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TURKOMANS BETWEEN TWO EMPIRES: THE ... - Bilkent University

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Junayd left his son two very important legacies, which would fundamentally<br />

change the flow of not only Safavid history but also of the history of Anatolia and Iran<br />

as well. One was the transformed esoteric doctrine of the Order, which was no more<br />

fitted into the quietist traditional Islamic Sufism but was heavily influenced by ghulat<br />

shi’ite ideas, and was grafted with intense political aspiration. Another legacy of Shaykh<br />

Junayd to his son was the large-scale devoted and militant Turkoman disciples recruited<br />

among Anatolian and Syrian nomadic tribes.<br />

As delineated in the previous chapter, the early signs of incompetence between<br />

the economic, political, cultural, and religious habits of these nomadic Turkomans and<br />

that of the newly arising ‘Ottoman realm’ had already appeared before Junayd’s arrival<br />

in Anatolia. Junayd’s energetic activities and his khalifas’ enthusiastic propaganda<br />

among these nomads succeeded in adding most of them to ‘the Safavid cause’. As a<br />

matter of fact, Junayd successfully sowed the seeds of ‘the Safavid Movement’ in the<br />

fertile socio-cultural and religious ground of Turkoman nomads. The first outcomes of<br />

these seeds would immediately sprout during the time of his son, Haydar. In this aspect,<br />

one may regard Haydar as a gardener who raised the newly emerged saplings. However,<br />

Haydar’s live would not be long enough to see the fruits. It would rather be his son<br />

Ismail who gathered the fruits of seeds sown into soil by Shaykh Junayd. It is not a<br />

coincidence that the army, which would open for Ismail the gates of the sovereignty of<br />

whole Iran and Azarbaijan, was exclusively composed of Turkoman tribes stemming<br />

from the regions visited by Shaykh Junayd half a century earlier. 638<br />

temporal power. See Sümer, p. 11. HS and HT mistakenly say that Haydar was the older son of Sultan<br />

Junayd. See HS, p. 561, HT, p. 155.<br />

638 To give a very brief summary, among foremost tribes of Safavid military aristocracy were the Rumlu<br />

and Ustaclu tribes. The former was most probably composed of the nomads of the Province of Rum. (An<br />

217

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