The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S D E C E P T I O N S "Have the people been amazed that We revealed [revelation] to a man from among them, [saying] , "Warn mankind." [Yunus (10): 2] The second doubt: They say: Why did Allah not send an angel, since angels are near to Him, and are less likely to be the object of doubts? Also, the fact that humans love to be leaders over their kind, and this fact engenders doubts. The answer to this is in three ways: i. One is that it is in the power of angels to overturn mountains and rocks, so that they could not produce a miracle which would attest their veracity: for a miracle is a violation of custom, and this is the custom of the angels. A clear miracle is one that is performed by the hand of a weak human being, proving his veracity. ii. Second, that men incline more to their own kind, hence it is proper that there should be sent to them one of their own kind, that they might not feel aversion, but undstand him; further, enabling one of the same kind to perform what the others were unable to perform is a proof of his truthfulness. iii. The third response is that humans do not have the ability to see angels. Only Allah (the Mighty and the Majestic) strengthens the Prophets with the power of perceiving the angels which He accords them. This was why Allah (the Mighty and the Majestic) said: 128
Chapter Five: Devil's Deception in Matters of Creed (al- 'aqd'id) and Religion ,, > ,,,. , ,,,,.. ,,,..,, -:: .I' ,,,, > ,,,..,,, .,, ,,,,. J _;..J "And if We had made him [i.e., the messenger] an angel, We would have made him [appear as] a man" [al-An'dm (6): 9], meaning: so that they might look on him and associate freely with him and understand him; then He adds: 0 ....-. _>.tc ·----( ·:.11-- ..:....-1 . .J "and We would have covered them with that in which they cover themselves [i.e., confusion and doubt]." [al-An'dm (6): 9], meaning: We would have confused them to the paint that they did not understand whether he was an angel or human. The third doubt: They say: We see that Prophets inform us of the unseen and perform miracles, but we also see magicians and priests having similar capabilities. So we no longer have a way to distinguish the true Prophets from false ones. In response we say: Allah (the Mighty and the Majestic) defined the proofs and presented the doubts and let sound minds determine the difference between the two. A magician is never able to give life to the dead, or to transform a cane into a snake. As for priests, they may say that which is true and they may say that which is false. A Prophet, on the other hand, always speaks the truth. The fourth doubt They say: If Prophets came with things that were inconsistent with sound logic then we will reject them. And if they came with things 129
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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CHAPTER ONE Adherence to the Sunnah
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CHAPTER TWO Condemning bid'ah (inno
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CHAPTER THREE Warning from the Devi
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T H E D E V I L ' S D E C E P T I O
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T H E D E VIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E PTI O N
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CHAPTER SEVEN The Devil's Deception
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CHAPTER EIGHT The Devil's Deception
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CHAPTER NINE The Devil's Deception
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T H E D EVIL ' S D E C E P T I O N
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CHAPTER TEN The Devil's Deception o
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CHAPTER ELEVEN The Devil's Deceptio
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T H E D E V I L ' S D E C E P TIO N
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.. T H E D E V I L ' S D E C E P T
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CHAPTER TWELVE Devil's Deception of
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T H E D E V I L ' S D E CEP T I O N
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INDEX OF PLACE NAMES 'ARAFAH: a pla
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The Devils Deception by Imam Ibn AL-Jawzi

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