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The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S<br />

D E C E P T I O N S<br />

Section Three:<br />

Mention of some of their beliefs<br />

Abii !:!amid al-Tiisi al-GhazalI says: the Batiniyyah are people who<br />

profess Islam, and are inclined to Rejection; but both their beliefs<br />

and their practices conflict with Islam. One of their doctrines is the<br />

existence of two gods, from eternity, their existence having no commencement<br />

in time, only one of the two is the cause of the existence<br />

of the second. <strong>The</strong> prior of the two ought not to be described<br />

as existent or non-existent, being neither, also being neither known<br />

nor unknown, neither possessing attributes nor lacking them. From<br />

the prior there arose the latter, who is the first created being, then<br />

there arose the universal soul.<br />

According to them, the Prophet is an expression for an individual<br />

on whom a pure and saintly faculty has emanated from the prior<br />

through the medium of the latter; Jibril ('alhis-saldm) they hold, is<br />

an expression, for the intelligence which descends on him (the<br />

Prophet(;i)), not for an individual. <strong>The</strong>y are agreed that there must<br />

be in every age an <strong>Imam</strong> who is infallible; maintaining the truth, to<br />

whom resort should he made for the interpretation of the literal<br />

expressions, equal to the Prophet (;i) in infallibility.<br />

<strong>The</strong>y reject the 'return' (in the sense of the Resurrection), holding<br />

that return means the return of a thing to its origin, and that the soul<br />

will return to its origin. As for the prescriptions of the law, it is<br />

reported of them that they waive them altogether, and permit all<br />

forbidden things; only when this is stated concerning them, they<br />

deny it, vowing that there must be such prescriptions for a human<br />

being, only he is released from them when he becomes acquainted<br />

with the hidden meaning of the literal expressions. Being unable to<br />

divert people from the Qur'an and the Sunnah, they diverted them<br />

190

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