The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S D E C E P T I O N S Section Nine Promiscuous People who have Infiltrated $Ujism Some promiscuous people joined $Ujis so they do not get killed. They were of three categories: 1. First. Those who did not believe in Allah or Prophecy. They wanted to dwell into lusts without getting punished, so they did not find anything better than $Ujism to achieve that. 2. Second Those who believed in Islam but blind/y followed their masters without looking into their proofs. They only followed what they did. 3. Third Those who acted upon doubtful matters. The source of this was that they believed that knowledge couldn't confront doubtful matters. They believed that only inspirations and illusions could achieve that. So they disliked knowledge, just as Rafiqah (extreme Shi'ah) disliked Abu Bakr and 'Umar's (rtUf iJAllahu 'anhuma) names. They believed knowledge to be a seal, and that scholars were sealed from truth. If a scholar criticised them, they would tell their followers: This scholar agrees with us but only shows that he is against us in front of laypeople and those with weak minds. And if this scholar became active ingoing against them, theywould say: This man is stupid; he has been chained with Shan-
Chapter Eleven: The Devil's Deception of the $lifts I will mention the doubtful matters that they have adopted and will refute them, by Allah's will. Section Ten Regarding al-Qatfti' and al-Qadar (Destiny) First doubtful matter. They said: If things have already been predestined, and some people have been guaranteed fortune and others guaranteed misery, and if actions are not sought for themselves but only to attain fortune and repel misery, then there is no sense in performing deeds or refraining from lusts. That which was predestined is bound to take place. In response to this doubtful matter, we scry: Such belief implies rejecting all religions, sacred books and messengers. This is because when Allah orders: -'1'- "Establish prayer", [al-An'tim (6): 72] Then a person may say: Why (should I comply with the order) when my destiny has already been predetermined. What good will prayers do me? Similarly, when He says: a}'_; .w .. ,, ""'> ... •' ,,, "Do not get near fornication" [al-1.rrti' (17): 32], He would say: Why should I deprive myself from such pleasure? Fortune and misery have been predestined. 493
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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CHAPTER ONE Adherence to the Sunnah
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CHAPTER TWO Condemning bid'ah (inno
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CHAPTER THREE Warning from the Devi
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T H E D E V I L ' S D E C E P T I O
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T H E D E VIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E PTI O N
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T H E D E VIL ' S D E C E P T I O N
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CHAPTER FIVE Devil's Deception in M
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CHAPTER SEVEN The Devil's Deception
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CHAPTER EIGHT The Devil's Deception
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CHAPTER NINE The Devil's Deception
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T H E D EVIL ' S D E C E P T I O N
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CHAPTER TEN The Devil's Deception o
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CHAPTER ELEVEN The Devil's Deceptio
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T H E D E V I L ' S D E C E P TIO N
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INDEX OF PLACE NAMES 'ARAFAH: a pla
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The Devils Deception by Imam Ibn AL-Jawzi

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