The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S D E C E P T I O N S 1. The First: You will still be affected even without contemplating the lyrics of the songs. 2. The Second· Rarely do these songs include wisdom. They discuss falling in love with Allah (the Mighty and the Majestic) instead of instilling concepts of reverance and glorification into the listener's mind. Now that we have completed giving the advice, let us discuss what scholars said about singing: i. Madhhab of Ahmad As for AQ.mad's school of thought: Poems during his time discussed asceticism, yet they used to apply rhythm to them. This was why varying opinions of AQ.mad were reported: His son 'Abdullah said that his father said: Singing (al-ghind} grows hypocricy (al-nifdq) in one's heart, I dislike it. Isma'Il lbn Ishaq al-Thaqafi reported that Almad said: I dislike singing, it is a bid'ah, do not sit with them (singers). And Abii'l-I:Iarith reported that he said: "Taghbir (a form of singing) is bid'ah," he was told: "But it softenes the heart," he insisted: "It is a bid' ah." Ya'qiib al-J:IashimI reported thatAQ.mad said: Taghbir is a bid' ah, an innovation (mufldath). And Ya'qiib lbn Bukhtan reported that AQ.mad said: "I dislike 336
Chapter Eleven: The Devil's Deception ef the $iijis taghbir." And that A}:imad forbade from listening to it. All of these narrations demonstrate (Al:imad's) disliking of singing (al-ghina). As for Abu Bakr al-Khallal, he reported that Al:imad disliked songs because he was told that singers behave shamelessly (while singing) . And he reported Al:imad's saying that singing was permissible. Al-MarwazI said: I asked Al:unad about poems? He said: "It is a bid'ah", so I said: "Should we discontinue interacting with them (singers)?" he said: "I would not go that far." And once Al:imad saw a poem narrator with his son alil:i and said nothing. So alil:i asked: "Father, you used to forbid from this?" He replied: "I was told that they use (and do) unlawful things while singing, so I disliked it, as for this I do not dislke it." These reports of permissiblility are related to songs that discuss asceticism. A proof of this is that Al:imad was asked about an orphan selling a female slave who was a singer (mughan!Jya). He said: She is not to be sold as a singer. He was told: She is worth thirty thousand if sold as a singer, but only twenty if sold as a regular slave. He said: She is to be sold only as a regular slave. It was known that a slave girl only sings lewd songs (al-'ishq), not songs about asceticism (al-zuhd!Jya!). This proves that singing (to Al:imad) was forbidden. Otherwise, he would not have allowed for an orphan to lose this much money. And al-MarwazI reported that Al:imad said: The wage of an effiminate man (mukhanath)is unlawful, because he only makes money 337
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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CHAPTER ONE Adherence to the Sunnah
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CHAPTER TWO Condemning bid'ah (inno
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CHAPTER THREE Warning from the Devi
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T H E D E V I L ' S D E C E P T I O
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T H E D E VIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E PTI O N
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T H E D E VIL ' S D E C E P T I O N
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CHAPTER FIVE Devil's Deception in M
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CHAPTER SEVEN The Devil's Deception
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CHAPTER EIGHT The Devil's Deception
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CHAPTER NINE The Devil's Deception
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T H E D EVIL ' S D E C E P T I O N
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CHAPTER TEN The Devil's Deception o
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CHAPTER ELEVEN The Devil's Deceptio
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Page 286 and 287: T H E D E V I L ' S D E C E P T I O
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T H E D E V I L ' S D E C E P TIO N
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.. T H E D E V I L ' S D E C E P T
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CHAPTER TWELVE Devil's Deception of
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T H E D E V I L ' S D E CEP T I O N
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INDEX OF PLACE NAMES 'ARAFAH: a pla
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The Devils Deception by Imam Ibn AL-Jawzi

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