The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S D E C E P T I O N S showing off, and this is why they sought extraordinary traditions. In fact some students used to travel to a teacher whose name starts with the letter "Qij" or "Kiif' just so he could include him in his diary of teachers. Section One: Slandering and Backbiting It is of Iblis's deception of l)adith enthusiasts that they slander one another just for spite, and they frame this slandering as if it were a part of practicing al-Jarb wa'/-Ta'di/(discreditingand crediting of narrators) which was used by early scholars. Allah knows best their intentions. The proof that these people have bad intentions is that they do not criticise their teachers. Early scholars were not like this, 'All lbn Al-MadinI used to narrate his father's traditions and then say: however, the Shaikh's (i.e. his father's) J:iadith is not all that (trustworthy in narration). Al-Mu]:iasibI said about backbiting: be cautious of it for it is the most evil of gains. What do you think of something that strips you of your reward (from your righteous deeds) and gives it to your opponents? On Judgment Day, trading will not be through currency, it will be using deeds. You must be cautious of it and realise its sources. As for the backbiting that is committed by ignorant people, its source is spite and jealousy. And as for that which is committed by scholars, its source is fooling one's self into believing that it is a form of advice. 206
Chapter Seven: Devil's Deception ef the Scholars (al- 'uldma) If an advice seeker comes to tell you: "I want to give my daughter in marriage to so and so," and you have known this person to be a man of innovation, you should persuade the person against this idea gently. Or if an advice seeker asks about keeping his money in someone's trust, and you have known this person not to be trustworthy, then you should persuade him against this gently. As for the source of backbiting with regards to reciters [of Qur'an] and worshippers, it is in pretending to pray for a person in private after mentioning his faults in public, which is backbiting. As for the source of backbiting committed by leaders and teachers, it is in demonstrating feelings of sorrow towards someone. They would say: "Poor so and so, he has been afflicted with such and such problem, we seek refuge with Allah from being let down. I only mention his faults so everyone prays for him." We seek refuge with Allah from backbiting whether explicit or implicit. Be watchful of backbiting for the Qur'an has mentioned how bad it is. Allah (the Mighty and the Majestic) said: "And do not backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it." [al-Jfujardt (49): 12] Another aspect of Iblis's deception of Q.adith scholars is to narrate a fabricated Q.adi th without mentioning that it is fabricated. This is an atrocity against religion. They aim to appear knowledgeable of 207
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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CHAPTER ONE Adherence to the Sunnah
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CHAPTER TWO Condemning bid'ah (inno
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CHAPTER THREE Warning from the Devi
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T H E D E V I L ' S D E C E P T I O
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T H E D E VIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E PTI O N
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T H E D E VIL ' S D E C E P T I O N
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CHAPTER FIVE Devil's Deception in M
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Page 154 and 155: T H E D E V I L ' S D E C E P T I O
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CHAPTER TEN The Devil's Deception o
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CHAPTER ELEVEN The Devil's Deceptio
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T H E D E V I L ' S D E C E P TIO N
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.. T H E D E V I L ' S D E C E P T
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CHAPTER TWELVE Devil's Deception of
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T H E D E V I L ' S D E CEP T I O N
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INDEX OF PLACE NAMES 'ARAFAH: a pla
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The Devils Deception by Imam Ibn AL-Jawzi

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