The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S D E C E P T I O N S As for Ibn Tahir's reasoning that analogy can only be drawn from something closer to $iifi jurisprudence, not scholarly knowledge. As for "chants the Qur' tin", Sufyan Ibn (Uyaynah as meaning 'finds the Qur'an all-sufficient.' Al-Shafi(i said: 'moan and groan over it.' Others said: 'make it take the place of singing by camel-riders.' As for playing the tambour (al-d/]), some tabi'in used to break such instruments (al-duffiifj though they were unlike those now in use. What if they saw the duffs of today? And al-I:lasan al-Bari used to say: 'Tambour (al-dui!J is not from the sunnah of any Prophet at all.' As J:iadlth of Mu}:iammad ibn I:latib (ratjfyAl/ahu 'anhu): "The distinction between the lanful and the unlanful is the playing of the tambour (a/duff). ", Abu (Ubayd al-Qasim Ibn Sallam said: $iiji.r misinterpreted this l:iadith. It is actually ref erring to weddings, the declaration of marriage among people. Even if the l:iadith is refering to the actual the tambour (al-def/J, it would have been fine. Al:imad lbn J:Ianbal said: Perhaps there is nothing wrong with using the tambour (al-d/]) at a wedding or something similar. And I dislike the drums (al-tab. 350
Chapter Eleven: The Devil's Deception ef the $iifts And 'Amir Ibn Sa'd Al-BajalI said: Once I was searching for Thabit Ibn Sa'd (rat/iyAllahu 'anhu), one of those who fought in Badr. I found him at a wedding with two young girls singing and playing the tambours (al-duffe.!J . I said: Why don't you forbid them from doing this? He said: No, Allah's Messenger (;i) permitted us to do this.207 All proofs they have cited must not be used to support the singing that brings excitement to listeners. Some lovers of ufism cited other proofs. Abu Nu'aym al-AsfahanI said: Al-Bara' Ibn Malik (ra#yA//ahu 'anhu) was inclined towards music, and used to enjoy humming.208 The reason why Abu Nu'aym said this was because it was reported that once he lay down and began humming. Look at the silly use of this proof. Every person hums. How is humming compared to listening to gleeful music?! And Mul:iammad Ibn Tahir used other proofs. Had I not been worried that some ignorant people may come across these proofs, I would not have mentioned them. They are worth nothing: In his book, he titled a chapter: It is from the Sunnah to Sing. He claimed that singing was from the Sunnah based on the l:iadith that Allah's Messenger asked Ibn al-Sharid (ratf,ryAlkihu 'anhu) to recite one of Umayyah's poems. As the Prophet was listening to the 201 ' fabarani in his al-Kabir, 17 /247, Bayhaqi, 7 /'JB9 and I:Iakim (2/1 84) with a saQ.iQ. chain. 208 Abii Nu'aym in al-lji!Jah, 1/350. 351
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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CHAPTER ONE Adherence to the Sunnah
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CHAPTER TWO Condemning bid'ah (inno
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CHAPTER THREE Warning from the Devi
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T H E D E V I L ' S D E C E P T I O
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T H E D E VIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E PTI O N
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T H E D E VIL ' S D E C E P T I O N
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CHAPTER FIVE Devil's Deception in M
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CHAPTER SEVEN The Devil's Deception
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CHAPTER EIGHT The Devil's Deception
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CHAPTER NINE The Devil's Deception
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T H E D EVIL ' S D E C E P T I O N
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CHAPTER TEN The Devil's Deception o
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CHAPTER ELEVEN The Devil's Deceptio
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Page 300 and 301: T H E D E V I L ' S D E C E P T I O
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T H E D E V I L ' S D E C E P TIO N
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.. T H E D E V I L ' S D E C E P T
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CHAPTER TWELVE Devil's Deception of
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T H E D E V I L ' S D E CEP T I O N
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INDEX OF PLACE NAMES 'ARAFAH: a pla
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The Devils Deception by Imam Ibn AL-Jawzi

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