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The Devils Deception by Imam Ibn AL-Jawzi

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Chapter Seven: Devil's <strong>Deception</strong> of the Scholars (al- 'uldma')<br />

[ 7:1 ]<br />

<strong>The</strong> Devil's <strong>Deception</strong> of the Reciters (al-Qurra) [of<br />

the Qur'an]<br />

An example of this is for reciters to become keen on learning odd<br />

(invalid) versions of qird'dt (recitation). <strong>The</strong>y spend most of their<br />

lives in collecting these versions and teaching them to others. <strong>The</strong>y<br />

do this to the point that they miss out on performing their obligatory<br />

rituals. Sometimes a <strong>Imam</strong> may be fluent at recitation, but not<br />

well versed in what invalidates prayer.<br />

Had these people contemplated, they would have realised that the<br />

objective is to memorise, understand and follow the Qur'an, to be<br />

keen on reforming one's self and purifying one's manners, and then<br />

to move onto other important religious sciences.<br />

Al-I:Iasan al-BarI said: <strong>The</strong> Qur'an was revealed to be acted upon.<br />

Instead, people took its recitation as the (required) deed.<br />

He meant that they only recite it without acting upon it.<br />

Another example is that some readers recite an odd mode of style<br />

in prayer instead of using the agreed upon modes.<br />

Scholars say that prayers are not valid if such versions are used for<br />

recitation. Those who do so only showoff to gain people's recognition,<br />

while he sees himself as a person who is dedicating much of<br />

his time to the Qur'an.<br />

Others recite the same words but from different versions; so he<br />

would say: Maliki ( ), Maliki (L..) and Mallaki (!1)1.... ). This is<br />

not permissible because it goes against the flow of the Qur'an.<br />

1 99

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