekadıyidi. Adı reviş idi. Ve illa dervişlik bātınındayidi. Dünyesi ve ni’meti, davarı çok idi. Ve sāhib-i çerağ ve ‘alem idi. Dāyim müsafirhānesi hāli olmaz idi. Ve Osman Gāzi dahī gāh gāh gelür idi. Bu azize konuk olur idi. Osman Gāzi kim uyudı, düşünde gördi kim bu azizin koynundan bir ay doğar, gelür Osman Gāzi’nin koynuna girer. Bu ay kim Osman Gāzi’nin koynuna girdüği demde göbeğinden bir ağaç biter. Dahī gölgesi ālemi dutar. Gölgesinün altında dağlar var. Ve her dağun dibinden sular çıkar. Ve bu çıkan sulardan kimi içer ve kimi bağçalar suvarur ve kimi çeşmeler akıdur. Andan uyhudan uyandı. Sürdi, geldi. Şeyhe habar verdi. Şeyh eyidür: “Oğul, Osman! Sana muştuluk olsun kim Hak Ta’ālā sana ve neslüne padişahlık verdi. Mubārek olsun” der. Ve “benüm kızum Malhun senün helālün oldı” der. 167 63
One may safely argue that the process outlined above is, for the most part, applicable to the Ottoman history as well. The people that founded the Ottoman Principality in north western Anatolia at the beginning of the fourteenth century were, without doubt, nomadic or semi-nomadic and organized on tribal basis. 168 Osman Beg and his father Ertuğrul Gazi were nothing but tribal chiefs. 169 Contemporary sources strongly suggest that Osman was illiterate. 170 The effective religious leaders of the masses were popular sufi shaykhs, rather than ulemā, as in the later periods. 171 So, the beylik (principality) was founded on the basis of tribal organization by overwhelmingly illiterate semi- nomadic people. One should not disregard, however, that even during the very early years of the beylik, there were ‘small-scale’ educated men, who were called ‘fakı’ in contemporary sources, helping Osman and Orhan Beg in establishing and developing the 168 The portraits of early periods in the early Ottoman chronicles clearly support this argument. Consider Neşri, Kitab-ı Cihannûma, eds. Faik Reşit Unat and Mehmed A. Köymen, Ankara, 1995; Aşıkpaşazāde, Tevârih-i Al-i Osman, yay. Nihal Atsız, in his Osmanlı Tarihleri, Đstanbul: Türkiye Yayınevi, 1947 (From now on APZ); Oruç Beğ, Tevârih-i Al-i Osman, F. Babinger, Hannover, 1925; Tevârih-i Al-i Osman ( Die altosmanische anonymen chroniken), nşr. F. Giese, Breslau, 1922; Anonim Tevârih-i Al-i Osman, Giese Neşri, haz. Nihat Azamat, Istanbul, 1992,; Anonim Osmanlı Kroniği (1299-1512), haz. Necdet Öztürk, Đstanbul: Türk Dünyası Araştırmaları, 2000. Among contemporary studies on the foundation of the Ottoman state see Fuat Köprülü, The Origins of the Ottoman Empire, trl. Gary Leiser, New York, 1992; Halil Đnalcık, " The Question of The Emergence of The Ottoman State", International Journal of Turkish Studies, 2, 1980, 71- 79; ”The Emergence of Ottomans”, The Cambridge History of Islam, Vol.I, eds., P. M. Holt, Ann K. S. Lambton, and B. Lewis, Cambridge, 1970, 263- 291; Cemal Kafadar, Between Two Worlds, Berkeley, Los Angeles, London, 1995. For the latest account see Heath W. Lowry, The Nature of the Early Ottoman State, New York: State University of New York, 2003. 169 Fuat Köprülü states that the early Ottoman sultans were simple Turkoman chieftains too ignorant to understand the subtler issues of the religion. See Köprülü, “Anadolu’da Đslâmiyet”, Dârülfünûn Edebiyat Fakültesi Mecmûası, 5, 1338 (1922), pp. 403-404. 170 In the famous passage of Aşıkpaşazāde, after hearing Edebali’s fortunate interpretation of his famous dream, Osman bequeaths some land to a dervish called Kumral Dede. Upon the dervish’s demand for a piece of paper to document his rights, Osman replies; “Do I know writing so that you want paper? I have a sword left to me from my ancestors; let me give it you. And let me give you also my dipper. Let they be the sign of your rights to this land.” See APZ, p. 95. For a recent authoritative study on Osman Beg, see Halil Đnalcık, “Osman I”, DIA, vol. 33, 443-53. 171 We know from contemporary sources that after the cruel repression of Babāī revolt by Anatolian Sejukid forces, Babāī dervishes, who were preaching a ‘heterodox’ folk Islam intermingled with intense mysticism, fled into the western frontiers, especially into Ottoman territories. (For the Babāī revolt see Ahmet Yaşar Ocak, Babāīler Đsyanı, Đstanbul, 1996) Early chronicles mention number of them such as Edebali, Abdal Musa, Kumral Abdal, Abdal Murad, Geyikli Baba. 64
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TURKOMANS BETWEEN TWO EMPIRES: THE
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TURKOMANS BETWEEN TWO EMPIRES: THE
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ABSTRACT TURKOMANS BETWEEN TWO EMPI
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ÖZET ĐKĐ ĐMPARATORLUK ARASINDA
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ACKNOWLEDGEMENTS Before everything
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LIST OF ABBREVIATIONS AA Eskandar B
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Selim-nâme Literature, Berlin: Kla
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NOTE ON TRANSLITERATION Source mate
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TABLE OF CONTENTS ABSTRACT………
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8.4. The Persecution of Anatolian Q
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and feeding the qizilbash sentiment
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Needless to say, the emergence, mol
Page 25 and 26:
accumulation of power soon made the
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glories of the Ottoman army. Toward
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in the second half of the sixteenth
Page 31 and 32: the role of the Sufis of Lāhijan i
Page 33 and 34: Çağatay Uluçay’s three article
Page 35 and 36: Lastly, as for the main characteris
Page 37 and 38: no.790. The whole collection has be
Page 39 and 40: of this last section is open to spe
Page 41 and 42: struggle between two powers is refl
Page 43 and 44: Selim to the throne in April 24, 15
Page 45 and 46: Apart from these Selim-nāmes, Hayd
Page 47 and 48: 1.2.2. Safavid Sources The Safavid
Page 49 and 50: above. More interesting is that the
Page 51 and 52: 1.2.3. Italian Sources When Shah Is
Page 53 and 54: CHAPTER II A THEORETICAL FRAMEWORK:
Page 55 and 56: settled tribes in several parts of
Page 57 and 58: were alien. These sedentary neighbo
Page 59 and 60: So, in Barfield’s terminology, th
Page 61 and 62: elations on kinship basis. 105 The
Page 63 and 64: a map of real blood bonds. He notif
Page 65 and 66: economic dependence on non-tribal s
Page 67 and 68: Furthermore, the office, an imperso
Page 69 and 70: shown, for the purpose of the prese
Page 71 and 72: in tribal or sub-tribal societies b
Page 73 and 74: community to whom he/she belongs. I
Page 75 and 76: One other substantial basis subsidi
Page 77 and 78: along with many other historians an
Page 79 and 80: Let us rob them together. But if yo
Page 81: ureaucracy, and sophisticated socia
Page 85 and 86: transformation of the beylik from t
Page 87 and 88: interconnected, for the tribal warr
Page 89 and 90: groups merged in time and turned in
Page 91 and 92: On the other hand, reliable sources
Page 93 and 94: end of the fourteenth century or in
Page 95 and 96: hagiographies 203 genuinely reflect
Page 97 and 98: Turkoman begs. On one occasion Osma
Page 99 and 100: Umur and said, “From now on call
Page 101 and 102: friend of Kızıldeli amongst the f
Page 103 and 104: creed was a syncretism composed of
Page 105 and 106: ather it merged into the Bektashi O
Page 107 and 108: One should note that in the late th
Page 109 and 110: Indeed, in the first half of the fo
Page 111 and 112: Turkoman warriors to Osman’s ento
Page 113 and 114: Ottomans took advantage of sedentar
Page 115 and 116: organized on tribal basis, but loya
Page 117 and 118: army. Orhan learns the method from
Page 119 and 120: the Turkish language and culture. A
Page 121 and 122: One should also note that the Janis
Page 123 and 124: dynasty. 277 Aşıkpaşazāde’s e
Page 125 and 126: 3.2.2. The Rise of the Ottoman Elit
Page 127 and 128: and other danişmends as immediate
Page 129 and 130: Comes either for a hope of a minist
Page 131 and 132: statesmen appeared in the course of
Page 133 and 134:
the realm” or “nizām-ı ālem
Page 135 and 136:
As Đnalcık formulized long ago, t
Page 137 and 138:
made it difficult to govern them. 3
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paradoxically constitutes one of th
Page 141 and 142:
useless, even harmful, act and rega
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to transform the state still bearin
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to obey the law, Rüstem, replies:
Page 147 and 148:
Most of the events mentioned in the
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period, and tribal chiefs. However,
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of the empire; their loyal akıncı
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of foremost akıncı dynasties like
Page 155 and 156:
historians employ the term ‘Türk
Page 157 and 158:
transformed into modest ‘re’āy
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Turgutlu tribe. 365 As will be deli
Page 161 and 162:
the death of Kasım Beg, his comman
Page 163 and 164:
Contemporary sources clearly indica
Page 165 and 166:
As already delineated, Mehmed II fi
Page 167 and 168:
3.4. CONCLUSION By the second half
Page 169 and 170:
CHAPTER IV TURKOMANS AND THE SAFAVI
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write a satisfactory history of the
Page 173 and 174:
Safa offers plentiful information a
Page 175 and 176:
lessings of His Holy Exhalations!)
Page 177 and 178:
“région turcophone”. 432 Despi
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dignity of Aaron (Hārūn) the magn
Page 181 and 182:
prisoners, upon becoming Safavid di
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siege, Timur’s forces managed to
Page 185 and 186:
far. 469 During Shaykh Ibrahim’s
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4.2. SHAYKH JUNAYD (1447-1460): TUR
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to Shah Ismail and his descendants.
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devoted to explaining how this tran
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einforced by marrying with the daug
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Mohammedan law, oppressing learned
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A comprehensive risāle preserved i
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according to the anonymous writer,
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the following pages I will analyze,
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Shaikh Safī’s children, the whol
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literature, which is summarized abo
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Ardabil and with his disciples in o
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historians that the Ottomans dispat
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on Erzincan and Sivas; the latter,
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that the copied books were availabl
Page 215 and 216:
of the four true sects, in which sh
Page 217 and 218:
Haydar, and Shah Ismā’īl merely
Page 219 and 220:
However, the foot-prints of this do
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mastership or merit in Sufism. Furt
Page 223 and 224:
strong foot-hold among them. Warrio
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danger only by leaving behind all h
Page 227 and 228:
first in 1335 and second in 1348. 5
Page 229 and 230:
So, putting these two facts togethe
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4.2.4.5. The Aqqoyunlu Palace: Legi
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Junayd to legitimize his already em
Page 235 and 236:
manner against Shaykh Junayd, but h
Page 237 and 238:
4.3. SHAYKH HAYDAR (1460-1488): THE
Page 239 and 240:
tune down the devoted extremism tha
Page 241 and 242:
subjects.” 649 Khunjī goes furth
Page 243 and 244:
was the customary gear in those day
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was in 1484 and the Shaykh’s real
Page 247 and 248:
Then Farruhyasar finished his lette
Page 249 and 250:
avoid one’s fate.” 692 Likewise
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“especially [with] his lieutenant
Page 253 and 254:
‘savage-like’ pastoral nomads a
Page 255 and 256:
looked upon the shaykh as their qib
Page 257 and 258:
Despites all his sunni biases, his
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during the Haydar’s term as well.
Page 261 and 262:
temporal and spiritual authority; t
Page 263 and 264:
‘new’ here is nothing other tha
Page 265 and 266:
5.1. THE CONCEALMENT PERIOD: PREPER
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in 1493, he welcomed them in Tabriz
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other things, but since they were n
Page 271 and 272:
his enemies with 300 qizilbash devo
Page 273 and 274:
Ismail stayed approximately four an
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maintaining the communication and n
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5.1.3. The Advent (Hurūj) of Ismai
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account; but mistakenly narrates as
Page 281 and 282:
The anonymous author then recites t
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servants to bring his own sword, wh
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would conquer all Iran and Azarbaij
Page 287 and 288:
5.2. ISMAIL’S ASCENDANCE TO POWER
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eği kaçdı. Tebriz’i yağma etd
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of Jahanshah Karakoyunlu, in Gökç
Page 293 and 294:
communication between fighting qizi
Page 295 and 296:
Abdi Beg Shamlu with 200 and 300 fi
Page 297 and 298:
quelques caractéristiques typiquem
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eign of Shah Ismail, married the si
Page 301 and 302:
traditional structure, who were not
Page 303 and 304:
arriving group (tribe or oymaq) and
Page 305 and 306:
ody of the Safavid army. Each han a
Page 307 and 308:
power. 934 By pretending so, Ismail
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such as Muhammad Han Ustaclu, Abdi
Page 311 and 312:
education and training, their privi
Page 313 and 314:
father of Muhammad Han Ustaclu, fel
Page 315 and 316:
5.2.3. Ismail’s Second War: the T
Page 317 and 318:
Alvand Mirza barely managed to flee
Page 319 and 320:
Muhammad Zakariya, who had been the
Page 321 and 322:
not one of them alive!” 987 As Br
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those great āmirs during both batt
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kurmışlardı. Zalām-ı şām-ı
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a messenger to the governor of Siva
Page 329 and 330:
Eyle olsa ol taifenin hakikat-i hā
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Zamanla akrabası demin dava etmekd
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communication with the other side,
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terms usually nomadic tribes becaus
Page 337 and 338:
Kemalpaşazāde reports that some o
Page 339 and 340:
were confused about the disciples o
Page 341 and 342:
villages became devoid of people. 1
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evenue sources remained the same. A
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Side (Şark Cānibi), i.e. Iran. 10
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argues that the real reason of Isma
Page 349 and 350:
Nonetheless, the connection between
Page 351 and 352:
the Ottoman Empire 1086 , to protes
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capture some principal Dulkadir for
Page 355 and 356:
who was found on the way going to I
Page 357 and 358:
military measures in eastern provin
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confront Ismail’s forces. 1117 Ho
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The Ottomans, on the other hand, ke
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not the Ottomans. This being the ca
Page 365 and 366:
ground for the enthronement of Seli
Page 367 and 368:
stratified social structure on top
Page 369 and 370:
According to the Ottoman court hist
Page 371 and 372:
doomsday’. 1158 The people of Ana
Page 373 and 374:
igorously deem both Ismail and the
Page 375 and 376:
the command of Karagöz Pasha and s
Page 377 and 378:
Ottoman realm had totally vanished;
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only the temporal benefits offered
Page 381 and 382:
is that they set fire to even cāmi
Page 383 and 384:
messianism. 1203 It is not coincide
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to the aforesaid Il he performed ma
Page 387 and 388:
According to Hasan-ı Rumlu, Şahku
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sermon. During his sermon the shayk
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of the Order. One feels legitimized
Page 393 and 394:
We learn from this document that Ş
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khalifas, launch a campaign on Otto
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the framework of the Ottoman domest
Page 399 and 400:
disease and fell devoid of timar.
Page 401 and 402:
Kızıloğlu, Köleoğlu, Mehmed Be
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eport that Şahkulu’s force was r
Page 405 and 406:
At the beginning, Şahkulu gathered
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the rebellion clearly reveal his ul
Page 409 and 410:
successfully created a revolutionar
Page 411 and 412:
to convince the head of the Janissa
Page 413 and 414:
against his two brothers. Ahmed dem
Page 415 and 416:
governors and of Karagöz Pasha, bu
Page 417 and 418:
strongly believed in suppressing th
Page 419 and 420:
arrival of a messenger from the Por
Page 421 and 422:
soldiers behind; 1347 he chose 500
Page 423 and 424:
he was not killed and did not go to
Page 425 and 426:
and arrived there before the Anatol
Page 427 and 428:
the otaga on and prostrated ‘acco
Page 429 and 430:
As for the first one, one may attri
Page 431 and 432:
Kütahya seems to be the turning po
Page 433 and 434:
Show me a small corner of hospice s
Page 435 and 436:
CHAPTER VII THE QIZILBASH FACTOR IN
Page 437 and 438:
Although one might partially attrib
Page 439 and 440:
diplomacy and some other with coerc
Page 441 and 442:
7.1.3. Second Confrontation: Assaul
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olub ol senkīn kayalardan çıkub,
Page 445 and 446:
Another aspect of Selim-Ismail stru
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was appointed as governor of Kefe.
Page 449 and 450:
was at the same time regarded as th
Page 451 and 452:
Ahmed in such a degree that Ahmed
Page 453 and 454:
that his valuable activities were n
Page 455 and 456:
should be remembered that Ahmed was
Page 457 and 458:
Vizier Ali Pasha was assigned to su
Page 459 and 460:
August 3, 1511 (Cemāzī I 8, 911).
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not yet attached to Qizilbash movem
Page 463 and 464:
would be the next sultan, their est
Page 465 and 466:
and old age while his subjects fell
Page 467 and 468:
Istanbul throughout his journey. As
Page 469 and 470:
an oath that they would accept the
Page 471 and 472:
But the most effective branch of Ot
Page 473 and 474:
sultan 1551 , the Janissaries’ di
Page 475 and 476:
Ahmed began to behave as if he had
Page 477 and 478:
instead of Amasya can be accounted
Page 479 and 480:
however, different. After Selim pro
Page 481 and 482:
were the champions of the oppositio
Page 483 and 484:
Janissaries, there was another mili
Page 485 and 486:
Taceddin Beg, who was the Karaman B
Page 487 and 488:
ve yardım ona kılsun kim inşaall
Page 489 and 490:
7.2.3. Prince Murad, Nur Ali Khalif
Page 491 and 492:
qizilbashes of Anatolia had conside
Page 493 and 494:
Sultan Ahmed sent troops against th
Page 495 and 496:
According to Idrīs, and some other
Page 497 and 498:
Shah. Celalzāde says, on the other
Page 499 and 500:
included him in his suit. Then they
Page 501 and 502:
yağmaladıkları mukarrer. Sultan
Page 503 and 504:
governor of Sivas. 1639 So Kemalpa
Page 505 and 506:
meantime, two Safavid khalifs, Şah
Page 507 and 508:
ādem cem’ idüb Sultan Musa üze
Page 509 and 510:
Mehmed’s letter clarifies two cru
Page 511 and 512:
Şadi Beg says that Ismail warned D
Page 513 and 514:
next spring. The qizilbash propagan
Page 515 and 516:
Dulkadir. 1679 Of course Taş-ili,
Page 517 and 518:
this idea and tore the letter from
Page 519 and 520:
CHAPTER VIII ÇALDIRAN, 1514: THE A
Page 521 and 522:
disclaim their tendency since the o
Page 523 and 524:
strong public expectations indicate
Page 525 and 526:
saru renkden ihtirāz olundığı g
Page 527 and 528:
group. Indeed, the Ottoman sultans
Page 529 and 530:
Selim-nāme authors unanimously nar
Page 531 and 532:
Selim, as reflected in Şükrī’s
Page 533 and 534:
Idrīs also emphasizes this point a
Page 535 and 536:
advises Sultan Selim that the ‘re
Page 537 and 538:
he blamed the statesmen and the sch
Page 539 and 540:
also appears another word which wou
Page 541 and 542:
Solakzāde states that Ismail made
Page 543 and 544:
their opinion about the legitimacy
Page 545 and 546:
to the statesmen as participants of
Page 547 and 548:
the qizilbashes and dispersing them
Page 549 and 550:
sentiments among the Ottoman elite
Page 551 and 552:
it repeats the name of the author,
Page 553 and 554:
about the identity of Hamza. He cla
Page 555 and 556:
or ‘Mevlāna Arab’. 1786 His fa
Page 557 and 558:
mission for himself. Taşköprizād
Page 559 and 560:
fanatic anti-qizilbash stand was li
Page 561 and 562:
already discussed the despising att
Page 563 and 564:
of ulemā must have written fetvās
Page 565 and 566:
that Süleyman I waged a campaign o
Page 567 and 568:
damned until doomsday.” 1817 Then
Page 569 and 570:
population. 1821 Although this rati
Page 571 and 572:
the people to be killed. The number
Page 573 and 574:
egister, he would be aware of the s
Page 575 and 576:
Lütfi Çelebi veled-i Bazarluoğlu
Page 577 and 578:
Dülbendbastı Ali Amasiyye Ahmed .
Page 579 and 580:
qizilbash movements, and those who
Page 581 and 582:
Kasım (?) Karye-i Hallar Torul cen
Page 583 and 584:
joining Shah Ismail’s suite durin
Page 585 and 586:
ut also from its content reflecting
Page 587 and 588:
to the faces of Muslims, fused the
Page 589 and 590:
Rumelia to Anatolia where they coop
Page 591 and 592:
however, provisional anxieties were
Page 593 and 594:
my intentions in the beginning of m
Page 595 and 596:
Ismail’s letter annoyed Selim so
Page 597 and 598:
hunger and thirst! 1900 The situati
Page 599 and 600:
Then Sultan Selim favored this sugg
Page 601 and 602:
efore the Ottomans had time to comp
Page 603 and 604:
miğfer ve cevşen ü siper māni
Page 605 and 606:
made to marry Tāc-zāde Cafer Chel
Page 607 and 608:
CHAPTER IX THE AFTERMATH: THE WANIN
Page 609 and 610:
important consequence was that it b
Page 611 and 612:
defeat of Çaldıran, the qizilbash
Page 613 and 614:
These contemporary accounts clearly
Page 615 and 616:
abandoned in practice their unquest
Page 617 and 618:
depersonalization of political auth
Page 619 and 620:
development marked a decisive step
Page 621 and 622:
Khalifa, just like the office of ā
Page 623 and 624:
Muhammad Hudabende; the post of lal
Page 625 and 626:
success emerged. Nonetheless, none
Page 627 and 628:
Temam, when Sultan Selim proceeded
Page 629 and 630:
community within the Ottoman Empire
Page 631 and 632:
egion. 2016 Thenceforth, ‘unortho
Page 633 and 634:
the fading of the political and mil
Page 635 and 636:
lead. 2024 The vakıf of the tekke
Page 637 and 638:
administration tolerated and even e
Page 639 and 640:
social units maintaining a low degr
Page 641 and 642:
CHAPTER X CONCLUSION In the broades
Page 643 and 644:
is obvious that the expansion of th
Page 645 and 646:
synthesized at the cross-section of
Page 647 and 648:
as major ‘qizilbash zones’ and
Page 649 and 650:
territories, from then on the qizil
Page 651 and 652:
Mehmed b. Mehmed el-Fenārī eş-ş
Page 653 and 654:
Feridun Bey, Münşeât-ı Selātin
Page 655 and 656:
Menâkıb-ı Sultan Bayezid Han, Bi
Page 657 and 658:
Tevarih-i Al-i Osman (Die altosmani
Page 659 and 660:
Aslanoğlu, Đbrahim, Şah Đsmail
Page 661 and 662:
Bacqué-Grammont, Jean-Louis, “Sa
Page 663 and 664:
Baykara, Tuncay, “Yatağan’da A
Page 665 and 666:
Cahen, Claude, “Le problème du S
Page 667 and 668:
Eberhard, Elke, Osmanische Polemik
Page 669 and 670:
Fisher, Sydney Nettleton,The Foreig
Page 671 and 672:
Gölpınarlı, Abdülbaki, “Fazlu
Page 673 and 674:
Đnalcık, Halil, "Osmanlılar’da
Page 675 and 676:
and Society, Bloomington: Indiana U
Page 677 and 678:
Kissling, “Osmanlı Đmparatorlu
Page 679 and 680:
Lindner, Rudi Paul, Nomads and Otto
Page 681 and 682:
Mélikoff, Irène, “La Montagne e
Page 683 and 684:
Newman, Andrew, “The Myth of Cler
Page 685 and 686:
Ocak, Ahmet Yaşar, “Syncrétisme
Page 687 and 688:
Pastoral Production and Societies,
Page 689 and 690:
Sarıkaya, Saffet, XIII-XVI. Asırl
Page 691 and 692:
Stephane Yérasimos, La Foundation
Page 693 and 694:
Tapper, Richard, “Anthropologists
Page 695 and 696:
Ünal, Mehmet Ali, XVI. Yüzyılda
Page 697 and 698:
APPENDIX A: CHRONOLOGY 1326 The dea
Page 699 and 700:
1505 Ismail's ambassador in Istanbu
Page 701 and 702:
APPENDIX B: A SELECT LIST OF DOCUME
Page 703 and 704:
E 5483 Halep Melikü'l-ümerası Ha
Page 705 and 706:
E 6384 Sadi Paşa'nın isyancılar
Page 707 and 708:
E 8350 E 8505 E 8758 E 8922 E 8923
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TURKOMANS BETWEEN TWO EMPIRES: THE ... - Bilkent University

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