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Ocak, Ahmet Yaşar, "Paul Ricaut ve XVll.yüzyıl Đstanbul'unda Osmanlı resmi düşüncesine karşı zümreler",TKA (1989), 233-244 Ocak, Ahmet Yaşar, "Quelques remarques sur le role des derviches kalenderis dans les mouvements populaires dans l'Empire Ottoman au XVe et XVle siecles ",Osmanlı Araştırmaları, III (1982), 69-80 . Ocak, Ahmet Yaşar, "Remarquas sur le role des derviches kalenderis dans la formation de l'Ordre bektachi",Bektachiyya:Etudes sur l'ordre mystique des Bektachis et les groupes relevant de Hadji Bektach, ed. Alexandre Popovic-Giles Veinstein, Đstanbul: ISIS Press, 1996, 55-62. Ocak, Ahmet Yaşar, "Un aperçu general sur l'heterodoxie musulmane en Turquie: Reflexions sur les origines et les caracteristiques du Kızılbachisme (Alevisme) dans la perspective de l'histoire", Syncretistic Religious Communities in The Near East, ed. Krizstina K. Bodrogi- Barbara K.Heinkele- A. Otter-Beaujean, Leiden, Brill 1997, 195-204. Ocak, Ahmet Yaşar, "XV. yüzyılda Osmanlı resmi düşüncesine karşı bir tepki hareketi: Oğlan şeyh Đsmail-i Mâşuki", Osmanlı Araştırmaları, X (1990), 49-58 . Ocak, Ahmet Yaşar, “Ahilik ve Şeyh Edebalı: Osmanlı Devleti’nin Kuruluş Tarihi Açısından Bir Sorgulama”, Đslâmî Araştırmalar, 12/3-4 (1999), 225-230. Ocak, Ahmet Yaşar, “Aleviliğin Tarihsel, Sosyal Tabanı Đle Teolojisi Arasındaki Đlişki Problemine Dair”, Tarihî ve Kültürel Boyutlarıyla Türkiye’de Alevîler, Bektaşîler, Nusayrîler, Đstanbul: ĐSAV, Ensar Neşriyat, 1999, 385-398. Ocak, Ahmet Yaşar, “Alevilik ve Bektaşilik Üzerine Son Yayınlar Üzerinde Genel Bir Bakış ve Bazı Gerçekler”, Tarih ve Toplum, VIII (1991), 20-25. Ocak, Ahmet Yaşar, “Babīler Đsyanından Kızılbaşlığa: Anadolu’da Đslâm Heterodoksisinin Doğuş ve Gelişim Tarihine Kısa bir Bakış”, Belleten, LXIV/239 (2000), 129-159. Ocak, Ahmet Yaşar, “Emirci Sultan ve Zaviyesi”, Tarih Enstitüsü Dergisi, 9 (1978), 129-208. Ocak, Ahmet Yaşar, “Kutb ve Đsyan: Osmanlı Mehdici (Mesiyanik) Hareketlerinin Đdeolojik Arkaplanı Üzerine Bazı Düşünceler”, Toplum ve Bilim, 83 (1999- 2000), 48-57. Ocak, Ahmet Yaşar, “Osmanlı Kaynaklarında ve Modern Türk Tarihçiliğinde Osmanlı- Safevî Münasebetleri (XVI-XVII. Yüzyıllar)”, Belleten, LXVI/246 (2003), 503- 516. 665
Ocak, Ahmet Yaşar, “Syncrétisme et esprit messianique : le concept de qotb et les chefs des mouvements messianiques aux époques seldjoukide et ottomane (XIIIe- XVIIe siècle)”, in Syncrétismes et hérésies dans l’Orient seldjoukide et ottoman (XIVe-XVIIIe) siècle. Actes du Colloque du Collège de France, octobre 2001, ed., Gilles Veinstein, Paris, 2005, 2249-57. Ocak, Ahmet Yaşar, “Tarihsel Süreç Đçinde Türklerin Đslâm Yorumu (Tarih Boyunca Türkler ve Đslâm Problemine Genel Bir Bakış Denemesi”, in his Türkler, Türkiye ve Đslam. Yaklaşım, Yüntem ve Yorum Denemeleri, Đstanbul: Đletişim Yayınları, 2000, 13-69. Ocak, Ahmet Yaşar, “The Wafā’ī tarīqa (Wafā’īyya) during and after the Period of the Seljuks of Turkey: a new Approach to the History of Popular Mysticism in Turkey”, Mésogeios, 25-26, 2005, 209-248. Ocak, Ahmet Yaşar, “Türk Heterodoksi Tarihinde ‘Zındık’-‘Hāricī’-‘Rāfızī’-‘Mülhid’ ve ‘Ehl-i Bidat’ Terimlerine dair Bazı Düşünceler”, TED, XII (1981-2), 507-20. Ocak, Ahmet Yaşar, “Un aperçu général sur l’hétérodoxie Musulmane en Turquie: Réflexions sur les origines et les caractéristiques du Kizilbashisme (Alévisme) dans la perspective de l’histoire”, Syncretistic Religious Communities in the Near East, eds. Krisztina Kehl-Bodrogi, Barbara Kellner-Heinkele, Anke Otter- Beaujean, Leiden, New York, Köln: Brill, 1997,195-204. Ocak, Ahmet Yaşar, “XIII ve XIV. Yüzyıllar Anadolu Türk tarihi bakımından önemli bir kaynak: Menakıb’ul- Kudsiya fı Menasıb’il-Unsiya”, Tarih Dergisi, XXXII (1979),89-102. Ocak, Ahmet Yaşar, “XVI. Yüzyıl Osmanlı Anadolu’sunda Mesıyanik Hareketlerin Bir Tahlil Denemesi”, V. Milletlerarası Türkiye Sosyal ve Đktisat Tarihi Kongresi (Tebliğler), Đstanbul, 21-25 Ağustos 1989, Ankara, 1991, 817-25. Ocak, Ahmet Yaşar, Babaîler Đsyanı, Đstanbul: Dergah Yayınları, 1996. Ocak, Ahmet Yaşar, Osmanlı Đmparatorluğu’nda Marjinal Sûfîlik: Kalenderîler (XIV- XVII. Yüzyıllar), Ankara: TTK, 1999. Ocak, Ahmet Yaşar, Osmanlı Toplumunda Zındıklar ve Mülhidler (15.-16. Yüzyıllar), Đstanbul: Tarih Vakfı Yurt Yayınları, 2003. Olsson, T., Özdalga, E., Raudvere C., eds., Alevi Kimliği, trs. Bilge Kurt Torun, Hayati Torun, Tarih Vakfı Yurt Yayınları: Đstanbul, 2003. Onarlı, Đsmail-Kenanoğlu, Ali, Hubyar Sultan Ocağı ve Beydili Sıraç Türkmenleri, Đstanbul: Hubyar Kültür Derneği Yayınları, 2003. 666
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TURKOMANS BETWEEN TWO EMPIRES: THE
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TURKOMANS BETWEEN TWO EMPIRES: THE
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ABSTRACT TURKOMANS BETWEEN TWO EMPI
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ÖZET ĐKĐ ĐMPARATORLUK ARASINDA
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ACKNOWLEDGEMENTS Before everything
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LIST OF ABBREVIATIONS AA Eskandar B
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Selim-nâme Literature, Berlin: Kla
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NOTE ON TRANSLITERATION Source mate
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TABLE OF CONTENTS ABSTRACT………
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8.4. The Persecution of Anatolian Q
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and feeding the qizilbash sentiment
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Needless to say, the emergence, mol
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accumulation of power soon made the
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glories of the Ottoman army. Toward
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in the second half of the sixteenth
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the role of the Sufis of Lāhijan i
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Çağatay Uluçay’s three article
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Lastly, as for the main characteris
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no.790. The whole collection has be
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of this last section is open to spe
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struggle between two powers is refl
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Selim to the throne in April 24, 15
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Apart from these Selim-nāmes, Hayd
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1.2.2. Safavid Sources The Safavid
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above. More interesting is that the
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1.2.3. Italian Sources When Shah Is
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CHAPTER II A THEORETICAL FRAMEWORK:
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settled tribes in several parts of
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were alien. These sedentary neighbo
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So, in Barfield’s terminology, th
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elations on kinship basis. 105 The
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a map of real blood bonds. He notif
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economic dependence on non-tribal s
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Furthermore, the office, an imperso
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shown, for the purpose of the prese
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in tribal or sub-tribal societies b
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community to whom he/she belongs. I
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One other substantial basis subsidi
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along with many other historians an
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Let us rob them together. But if yo
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ureaucracy, and sophisticated socia
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One may safely argue that the proce
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transformation of the beylik from t
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interconnected, for the tribal warr
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groups merged in time and turned in
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On the other hand, reliable sources
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end of the fourteenth century or in
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hagiographies 203 genuinely reflect
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Turkoman begs. On one occasion Osma
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Umur and said, “From now on call
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friend of Kızıldeli amongst the f
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creed was a syncretism composed of
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ather it merged into the Bektashi O
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One should note that in the late th
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Indeed, in the first half of the fo
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Turkoman warriors to Osman’s ento
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Ottomans took advantage of sedentar
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organized on tribal basis, but loya
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army. Orhan learns the method from
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the Turkish language and culture. A
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One should also note that the Janis
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dynasty. 277 Aşıkpaşazāde’s e
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3.2.2. The Rise of the Ottoman Elit
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and other danişmends as immediate
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Comes either for a hope of a minist
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statesmen appeared in the course of
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the realm” or “nizām-ı ālem
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As Đnalcık formulized long ago, t
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made it difficult to govern them. 3
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paradoxically constitutes one of th
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useless, even harmful, act and rega
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to transform the state still bearin
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to obey the law, Rüstem, replies:
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Most of the events mentioned in the
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period, and tribal chiefs. However,
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of the empire; their loyal akıncı
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of foremost akıncı dynasties like
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historians employ the term ‘Türk
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transformed into modest ‘re’āy
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Turgutlu tribe. 365 As will be deli
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the death of Kasım Beg, his comman
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Contemporary sources clearly indica
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As already delineated, Mehmed II fi
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3.4. CONCLUSION By the second half
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CHAPTER IV TURKOMANS AND THE SAFAVI
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write a satisfactory history of the
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Safa offers plentiful information a
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lessings of His Holy Exhalations!)
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“région turcophone”. 432 Despi
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dignity of Aaron (Hārūn) the magn
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prisoners, upon becoming Safavid di
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siege, Timur’s forces managed to
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far. 469 During Shaykh Ibrahim’s
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4.2. SHAYKH JUNAYD (1447-1460): TUR
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to Shah Ismail and his descendants.
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devoted to explaining how this tran
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einforced by marrying with the daug
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Mohammedan law, oppressing learned
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A comprehensive risāle preserved i
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according to the anonymous writer,
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the following pages I will analyze,
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Shaikh Safī’s children, the whol
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literature, which is summarized abo
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Ardabil and with his disciples in o
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historians that the Ottomans dispat
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on Erzincan and Sivas; the latter,
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that the copied books were availabl
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of the four true sects, in which sh
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Haydar, and Shah Ismā’īl merely
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However, the foot-prints of this do
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mastership or merit in Sufism. Furt
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strong foot-hold among them. Warrio
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danger only by leaving behind all h
Page 227 and 228:
first in 1335 and second in 1348. 5
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So, putting these two facts togethe
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4.2.4.5. The Aqqoyunlu Palace: Legi
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Junayd to legitimize his already em
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manner against Shaykh Junayd, but h
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4.3. SHAYKH HAYDAR (1460-1488): THE
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tune down the devoted extremism tha
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subjects.” 649 Khunjī goes furth
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was the customary gear in those day
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was in 1484 and the Shaykh’s real
Page 247 and 248:
Then Farruhyasar finished his lette
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avoid one’s fate.” 692 Likewise
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“especially [with] his lieutenant
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‘savage-like’ pastoral nomads a
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looked upon the shaykh as their qib
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Despites all his sunni biases, his
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during the Haydar’s term as well.
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temporal and spiritual authority; t
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‘new’ here is nothing other tha
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5.1. THE CONCEALMENT PERIOD: PREPER
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in 1493, he welcomed them in Tabriz
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other things, but since they were n
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his enemies with 300 qizilbash devo
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Ismail stayed approximately four an
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maintaining the communication and n
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5.1.3. The Advent (Hurūj) of Ismai
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account; but mistakenly narrates as
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The anonymous author then recites t
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servants to bring his own sword, wh
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would conquer all Iran and Azarbaij
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5.2. ISMAIL’S ASCENDANCE TO POWER
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eği kaçdı. Tebriz’i yağma etd
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of Jahanshah Karakoyunlu, in Gökç
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communication between fighting qizi
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Abdi Beg Shamlu with 200 and 300 fi
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quelques caractéristiques typiquem
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eign of Shah Ismail, married the si
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traditional structure, who were not
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arriving group (tribe or oymaq) and
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ody of the Safavid army. Each han a
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power. 934 By pretending so, Ismail
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such as Muhammad Han Ustaclu, Abdi
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education and training, their privi
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father of Muhammad Han Ustaclu, fel
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5.2.3. Ismail’s Second War: the T
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Alvand Mirza barely managed to flee
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Muhammad Zakariya, who had been the
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not one of them alive!” 987 As Br
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those great āmirs during both batt
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kurmışlardı. Zalām-ı şām-ı
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a messenger to the governor of Siva
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Eyle olsa ol taifenin hakikat-i hā
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Zamanla akrabası demin dava etmekd
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communication with the other side,
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terms usually nomadic tribes becaus
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Kemalpaşazāde reports that some o
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were confused about the disciples o
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villages became devoid of people. 1
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evenue sources remained the same. A
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Side (Şark Cānibi), i.e. Iran. 10
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argues that the real reason of Isma
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Nonetheless, the connection between
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the Ottoman Empire 1086 , to protes
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capture some principal Dulkadir for
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who was found on the way going to I
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military measures in eastern provin
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confront Ismail’s forces. 1117 Ho
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The Ottomans, on the other hand, ke
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not the Ottomans. This being the ca
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ground for the enthronement of Seli
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stratified social structure on top
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According to the Ottoman court hist
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doomsday’. 1158 The people of Ana
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igorously deem both Ismail and the
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the command of Karagöz Pasha and s
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Ottoman realm had totally vanished;
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only the temporal benefits offered
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is that they set fire to even cāmi
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messianism. 1203 It is not coincide
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to the aforesaid Il he performed ma
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According to Hasan-ı Rumlu, Şahku
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sermon. During his sermon the shayk
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of the Order. One feels legitimized
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We learn from this document that Ş
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khalifas, launch a campaign on Otto
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the framework of the Ottoman domest
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disease and fell devoid of timar.
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Kızıloğlu, Köleoğlu, Mehmed Be
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eport that Şahkulu’s force was r
Page 405 and 406:
At the beginning, Şahkulu gathered
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the rebellion clearly reveal his ul
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successfully created a revolutionar
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to convince the head of the Janissa
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against his two brothers. Ahmed dem
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governors and of Karagöz Pasha, bu
Page 417 and 418:
strongly believed in suppressing th
Page 419 and 420:
arrival of a messenger from the Por
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soldiers behind; 1347 he chose 500
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he was not killed and did not go to
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and arrived there before the Anatol
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the otaga on and prostrated ‘acco
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As for the first one, one may attri
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Kütahya seems to be the turning po
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Show me a small corner of hospice s
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CHAPTER VII THE QIZILBASH FACTOR IN
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Although one might partially attrib
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diplomacy and some other with coerc
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7.1.3. Second Confrontation: Assaul
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olub ol senkīn kayalardan çıkub,
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Another aspect of Selim-Ismail stru
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was appointed as governor of Kefe.
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was at the same time regarded as th
Page 451 and 452:
Ahmed in such a degree that Ahmed
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that his valuable activities were n
Page 455 and 456:
should be remembered that Ahmed was
Page 457 and 458:
Vizier Ali Pasha was assigned to su
Page 459 and 460:
August 3, 1511 (Cemāzī I 8, 911).
Page 461 and 462:
not yet attached to Qizilbash movem
Page 463 and 464:
would be the next sultan, their est
Page 465 and 466:
and old age while his subjects fell
Page 467 and 468:
Istanbul throughout his journey. As
Page 469 and 470:
an oath that they would accept the
Page 471 and 472:
But the most effective branch of Ot
Page 473 and 474:
sultan 1551 , the Janissaries’ di
Page 475 and 476:
Ahmed began to behave as if he had
Page 477 and 478:
instead of Amasya can be accounted
Page 479 and 480:
however, different. After Selim pro
Page 481 and 482:
were the champions of the oppositio
Page 483 and 484:
Janissaries, there was another mili
Page 485 and 486:
Taceddin Beg, who was the Karaman B
Page 487 and 488:
ve yardım ona kılsun kim inşaall
Page 489 and 490:
7.2.3. Prince Murad, Nur Ali Khalif
Page 491 and 492:
qizilbashes of Anatolia had conside
Page 493 and 494:
Sultan Ahmed sent troops against th
Page 495 and 496:
According to Idrīs, and some other
Page 497 and 498:
Shah. Celalzāde says, on the other
Page 499 and 500:
included him in his suit. Then they
Page 501 and 502:
yağmaladıkları mukarrer. Sultan
Page 503 and 504:
governor of Sivas. 1639 So Kemalpa
Page 505 and 506:
meantime, two Safavid khalifs, Şah
Page 507 and 508:
ādem cem’ idüb Sultan Musa üze
Page 509 and 510:
Mehmed’s letter clarifies two cru
Page 511 and 512:
Şadi Beg says that Ismail warned D
Page 513 and 514:
next spring. The qizilbash propagan
Page 515 and 516:
Dulkadir. 1679 Of course Taş-ili,
Page 517 and 518:
this idea and tore the letter from
Page 519 and 520:
CHAPTER VIII ÇALDIRAN, 1514: THE A
Page 521 and 522:
disclaim their tendency since the o
Page 523 and 524:
strong public expectations indicate
Page 525 and 526:
saru renkden ihtirāz olundığı g
Page 527 and 528:
group. Indeed, the Ottoman sultans
Page 529 and 530:
Selim-nāme authors unanimously nar
Page 531 and 532:
Selim, as reflected in Şükrī’s
Page 533 and 534:
Idrīs also emphasizes this point a
Page 535 and 536:
advises Sultan Selim that the ‘re
Page 537 and 538:
he blamed the statesmen and the sch
Page 539 and 540:
also appears another word which wou
Page 541 and 542:
Solakzāde states that Ismail made
Page 543 and 544:
their opinion about the legitimacy
Page 545 and 546:
to the statesmen as participants of
Page 547 and 548:
the qizilbashes and dispersing them
Page 549 and 550:
sentiments among the Ottoman elite
Page 551 and 552:
it repeats the name of the author,
Page 553 and 554:
about the identity of Hamza. He cla
Page 555 and 556:
or ‘Mevlāna Arab’. 1786 His fa
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mission for himself. Taşköprizād
Page 559 and 560:
fanatic anti-qizilbash stand was li
Page 561 and 562:
already discussed the despising att
Page 563 and 564:
of ulemā must have written fetvās
Page 565 and 566:
that Süleyman I waged a campaign o
Page 567 and 568:
damned until doomsday.” 1817 Then
Page 569 and 570:
population. 1821 Although this rati
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the people to be killed. The number
Page 573 and 574:
egister, he would be aware of the s
Page 575 and 576:
Lütfi Çelebi veled-i Bazarluoğlu
Page 577 and 578:
Dülbendbastı Ali Amasiyye Ahmed .
Page 579 and 580:
qizilbash movements, and those who
Page 581 and 582:
Kasım (?) Karye-i Hallar Torul cen
Page 583 and 584:
joining Shah Ismail’s suite durin
Page 585 and 586:
ut also from its content reflecting
Page 587 and 588:
to the faces of Muslims, fused the
Page 589 and 590:
Rumelia to Anatolia where they coop
Page 591 and 592:
however, provisional anxieties were
Page 593 and 594:
my intentions in the beginning of m
Page 595 and 596:
Ismail’s letter annoyed Selim so
Page 597 and 598:
hunger and thirst! 1900 The situati
Page 599 and 600:
Then Sultan Selim favored this sugg
Page 601 and 602:
efore the Ottomans had time to comp
Page 603 and 604:
miğfer ve cevşen ü siper māni
Page 605 and 606:
made to marry Tāc-zāde Cafer Chel
Page 607 and 608:
CHAPTER IX THE AFTERMATH: THE WANIN
Page 609 and 610:
important consequence was that it b
Page 611 and 612:
defeat of Çaldıran, the qizilbash
Page 613 and 614:
These contemporary accounts clearly
Page 615 and 616:
abandoned in practice their unquest
Page 617 and 618:
depersonalization of political auth
Page 619 and 620:
development marked a decisive step
Page 621 and 622:
Khalifa, just like the office of ā
Page 623 and 624:
Muhammad Hudabende; the post of lal
Page 625 and 626:
success emerged. Nonetheless, none
Page 627 and 628:
Temam, when Sultan Selim proceeded
Page 629 and 630:
community within the Ottoman Empire
Page 631 and 632:
egion. 2016 Thenceforth, ‘unortho
Page 633 and 634: the fading of the political and mil
Page 635 and 636: lead. 2024 The vakıf of the tekke
Page 637 and 638: administration tolerated and even e
Page 639 and 640: social units maintaining a low degr
Page 641 and 642: CHAPTER X CONCLUSION In the broades
Page 643 and 644: is obvious that the expansion of th
Page 645 and 646: synthesized at the cross-section of
Page 647 and 648: as major ‘qizilbash zones’ and
Page 649 and 650: territories, from then on the qizil
Page 651 and 652: Mehmed b. Mehmed el-Fenārī eş-ş
Page 653 and 654: Feridun Bey, Münşeât-ı Selātin
Page 655 and 656: Menâkıb-ı Sultan Bayezid Han, Bi
Page 657 and 658: Tevarih-i Al-i Osman (Die altosmani
Page 659 and 660: Aslanoğlu, Đbrahim, Şah Đsmail
Page 661 and 662: Bacqué-Grammont, Jean-Louis, “Sa
Page 663 and 664: Baykara, Tuncay, “Yatağan’da A
Page 665 and 666: Cahen, Claude, “Le problème du S
Page 667 and 668: Eberhard, Elke, Osmanische Polemik
Page 669 and 670: Fisher, Sydney Nettleton,The Foreig
Page 671 and 672: Gölpınarlı, Abdülbaki, “Fazlu
Page 673 and 674: Đnalcık, Halil, "Osmanlılar’da
Page 675 and 676: and Society, Bloomington: Indiana U
Page 677 and 678: Kissling, “Osmanlı Đmparatorlu
Page 679 and 680: Lindner, Rudi Paul, Nomads and Otto
Page 681 and 682: Mélikoff, Irène, “La Montagne e
Page 683: Newman, Andrew, “The Myth of Cler
Page 687 and 688: Pastoral Production and Societies,
Page 689 and 690: Sarıkaya, Saffet, XIII-XVI. Asırl
Page 691 and 692: Stephane Yérasimos, La Foundation
Page 693 and 694: Tapper, Richard, “Anthropologists
Page 695 and 696: Ünal, Mehmet Ali, XVI. Yüzyılda
Page 697 and 698: APPENDIX A: CHRONOLOGY 1326 The dea
Page 699 and 700: 1505 Ismail's ambassador in Istanbu
Page 701 and 702: APPENDIX B: A SELECT LIST OF DOCUME
Page 703 and 704: E 5483 Halep Melikü'l-ümerası Ha
Page 705 and 706: E 6384 Sadi Paşa'nın isyancılar
Page 707 and 708: E 8350 E 8505 E 8758 E 8922 E 8923
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